A non-Western-centric view of the spread of Christianity shows the tree branching out from the roots in the Middle East (Judaism), into a trunk that is Orthodox, to branches of many different flavours (i.e. Coptic, Mormon, Jehovah Witness to name but a few), from the Roman Catholic branch breaks out Protestantism, and then subdivides from there (Anglican, Lutheran, Presbyterian, Baptist, and on we go, then those break down more into the more esoteric-metaphysics movements such as New Thought, Christian Science to the spiritual-aesthetic ala Unitarian-Universalist).

As well off R.C.’s comes the religious life.

That is the beginning of the tree of Christendom. Yet there is two prevalent branches that happened in the Western World that is a thrown into the mix as overarching branches, especially in the microcosm that is North America, and more specifically the Untied States of America and Canada, that has back benched some shaping of national identity: Prosperity and Social gospels.

Now these may look at first blush as new movements starting late 19th-early 20th century.  BUT they are not, they actually can be found in the very root system of the tree. A cursory contextual-anthropological reading of the Hebrew Bible books of Judges-Prophets shows both systems at play.

  • Prosperity Gospel- Those who are in tune with God, and are blessed will thrive and grow in riches.
  • Social Gospel- A community centered movement to care for all of God’s children (widow, orphans, aliens, etc.) in a just world.

What would usually happen is that the blessed nation would get off track in the social gospel end, embracing the prosperity above all, thus creating the cycle of deserving/undeserving of blessing, and a judge or prophet would interject to get them back on track. The wisdom books tried to show the cycles of life detached from this ideal of prosperity being blessed, with the best example being the use of the Satan character to challenge the devout Job to show that bad things happen to good people, and it is what happens in the midst and how the community responds that matters. Are we a Job or his friends that scatter?

It is this dichotomy that can be seen within the religious movements that have shaped social policy in both Canada and the USA.  The official writing of the social gospel came from a writer in New York named Rauschenbush.  In later 20th century in America the movement would latch onto the idea of Red Letter Christians, in Latin America it would become Liberation Theology, still other dubbed theology of the margins would also crop up that would fall into the broad category of Social Gospel.

The Religious Right though would take the strong road of prosperity, and one just needs to look at how the social system of the U.S.A. has been developed, and barriers created to see that outcome. Especially in the battle for something as simple as universal health care, and acceptance of refugees. It underlies the drive of the meta-story of America of coming in to independently achieve the American dream.

In Canada, the Social Gospel really took root in church basements sprouting out labour movements, suffragists, and tied strongly into socialism which brought about politically Progressive Party, Labour Party, eventually convalescing into the CCF federally whose ideas so shook the status quo that it forced the two major parties to shift their focus onto just society, and yes labour rights, women’s rights, indigenous rights and universal health care.  It underlies the Canadian story of working together in a mosaic to create a home for the world.  Highlighted by such stalwarts as J.S. Woodsworth, Tommy Douglas, William Aberhart, Pierre Trudeau, the Famous Five and many others who should be named openly…and I would say continues with many most notably, Elizabeth May.

An aside of experience, is during the rise of the social gospel movement, the movement created a “Christian Flag” to rally behind in protests showing the lie the oppressive forces of the day chasing prosperity no matter the human cost stating it was “Christian” and “ordained by God”. The movement shook the establishment and walked with all to craft a different story.

Years ago in Arizona I was witness to a very fundamentalist church saying a pledge to the Christian flag. It was driven as a pledge with the underlying beliefs that they were to out breed the other religions. It was said as a pledge to support shooting the illegals crossing the boarder as the Gospel of Christ proclaimed. The rallying cry was used for exclusion to ensure their own prosperity would continue. I almost did not get out alive pointing out the history of this artifact and what it was meant for, the fact I was an “ill-informed” Canadian in their mind is probably what saved my life.

That is a small story that shows what happens in the extremes of forgetting who our neighbour is and what it means to love our neighbour and ourselves as we love our God. A very linked triangle that shows all pieces need to be in place for healthy self and society from a faith perspective.

The question in the dichotomous and dogmatic world we live in is one right or wrong? That is dependent upon one’s point of view. Yet is it worth being prosperous, if it means leaving behind many in poverty and pain where they need to decide on simple matters like food/heat or rent? Setting a broken limb of a child or homelessness?

There is shift’s happening, and yes, the prosperity mind set is taking root in the world, but should it? What is the counter? What changes if all move forward healthy and prosperous? What if, as has become a movement in our schools we move from ME to WE not just locally, but hold to our roots and truly live it?

You see, this is the underlying narratives within our nations, though not founded on “Christian principles” as many want us to believe, the stories crafted the narratives of expectations of the people. Now we are in a time when the narratives have allowed hate in some circles to over shadow love in the pursuit of money…

So, what choice will you make for yourself, your family, your community?

If you state you are of faith, what will you choose, prosperity or social gospel?

Individualism or community good?

To end, it is a question asked by Rev. James Shaver Woodsworth, when he was the superintendent of the Winnipeg Mission that was the open doors for the immigrants and refugees to populate the prairies. It shaped his view, his founding of the labour church, his stance against the money-making war machine, and eventually to surrendering his vocation. It is a simple question for you to answer:

Who is my Neighbour?

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