Pentecost 1- Balance of Divine Feminine/Divine Masculine

Posted: May 26, 2018 by Ty in Marian Liberation Theology, Mary of Nazareth, Spirituality
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1 To Theophilus.

The first book I wrote was about everything Jesus began to do and teach until the day he was taken up into heaven. Before this, with the help of the Holy Spirit, Jesus told the apostles he had chosen what they should do. After his death, he showed himself to them and proved in many ways that he was alive. The apostles saw Jesus during the forty days after he was raised from the dead, and he spoke to them about the kingdom of God. Once when he was eating with them, he told them not to leave Jerusalem. He said, “Wait here to receive the promise from the Father which I told you about. John baptized people with water, but in a few days you will be baptized with the Holy Spirit.”

-Acts of the Apostles 1:1-5 (New Century Version, NCV)

Been a bit behind in my reflections on different scriptures. This one has been percolating since Mother’s Day (in Anglican tradition Mothering Sunday; and other traditions Christian Family Sunday). The scripture that falls on this day is traditionally stated to have been written by Luke, the Physician, the one that travelled and had a falling out with Paul. His sequel, Acts of the Apostles, to his Gospel, the second part of what speaks to a “historical account” of the early church. That is trying to show the gospel story for those who have been disenfranchised by their society, it also touches upon Trinitarian language (language of the Trinity alluded to in scripture, adopted by Constantinian Christendom), but more on that later.

When the apostles were all together, they asked Jesus, “Lord, are you now going to give the kingdom back to Israel?”

Jesus said to them, “The Father is the only One who has the authority to decide dates and times. These things are not for you to know. But when the Holy Spirit comes to you, you will receive power. You will be my witnesses—in Jerusalem, in all of Judea, in Samaria, and in every part of the world.”

After he said this, as they were watching, he was lifted up, and a cloud hid him from their sight. 10 As he was going, they were looking into the sky. Suddenly, two men wearing white clothes stood beside them. 11 They said, “Men of Galilee, why are you standing here looking into the sky? Jesus, whom you saw taken up from you into heaven, will come back in the same way you saw him go.”

-Acts of Apostles 1:6-11 (NCV)

Many have seen Hebrew Bible story throw backs to Elijah or Enoch. Enoch of course being tied to the texts that aids in the building upon of Paleo-Seti theology (Ancient Alien Theory). It is the idea of a human ascending from this life. In this moment Luke is conveying the concept of Jesus as an ascendant master, a concept that would have been available to a group meeting within a major centre due to the Roman Roads network. It also lays a passage of how we will recognize the second coming of Jesus. But truly reflect on that passage, come back in the same way you saw him go.

Some have used this to speak to rapture/second coming end of the world language. But what if it is less violent than that? What if it is those mystery-mystical-random acts of kindness experiences that seek no recompense? What if it is what simply has been being stated in every vision of Mary of Nazareth since her son’s ascension and hers (more thoughts on Mary of Nazareth here). That is, as we have seen Jesus go through life, transfiguration, death, resurrection and transition is the journey of the soul for each of us, and through us the essence of his life and teachings will transfigure this world.

Yet in this text rooted is the choosing of the new life to replace that which succumbed to the darkness in Judas Iscariot:

12 Then they went back to Jerusalem from the Mount of Olives. (This mountain is about half a mile from Jerusalem.) 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon (known as the Zealot), and Judas son of James were there. 14 They all continued praying together with some women, including Mary the mother of Jesus, and Jesus’ brothers.

15 During this time there was a meeting of the believers (about one hundred twenty of them). Peter stood up and said, 16-17 “Brothers and sisters, in the Scriptures the Holy Spirit said through David something that must happen involving Judas. He was one of our own group and served together with us. He led those who arrested Jesus.” 18 (Judas bought a field with the money he got for his evil act. But he fell to his death, his body burst open, and all his intestines poured out. 19 Everyone in Jerusalem learned about this so they named this place Akeldama. In their language Akeldama means “Field of Blood.”) 20 “In the Book of Psalms,” Peter said, “this is written:

‘May his place be empty;
leave no one to live in it.’  And it is also written:

‘Let another man replace him as leader.” 21-22 “So now a man must become a witness with us of Jesus’ being raised from the dead. He must be one of the men who were part of our group during all the time the Lord Jesus was among us—from the time John was baptizing people until the day Jesus was taken up from us to heaven.”

23 They put the names of two men before the group. One was Joseph Barsabbas, who was also called Justus. The other was Matthias. 24-25 The apostles prayed, “Lord, you know the thoughts of everyone. Show us which one of these two you have chosen to do this work. Show us who should be an apostle in place of Judas, who turned away and went where he belongs.” 26 Then they used lots to choose between them, and the lots showed that Matthias was the one. So he became an apostle with the other eleven.

-Acts of Apostles 1:12-26 (NCV)

Why would this text be important on Mothering Sunday or Mother’s Day? Simple, too often our created patriarchal church structure has silenced the all to important divine feminine. Silenced the women at the tomb. The women that sacrificed and worked to support the mission of Jesus of Nazareth and his men. The woman that chose a different path that what society said was “right and just” for her non-entity status. A woman that chose to stand and watch that same society destroy her child.

Yet that same woman, was the mother of a movement. Mary of Nazareth held authority in the early community because of the balance of divine feminine and masculine that Jesus taught. The different way, the getting right with creation where God/YHWH/Holy Mystery created humanity in their image- Male and Female. Both. Together. The replacement was divined through many ways of understanding, but in the midst of the story, is that Mary is the one that called for it, and ascended to it. Without her and the other matriarchs would the movement have survived the crucifixion?

Mother’s Day/Mothering Sunday holds truer to the roots of the scripture of a Matriarch. Or perhaps it is because I have seen how many traditions have misused the concept of “Christian Family Sunday.” Thought to embrace the diversity that is the Christian world, instead another way to sideline the marginalized voice, the matriarch, the divine feminine and assert the religious right idea of patriarchy. While Mother’s Day/Mothering Sunday still allows for the deviance that was the original movement, for it speaks to the women (however they identify) that allowed us to become who we were truly meant to be.

For that is the story of Mary, and the strength she had in mentoring, letting, releasing, and loving her son to speak love into the world…and all that came from those four letters upon their family.

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