Posts Tagged ‘Back to the Pulpit’


God is Dead

Maybe stealing a phrase from Nietzsche, but honestly reflecting on whether or not God is alive in our world? There was a trilogy of Christian movies playing on the title “God’s Not Dead”; which were decent run movies of apologetics though a bit after school special melodramatic with the panic of Christians “losing rights”.  It is not about losing rights, it truly is about other groups, philosophies and religions gaining equality and equity in our society. Secularism allows science to explain the nuts and bolts for us, while our personal religions relate the why.

This entered my head as I awaited the Accelerated Resolution Therapy to start I wanted to push my brain a little. A YouTube channel to dust off my preaching skills and putting out feelers for pulpit supply in the summer for a few Sundays, all part of discernment of what is next for me in my journey and our family life.

The Universe’s humour however was evident. Deciding so I did not end up on a hobby horse soap box circuit of my own design stated I would use the Sunday Lectionary. Those unfamiliar with a Lectionary, it basically is designed that on Sundays in a three year cycle you will hear the whole Bible in Church, for daily ones it is a two year cycle. The essence being the minister cannot avoid any texts. I chuckled when asked to take the pulpit for July14, 2019 at Centennial Presbyterian Church for the lectionary brought me to The Good Samaritan parable:

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

37 The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”[1]

How to love my neighbour, and who is my neighbour are the two bedrock questions of my ministerial journey, and returning to the pulpit of the church I did my Mum’s funeral service in what a topic to be handed. The challenge now is what does it mean?

It means quite a bit. But what hit me hard this time just reflecting on the synchronicity of the event is that at this time in history, God is dead. But the God that is dead is not the God of the Trinity. It is not the Holy Love that created everything. It is not the Holy divinity that made Jesus the Christ, and from whom the Holy Spirit flows through life today.

There is a God that is DEAD. It is a God that should be dead. The God of Christendom. The God that allows for exclusion, the God that empowers hatred and violence based on religion. The God that was crafted by terrorists and governments to perpetuate wars, misogyny, caste systems, and try to control people’s free will of choice. The God that is dead is the one that has sparked such murder in the nominal church that was more comfortable with status quo power and control, much like the living breathing Sanhedrin of Jesus’ day. The God that is dead is that God tied to Nationalism, and Empire.

The God that in Canada was used to mask the atrocities of Colonialism, Residential Schools, Labour, Sex trafficking, eugenics, Missing and Murdered Indigenous Women and Girls, forced institutionalizations and sterilizations, withholding of Human Rights, homophobia, and the list can go on and on. It is the God that said any Imageo Dei[2]was less than a full person.

It is the God that was used as a lens to look out and see through the eyes of fear and paranoia. That was used to pray and convert at the tip of a sword or barrel of a gun or forced compliance/attendance at church for socio-economic survival on a family.

That God is dead.

That was never the God that Jesus pointed people towards in the Christian Testament. It was never the God that the prophets of the Hebrew Bible pointed folks towards either. That was the God of Love and Justice. The God of Peace, Hope, Joy and Faith and…. B-E-L-O-N-G-I-N-G as ALL is the IMAGEO DEI.

That is the core of the story of the Good Samaritan. Jesus reminding us it is about love. Love of self, neighbour and God, a perpetuating cycle that all parts must fire for the divine to be alive…that is the Holy Spirit within, without, and through all. When that happens, all labels burn away and what is left is love and belonging, the story was scandalous because one of the excluded was the one that showed mercy. It was not scandalous; it was how creation is meant to be. That is the God that is alive.

Take a walk through a mall, or your community and look around. What a beautiful world. What a beautiful sight as each and every person is made in God’s image. Drop the labels and embrace. For the anti-abortionist, I challenge you to take the walk with the person through the process of abortion, and just be there holding the space in love and silence with them. If you are in a church struggling with the “question”[3] as the Anglican Communion phrases it…go to Pride…Give out Dad and Mum hugs to those that have been excluded.

Find that which you think is “stealing your rights” or others try to create fear of for you. Find that, and experience the Imageo Dei.

Love you Neighbour.

Love yourself by releasing the hatred burning your soul.

And it is the greatest act of love worship of God ever.

 

 

[1] Luke 10:25-37, New International Version

[2] Latin for Image of God

[3] The Question is about full inclusion of the LGBTTQ2+ community in the life and ministry of the Communion.

Advertisement