Posts Tagged ‘Brother Jesus’


poor

This past week’s of reflections from the Aquarian Gospel have wound around a similar theme of faith in action. That is actually living out that which we profess to live inwardly. In Franciscan Charism it is the sacred practice of open hand, knowing that which we are given is not ours, but we are stewards for a time until the true purpose comes to fruition.

This Facebook meme I posted three years ago screamed this, and came to mind as I re-read Levi’s re-imagining of these teachings have remained true to the way presented in Canonical Gospels found in the Aquarian Gospel 142 It is the wealthy asking what more they must do than follow rules and profess creeds. To which Jesus aptly replies:

22. The young man asked, To which commands did he refer?
23. And Jesus said, You shall not kill; you shall not steal; you shall not do adulterous things; you shall not falsely testify;
24. and you shall love your God with all your heart, and you shall love your neighbour as yourself.
25. The man replied, These things I have observed from youth; what lack I yet?
26. And Jesus said, One thing you lack; your heart is fixed on things of earth; you are not free.
27. Go forth and sell all that you have, and give your money to the poor, and come follow me, and you shall have eternal life.
28. The man was grieved at what the master said; for he was rich; he hid his face and went in sorrow on his way.
29. And Jesus looked upon the sorrowing man and said, It is so hard for men with hoarded wealth to enter through the door into the kingdom of the soul.

-Aquarian Gospel 142:22-29

The wealth wasn’t the challenge for being in unity. Look at the word: HOARD. That is keeping things beyond logic and reason, beyond usefulness simply for having. That is what wealth had become, something that must be so held on to it could no longer be used for its intended purpose.

Saint Paul writes to Timothy as tradition teaches:

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

-1 Timothy 6:10 (New Living Translation)

So then what is the purpose of wealth?

To spend, to help, to grow, to live, to build—

to

L-O-V-E.

So this ruler was unwilling to let that which held his soul in EGO to be released so he could finally have freedom and understand what are tools, and what is unity. He had made his tools his Holy Mystery, and for that he was truly drowning in this life.

Are we ready to rediscover what is the true rhythm of life?

Where do we travel?

Are we the Rich Man or are we Lazarus?

35. A rich man lived in splendid state; he wore the finest garments men could make; his boards were loaded with the costliest viands of the land.
36. A beggar, blind and lame, whose name was Lazarus, was wont to sit beside the waste gate of this home that he might share with dogs the refuse from the rich man’s board.
37. It came to pass that Lazarus died, and angels carried him away unto the bosom of our father Abraham.
38. The rich man also died, and he was buried in a costly tomb; but in the purifying fires he opened up his eyes dissatisfied.
39. He looked and saw the beggar resting peacefully in the bosom of his father Abraham, and in the bitterness of his soul he cried,
40. My father Abraham, look down in mercy on your son; I am tormented in these flames.
41. Send Lazarus, I beseech, that he may give me just a sup of water to cool my parched tongue.
42. But Abraham replied, My son, in mortal life, you had the best things of the earth and Lazarus had the worst, and you would not give him a cup of water there, but drove him from your door.
43. The law must be fulfilled, and Lazarus now is comforted, and you are paying what you owe.
44. Besides, there is a great gulf fixed between your zone and us, and if I would I could not send Lazarus to you, and you cannot come up to us till you have paid your debts.
45. Again the man in anguish said, O father Abraham, I pray, send Lazarus back to earth, and to my father’s house, that he may tell my brothers who are yet in life, for I have five of them, about the horrors of this place, lest they come down to me and not to you.
46. And Abraham replied, They have the words of Moses and the seers, let them hear them.
47. The man replied, They will not hearken to the written word; bit if a man would go up from the grave they might believe.
48. But Abraham replied, If they hear not the words of Moses and the seers they would not be persuaded even though one from the dead stood in their midst.

-Aquarian Gospel 142:35-48

St. Francis of Assisi has been derided as non-scholarly for many a century, in comparison to other monastic movements ala Jesuits that focused more on scholarship. But what Francis taught was that each gospel story need not be only understood, but internalized, and then externally lived out through almost muscle memory before moving onto the next. For he knew the story is more than the words spoken or on the page. The story is life. And life lived is how we connect-unify with the Holy, and nieghbour, as the Shema tells us through Love that resonates from self.

So where does this lead us? You? Me?

To simply answer a question, what does it mean to internalize and externalize this story for us, here and now?

Are we ready for such a leap from page to life?

 

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Welcome back to the journey of being an outcast to cast out. The Aquarian Gospel chapter 139 flows out of the previous 138, and is the continued journey of discovery for the man who has been cast out, but found belonging in a new community. Now to seek further understanding of the choice made.

You have spent time writing and reflecting on your story in the now, and like the man making the tough decision to step into the story of you that is meant to be.

It becomes a time for Holy Reading for your journey. Take time to centre yourself in a comfortable place for contemplative prayer/meditation. You will be visiting the story three times in this sitting, with each visit having a question of focus for deeper contemplation.

As you centre yourself, bringing your breath deeply, and exhaling deeply.

Feel the room around you begin to fade away.

Feel the room of the 21st century become replaced by the dusty upper room. There are many men and women clamouring, eating, laughing around you. Smells of the ancient city, you are bid welcomed by this labourer turned teacher many talk about—some as sinner or devil others as the way.

Receive the offered food of simple bread, grapes and wine.

Rest on the cushions as you begin to take it all in. The journey to wholeness is in full swing.

Hear the story for the first time. On this visit, what memories are evoked for you? Which one brings the most visceral reaction in your being? Stay with this memory for a time to see what comes through for your journey in the now?

The first visit:

Jesus meets and instructs the man who was blind. Unfold the mysteries of the kingdom. The sheepfold. Declares himself the shepherd. Goes to the home of Massalian, where he abides certain days.

1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
2. Do you believe in God and in the son of God?
3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
4. And Jesus said, The son of God is he who speaks to you.
5. The man inquired then, Why do you say, The son of God? Is there but one?
6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
8. He who believes and does the will of God is son of God by faith.
9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
12. A multitude of people pressed about the Lord, and he stood forth and said,
13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
17. The people did not understand the parable that Jesus spoke; and then he said,
18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
20. The shepherd of the sheep will give his life to save the sheep.
21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
23. The Father loves me with a deathless love, because I lay my life down for the sheep.
24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
26. Some said again, He is obsessed, or he is mad; why listen to his words?
27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

As you prepare your heart for the second visit into the story. It is time to centre on the emotions that bubble out as you are taught directly at this time of transition/transfiguration by Brother Jesus.

Spend time living into that emotion and how the Holy Mystery within can resolve it by illuminating the truth of you.

The second visit:

 

  1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
    2. Do you believe in God and in the son of God?
    3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
    4. And Jesus said, The son of God is he who speaks to you.
    5. The man inquired then, Why do you say, The son of God? Is there but one?
    6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
    7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
    8. He who believes and does the will of God is son of God by faith.
    9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
    10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
    11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
    12. A multitude of people pressed about the Lord, and he stood forth and said,
    13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
    14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
    15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
    16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
    17. The people did not understand the parable that Jesus spoke; and then he said,
    18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
    19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
    20. The shepherd of the sheep will give his life to save the sheep.
    21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
    22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
    23. The Father loves me with a deathless love, because I lay my life down for the sheep.
    24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
    25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
    26. Some said again, He is obsessed, or he is mad; why listen to his words?
    27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
    28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

The final visit, spend time listening directly into the attunement of your heart and life vocation truly called into. Take time to sketch out the image that comes through clearly that reflects this vocation for you.

The Third visit:

  1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
    2. Do you believe in God and in the son of God?
    3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
    4. And Jesus said, The son of God is he who speaks to you.
    5. The man inquired then, Why do you say, The son of God? Is there but one?
    6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
    7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
    8. He who believes and does the will of God is son of God by faith.
    9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
    10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
    11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
    12. A multitude of people pressed about the Lord, and he stood forth and said,
    13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
    14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
    15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
    16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
    17. The people did not understand the parable that Jesus spoke; and then he said,
    18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
    19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
    20. The shepherd of the sheep will give his life to save the sheep.
    21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
    22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
    23. The Father loves me with a deathless love, because I lay my life down for the sheep.
    24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
    25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
    26. Some said again, He is obsessed, or he is mad; why listen to his words?
    27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
    28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

As you complete sketching the image re-enter your meditative breathing. Allow the cushion to vanish, the noise of the upper room, know the Cosmic Christ within Brother Jesus exists within yourself as the ancient world fades away and your contemplative space now reforms.

Bring yourself when you are ready to a focus on the image sketched.

Sit in a meditative contemplation of this image.

Let your breath become more regular.

When ready re-open your eyes.

Spend time each day looking at the image.

But today…

What is one step you can take this week to make this image more of a reality in your life?

—The social gospel is about transfiguring the world into the true heart of the Holy Mystery—that transfiguration begins with our own—


What blocks you in your false life from living truly free and within/through the Holy Mystery?

What holds you in the past, and not being able to step fully into the glory of the present?

leaving-the-church

Aquarian Gospel chapter 138

Brother Jesus discourses on ancient laws that were designed to limit harm to others. To bring more a balance to a situation of reprisal (eye for and eye, instead of massacring your whole tribe for the loss of my eye). It was pointing to the pain that existed within or that selfishness that holds one in blindness of what truly can happen in your life. This story uses an existence that the ancient world could understand to show this juxtaposition. A blind man.

What is the blindness you exist in today? It is not a physical impediment. Are you in the wrong job? The wrong life? Can you not connect to that holy work (vocation) that fills you up? The soul flow that energizes you and aids you in being deeply rooted into the cosmic dust we are formed from?

This is the story of blindness.  The blindness kept the man out of true community, for he was isolated. In the 21st century our isolation is created through giving ourselves fully into the wrong work, the wrong life, the selfishness we mistake for holy love, that is true self hatred and destructive.

As this story unfolds, it shows that this is where the unjust, the oppressors, those that seek power and control over others want us to exist in.  Just look to the Pharisees response, not seeing the celebration of a holy family member becoming whole. Rather it is to challenge that it can’t be holy because it happened contrary to the control mechanisms, it happened on a day of rest. But whomever stated that the work of loving neighbour as self, was the work we are to rest from on the Sabbath?

The man’s own parents even though celebratory, bowed to the oppressors and lived into the injustice towards their son out of fear of being cast out themselves. But the man stood his ground, even though now whole, awakened, he was still once more cast out because he shook the foundation of the oppression (perhaps the first Marxist calling out the cabal creating the opiates of the masses?).

Move into this story yourself. Each of us have had moments of needing to willingly or being forced out of those situations where we need to make the moral over money or belonging or safety choice. Where we needed to walk in the Holy Mystery and trust blindly. For let’s be honest, the Holy Mystery is well, a mystery that is meant to be lived.

Take time to centre yourself with a candle or light imaging prayer. Feel your body relax before you come back to the words of the text with a fresh heart.

The Christines in Jerusalem. They meet a man blind from birth. Jesus teaches a lesson on the cause of disease and disasters. He heals the blind man.

1. The Lord with Peter, James and John were in Jerusalem; it was the Sabbath day.
2. And as they walked along the way they saw a man who could not see; he had been blind from birth.
3. And Peter said, Lord, if disease and imperfections all are caused by sin, who was the sinner in this case? the parents or the man himself?
4. And Jesus said, Afflictions all are partial payments on a debt, or debts, that have been made.
5. There is a law of recompense that never fails, and it is summarised in that true rule of life:
6. Whatsoever man shall do to any other man some other man will do to him.
7. In this we find the meaning of the Jewish law, expressed concisely in the words, Tooth for a tooth; life for a life.
8. He who shall injure any one in thought, or word, or deed, is judged a debtor to the law, and some one else shall, likewise, injure him in thought, or word or deed.
9. And he who shed the blood of any man will come upon the time when his blood shall be shed by man.
10. Affliction is a prison cell in which a man must stay until he pays his debts unless a master sets him free that he may have a better chance to pay his debts.
11. Affliction is a certain sign that one has debts to pay.
12. Behold this man! Once in another life he was a cruel man, and in a cruel way destroyed the eyes of one, a fellow man.
13. The parents of this man once turned their faces on a blind and helpless man, and drove him from their door.
14. Then Peter asked, Do we pay off the debts of other men when by the Word we heal them, drive the unclean spirits out, or rescue them from any form of sore distress?
15. And Jesus said, We cannot pay the debts of any man, but by the Word we may release a man from his afflictions and distress,
16. And make him free, that he may pay the debts he owes, by giving up his life in willing sacrifice for men, or other living things.
17. Behold, we may make free this man that he may better serve the race and pay his debts.
18. Then Jesus called the man and said, Would you be free? would you receive your sight?
19. The man replied, All that I have would I most freely give if I could see.
20. And Jesus took saliva and a bit of clay and make a salve, and put it on the blind man’s eyes.
21. He spoke the Word and then he said, Go to Siloam and wash, and as you wash say, Jahhevahe. This do for seven times and you shall see.
22. The man was led unto Siloam; he washed his eyes and spoke the word, and instantly his eyes were opened and he saw.
23. The people who had seen the man for many years sit by the way and beg, were much surprised to see him see.
24. They said, Is not this man the Job that was born blind, who sat beside the way and begged?
25. He heard them talk among themselves; he said, Yes I am he.
26. The people asked, How were you healed? who opened up your eyes?
27. He said, A man whom men call Jesus, made a salve of clay and put it on my eyes, and bade me say a word and wash in Siloam seven times; I did as he commanded me, and now I see.
28. A certain scribe was passing, and he saw the man and heard him say that Jesus, by the Word, had opened up his eyes.
29. He therefore took the man up to the synagogue, and told the story to the priests, who asked the man about the miracle.
30. The man replied, I never saw the light until to-day, for I was blind from birth.
31. This morning as I sat beside Siloam, a man I never knew put on my eyes a salve that people say he made of clay; he bade me say a word and bathe my eyes in water seven times; I did as he commanded and I saw.
32. A lawyer asked the man, Who was it opened up your eyes?
33. The man replied, Some people say, His name is Jesus and that he came from Galilee; but others say, He is the son of God.
34. A Pharisee came up and said, This is the Sabbath day; a man who does a work like this, regarding not the Sabbath day, is not from God.
35. Some of the priests were much amazed and said, A wicked man could never do a miracle like this; he must possess the power of God. And so they strove among themselves.
36. They asked the man, What do you think about this man from Galilee?
37. He said, He is a prophet sent from God.
38. Now, many of the Jews did not believe the man was blind from birth; they said, There is no power to open up the eyes of one born blind.
39. And then they brought the parents of the man before the Pharisees that they might testify.
40. They said, This is our son who was born blind; we do not know how he received his sight; he is of age and he can tell; ask him.
41. They were afraid to say what they believed, that Jesus is the Christ who came to manifest the power of God, lest they offend the priests and be cast from the synagogue.
42. Again the rulers said, This Jesus is a wicked man. The man who had been healed stood forth again and said,
43. This Jesus may be sinner or be saint, I do not know; but this one thing I know; I once was blind, but now I see.
44. And then the scribes and Pharisees reviled the man and said, You are a follower of this man from Galilee. We follow Moses, but this man, we know him not, and know not whence he is.
45. The man replied, It is a marvel that you know not whence he is, and yet he opened up my eyes.
46. You know that nothing but the power of God can do such things.
47. God hears not sinners pray, and you must know that he is not a wicked man who can employ the power of God.
48. The Pharisees replied, You wretch! you were begotten and were born in sin, and now you try to teach the law to us. And then they cast him from the synagogue.

-Aquarian Gospel 138

When ready, have your journal ready. Seek where the Holy Mystery is guiding you in life at this moment. Which role in the story speaks to your current situation?

  1. Peter/James/John
  2. Blind Man
  3. The parents
  4. The Pharisee

Take time to re-write the story from that point of view. Remember during the re-write to include insights and emotions as the character.

Spend time each day for about a week re-reading your story, asking where it is speaking into to your life now.

How does this ancient wisdom speak to your modern life?

Ready to step from story to life-story?

kids


woodsworth

J.S. Woodsworth was a Methodist minister, who was a labour and human rights activist, pacifist, during the general strike in Winnipeg would be beaten by authorities and imprisoned. He would lead the Co-operative Commonwealth Federation during the hey day when they almost reached popularity enough to form government if not for machinations by the two mainline parties working the first media campaign.

He wrote Canadian Social Gospel theology out of his time as the superintendent of the Winnipeg Mission, the gateway to Canada for new comers where mats were provided, health care, employment training, education, and then tracts of free land on the prairies.

Over his lifetime his theological beliefs would transform from Christian to Social Gospel to finally surrendering his ordination, as he became a universalist that moved close to if not truly becoming a Pantheist. Though judging by reading the liturgies he would craft for his Labour Church would show much more of a Panentheist, understanding the inter-connectedness of all of creation within the Holy Mystery.

He comes to mind as we simply touch upon some readings from the Aquarian Gospel for your own reflection on answering Woodsworth’s question above.

Am I that Neighbour?

Where does the following stories resonate in your own life?

How are you called to be a neighbour?

Aquarian Gospel:

Chapter 132

Chapter 133

Chapter 134

Chapter 136

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

-Gospel of Saint Matthew 22:34-40 (English Standard Version).

Loving God and neighbour, starts with loving yourself as the connected very blessed being you are created to be.

Out of this love that connects your core within and throughout the Holy Mystery, is that which connects you with your neighbour.

So as you step into your daily life, reflecting, praying and meditating on the 4 chapters above…now what is your action steps?

Are you that neighbour being called out in Holy Love?


Read Aquarian Gospel 129 here.

Transfiguration. It is one of those unique stories that some have alluded to, almost like Clark Kent changing into Superman. But then that removes the mystical aspect. For it is a transformation.

Perhaps there is more for us to uncover than simply changing clothes.

What if it was more akin to when the Incredible Hulk becomes Bruce Banner. When the ego run rampant, that which separates us from the Holy Mystery is stripped away to truly live into our vocational calling of brilliance. For, the Hulk was the protector. In life coaching, we coin the term saboteur or gremlin. That which allows us to survive in life, but holds us back from truly thriving. It is once we have released the monster truly from our being, and lived into our true self that we are at peace, content, whole in Holy Love…

Transfigured.

Like Brother Jesus:

  1. And as he prayed a brilliant light appeared; his form became as radiant as a precious stone;
    13. His face shone like the sun; his garments seemed as white as snow; the son of man became the son of God.
    14. He was transfigured that the men of earth might see the possibilities of man.

-129:12-14

Peter, James and John play the role of showing what has allowed survival…but the next step into thriving they show letting go of the past in the manifestations of Moses and Elijah to live into the Cosmic Christ.

First acknowledge and give voice to that holding you back.

Draw it out.

Prepare your self for release.

Thank the Gremlin for allowing you to survive up until now, while acknowledging it is time to move forward in your new life.

Destroy/discard the image when truly ready to step out of the past, this is the monument left on the mountain.

  1. The veil that separates the worlds is but an ether veil. For those who purify their hearts by faith the veil is rolled aside, and they can see and know that death is an illusive thing.

                        –129:19

For the old must die, for the new to be born, like a fire releasing the seed of life within the pine cone.

  1. And all symbolic of the path that every man must tread; symbolic of the way the sons of men become the sons of God.

                        –129:24

The symbolism of release, the stepping into your new reality connecting with the Cosmic Christ-Holy Mystery within. Letting your love light shine brightly within your own transfiguration. Each moment of each day.

The question is, are you willing to leave the gremlins on the mountain top and descend with the Holy Mystery into true life?


On this soggy Saturday I took time to re-introduce my kids to the Original Star Trek thanks to Netflix. Yes they quite enjoyed the Trouble with Tribbles, but it is the Mirror Universe story that strikes a chord in this reflection.

For those unfamiliar it is a story of a transporter miscue during an Ion storm that projects Kirk and company into an alternate timeline where the Federation is warlords running an empire akin to a space Nazi-Roman regime. It shows a visual example of the true and shadow selves lived out. For within the Mirror Universe you see the shadow of the true form. How it works brilliantly, is that from either perspective the Shadow exists.

This brings us into the Aquarian Gospel sending out passage in chapter 122:

The Christines spend seven days in prayer. Jesus gives his charge to the twelve and sends them forth on their apostolic ministry, with instructions to meet him in Capernaum.

1. The Christines prayed in silence seven days; then Jesus called the twelve aside and said,
2. Behold, the multitudes have thronged about us everywhere; the people are bewildered; they wander here and there like sheep without a fold.
3. They need a shepherd’s care; they want a loving hand to lead them to the light.
4. The grain is ripe; the harvest is abundant, but the harvesters are few.
5. The time is also ripe, and you must go alone through all the villages and towns of Galilee and teach and heal.
6. And then he breathed upon the twelve and said, Receive the Holy Breath.
7. And then he gave them each the Word of power, and said, By this Omnific Word you shall cast spirits out, shall heal the sick and bring the dead to life again.
8. And you shall go not in the way of the Assyrians, nor Greek; you shall not go into Samaria; go only to your brethren of the scattered tribes.
9. And as you go proclaim, The kingdom of Christ has come.
10. You have abundantly received, and freely you shall give.
11. But you must go in faith; provide yourselves no crutch to lean upon.
12. Give all your gold and silver to the poor; take not two coats, nor extra shoes; just take your wands.
13. You are God’s husbandmen and he will never suffer you to want.
14. In every place you go search out the men of faith; with them abide until you go from hence.
15. You go for me; you act for me. They who receive and welcome you, receive and welcome me;
16. And they who shut their doors against your face, refuse to welcome me.
17. If you are not received in kindness in a town, bear not away an evil thought; do not resist.
18. An evil thought of any kind will do you harm; will dissipate your power.
19. When you are not received with favour, go your way, for there are multitudes of men who want the light.
20. Behold, I send you forth as sheep among a pack of wolves; and you must be as wise as serpents and as harmless as the doves.
21. In all your language be discreet, for Pharisees and scribes will seek a cause for your arrest in what you say.
22. And they will surely find a way by charges false to bring you into court.
23. And judges will declare that you are guilty of some crime, and sentence you to scourgings and to prison cells.
24. But when you come to stand before the judge, be not afraid; be not disturbed about the way to act, the words to speak.
25. The Holy Breath will guide you in that hour, and give the words that you shall speak.
26. Of this be full assured; It is not you who speaks; it is the Holy Breath that gives the words and moves the lips.
27. The gospel that you preach will not bring peace, but it will stir the multitudes to wrath.
28. The carnal man abhors the truth, and he would give his life to crush the tender plant before the harvest time.
29. And this will bring confusion in the homes that were the homes of stagnant peace.
30. And brother will give brother up to death; the father will stand by and see men execute his child; and in the courts the child will testify against the sire, and gladly see its mother put to death.
31. And men will hate you just because you speak the name of Christ.
32. Thrice blessed is the man who shall be faithful in this coming day of wrath!
33. Go now; when you are persecuted in a place, go seek another place.
34. And when you meet a foe too great for you, behold, the son of man is at your door, and he can speak, and all the hosts of heaven will stand in your defence.
35. But do not hold your present life in great esteem.
36. The time will come when men will take my life; you need not hope to be immune, for they will slay you in the name of God.
37. Men call me Beelzebul and they will call you imps.
38. Be not afraid of what men say and do; they have no power over soul; they may abuse and may destroy the body of the flesh; but that is all.
39. They do not know the God who holds the issues of the soul within his hands, who can destroy the soul.
40. The Christ is king to-day, and men must recognise his power.
41. He who loves not the Christ, which is the love of God, before all else, can never gain the prize of spirit consciousness.
42. And they who love their parents or their children more than they love the Christ can never wear the name of Christ.
43. And he who loves his life more than he loves the Christ cannot please God.
44. And he who clings to life shall lose his life, while he who gives his life for Christ will save his life.
45. When Jesus had thus said he sent the twelve away by twos, and bade them meet him in Capernaum.
46. And they went out through all the towns of Galilee and taught and healed in spirit and in power

 

In the Mirror Universe Kirk, Scotty, McCoy and Uhura had to play different roles to survive, learn a new cultural context and understanding. Yet they also sowed seeds of life where they came from. Where things were different, where it was mutual collaboration, not might makes right mentality that caused growth.  Through common ground.

This was antithesis within the Mirror, where barbarity ruled, where advancement was through subterfuge and assassination. Actually, a very good example of the Roman Empire Brother Jesus and his group existed in. These behavioural patterns within the Ancient Roman Empire permeated through to other cultural ruling structures to ensure survival, but also allowing the oppressive classes to thrive.

This was the world the gossiped about bastard born son of the village girl, that the carpenter was suckered into marrying. Not valued or respected in his own community, but out into the Empire lands spreading a gospel of transformation. The very fact it was called a gospel was proving it to be a political statement.

This was the transformation message of compassion, interconnectedness, self-love/healing/worth, and living out of the core of the Cosmic Christ within.

With this message taken out by Brother Jesus’ students— the Mirror Cracked.

And the Empire was challenged.

Much like the seeds sown by our world’s Kirk, the Mirror Universe Spock.  The mirror got a hairline fracture.

So today, as you prayerfully consider how the Christ within is calling you out into your own world to live life. Ask yourself…how will you create that hairline fracture today? In this moment.

How will you crack the mirror?


 

“The very best and utmost of attainment in this life is to remain still and let God act and speak in you.”

Meister Eckhart

As we enter another time of contemplation for interior growth lived out exteriorly in love I saw this quote on Rev. Matthew Fox’s Facebook page and thought it appropriate to open with. For it is the work on ourselves, what my other books have dubbed soul work, that is the most important work you will ever do, for it opens yourself up fully to the one-ness with the source of love which already abides.

Take time to set a place where you can respite, and listen deeply with your heart. If a candle helps you focus, feel free to light one, or many. Get comfortable in a sitting position. Breathe in peace and exhale love.

Feel the room around you melt away.

Hear the animals sold for sacrifices, the kids and women in segregation within their house of worship.

Listen to the religious oppressors as the mumble amongst themselves, and those deemed unworthy as they feel love for the first time.

Know what it is like to see the neighbour boy. Perhaps you were one of the other village mother’s that changed and cared for him. Perhaps you were one of his friends or bullies in boyhood. Watch in awe and anger as he takes a place of honour as a teaching elder to the community.

A place in which many try to put aside the child born into scandal. Mary’s bastard as some would say. Perhaps the offspring of a Roman, but not Joseph’s.

Be here and now as you hear these words 3 times.

The first hearing:

Chapter 121

The Christines are in Nazareth. Miriam sings a Christine song of praise. Jesus teaches in the synagogue. He heals a dumb man who is obsessed. The people do not believe in him. The Pharisees call him a tool of Beelzebul. The Christines go to Cana.

1. It was a gala day in Nazareth. The people there had met with one accord to celebrate some great event.
2. And Jesus and the foreign masters and the twelve, and Mary, mother of the Lord, and Miriam were there.
3. And when the people were assembled in the great hall of the town, the graceful singer, Miriam, stood and sang a song of praise.
4. But few of all the multitude knew who the singer was; but instantly she won all hearts.
5. For many days she sang the songs of Israel, and then she went her way.
6. The Sabbath came and Jesus went into the synagogue. He took the book of Psalms and read:
7. Blest is the man who puts his trust in God, respecting not the proud nor such as turn aside to lies.
8. O lord, my God, the works that thou hast done for us are wonderful; and many are thy thoughts for us; we cannot count them all,
9. Thou dost not call for sacrifice, nor offerings of blood; burnt offerings and offerings for sin thou dost not want;
10. And lo, I come to do thy will, O God, thy law is in my heart,
11. And I have preached the word of righteousness and peace unto the thronging multitudes; I have declared the counsel of my God in full.
12. I have not hid thy righteousness within my heart; I have declared thy faithfulness and grace.
13. I have not kept thy loving-kindness and thy truth away from men; I have declared them to the multitudes.
14. O Lord, make wide my lips that I may tell thy praise; I do not bring the sacrifice of blood, nor yet burnt offerings for sin.
15. The sacrifices I would bring to thee, O God, are purity in life, a contrite heart, a spirit full of faith and love, and these thou wilt receive.
16. And when he had thus read, he gave the book back to the keeper of the books, and then he said,
17. Upon these ends of earth these messages of God have come.
18. Our people have exalted sacrificial rites and have neglected mercy, justice and the rights of men.
19. You Pharisees, you priests, you scribes, your God surfeited with blood; God does not heed your prayers; you stand before your burning victims; but you stand in vain.
20. Turn you unto the testimonies of the law; reform and turn to God, and you shall live.
21. Let not your altars be accursed again with smoke of innocence.
22. Bring unto God as sacrifice a broken and a contrite heart.
23. Lift from your fellow men the burdens that you have imposed.
24. And if you hearken not, and if you turn not from your evil ways, lo, God will smite this nation with a curse.
25. And when he had thus said he stood aside, and all the people were astonished, and they said,
26. Where did this man get all his knowledge and his power? From whence did all this wisdom come?
27. Is not this Mary’s son, whose home is out on Marmion Way?
28. Are not his brothers, Jude and James and Simon, known among our honoured men? Are not his sisters with us here?
29. But they were all offended by the words he spoke.
30. And Jesus said, A prophet has no honour in his native land; he is not well received among his kin; his foes are in his home.
31. And Jesus wrought not many mighty works in Nazareth, because the people had no faith in him. He did not tarry long.
32. But as he passed from thence two blind men followed him and cried, Thou son of David, hear! Have mercy, Lord, and open up our eyes that we may see.
33. And Jesus said, Do you believe that I can open up your eyes and make you see?
34. They said, Yea, Lord, we know that if you speak the Word then we can see.
35. And Jesus touched their eyes and spoke the Word; he said, According to your faith so will it be.
36. And they were blest; they opened up their eyes and saw.
37. And Jesus said, Tell not this thing to any one.
38. But they went forth and told the news through all the land.
39. As Jesus walked along the way a man who was obsessed, and who was dumb, was brought to him.
40. And Jesus spoke the Word; the unclean spirit came out of the man; his tongue was loosed; he spoke; he said, Praise God.
41. The people were amazed; They said, This is a mighty deed; we never saw that done before.
42. The Pharisees were also much amazed; but they cried out and said,
43. You men of Israel, take heed; this Jesus is a tool of Beelzebul; he heals the sick and casts the spirits out in Satan’s name.
44. But Jesus answered not; he went his way.
45. And with the foreign masters and the twelve he went up to the town where he once turned the water into wine, and tarried certain days.

-The Aquarian Gospel

Reflect on a time when you were like a Pharisee in your own life. Yes that is right: Your own life. A moment when you questioned how could you possibly do this? Weren’t you simply (fill in your world’s stereotype for whom you are or where you are from?). Sit with this memory. Do you see the Pharisee falsehood within? Feel the freedom of release of these chains.

Move into the second hearing:

The Aquarian Gospel 121: 1-45

 

Reflect on a moment when you questioned your own achievements. Sit with a particular memory that resonates. That voice of question, that is like the Pharisee seeing the miracle and saying that it is of evil.  When is achievement sourced in love an act of evil? What do you see revealed in the questioning voice within your own achievement? What is the name of your Pharisee? Understand this Pharisee has served you in life, but it is now time, as like Brother Jesus, to walk away and release.  Are you ready to step into the new life and silence the Pharisee within?

Move into the third and final hearing:

The Aquarian Gospel 121: 1-45

 

Miriam living into love and out of her gifting created joy in her world. Rest in a time when using your gifts this happened in your life?

As yourself, what would it take to create a life built upon living into and out of Joy?

Are you able to? Willing to? Take the step into faith and be healed from the Pharisee into the life of Joy and true voice of yours?

Feel your breath return to normal.

Feel the meeting house melt away. Sounds and smells vanish.

Feel your room return around you. Get used to the existing smells and sounds.

Feel your chair form around you.

Relax into the joy you are meant to live.

Feel your true voice strong within you.

Are you ready to speak your true self to the world?

More importantly,

Are you ready to speak your true self to yourself?