Faith without works is dead. That is one of those sentiments that can tend to stick with you. Traditionally it is from one of the most contested epistles within the Christian Testament. That of James, whom tradition teaches was a brother of Jesus of Nazareth, it also shows the matrilineal lineage of the early tribe as an ascent this quickly into leadership and teaching would be via Mother Mary of Nazareth, those whom was adopted by the Beloved Disciple (which is you read the Gospel of John through a mystic lens then it should be us inserted into each instance of the term being used, so it is us that opens our arms to the one society would turn out for being outside).

But I digress, for this does tie into the Aquarian Gospel readings, which seem to be more thematically clumped as the work progresses. Chapters 137-141 create an arc of teaching that would make James proud (and for those that have spent any real time in Marian theology and her call to the world of hope, justice and inclusion, as well).

Yet it starts in Chapter 137 with a teaching on prayer. Where Jesus lays out the Lord’s prayer, as Levi has imagined it into his era (there are many different versions one can find by simply googling, the one’s from the Indigenous perspective are quite good). Yet it is pared with a parable of a wife in need for caring for the traveler:

A housewife was alone at night and, lo, some guests arrived, and they were hungry, having had no food for all the day.
11. The housewife had no bread, and so at midnight she went forth and called a friend and said, Loan me three loaves of bread, for guests have come, and I have naught for them to eat.
12. The friend replied, Why do you trouble me at midnight hour? My door is shut; my children are with me in bed; I cannot rise to give you bread; to-morrow you can be supplied.
13. The housewife asked again, and then again, and then because she pled, and would not be refused, the friend arose and gave her bread.
14. Behold, I say to you, Ask firmly and you shall receive; seek trustingly and you shall find; knock earnestly, the door will open up.

It is much like the petitioning when the masses were hungry, and one step forwarded, a child (again someone without voice in the world) to show the way. From that miracles happened, perhaps it was like this where those who had but were unwilling simply became willing. It is how our world truly runs, we are an interdependent species and as such we need to care for one another to make this world work.

Some would call it justice, some a social contract, some a social gospel or a liberation gospel But what 137 does is line it up that it begins with prayer, and then prayer/meditation leads to action, and action leads to compassion which leads to loving our neighbour as ourselves.

Or truly living into this from the Gospel of Matthew:

Matthew 25 (3)

To Be Continued as we reflect on Chapter 138


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