Posts Tagged ‘Brother Jesus’


In the journey of the Magi is the metaphor of gifts (gold, frankincense and myrrh) that of the things needed for new life, and to honour the life lived at the end. But there is also the story of the journey from the East to the creche. Ancient wisdom for a modern world, or as my Bible College profs would spout on about—post-modernity.

For today, I simply bring a gift of a piece of my journey. Our journey of exploration with the Universal Church of the Master Alberta’s book study of the Aquarian Gospel. A new age imagining of the Jesus story from nativity through childhood-young adulthood-ministry-lynching-resurrection. It shows the influence of the spirituality of the world upon the growing Brother Jesus. There are moments you can see shamanic traditions, earth-pagan teachings, Eastern Philosophies, the Chakras, Judaic teachings, and the convalescing together into the gospel proclamation that would inevitably lead to Brother Jesus being executed by the oppressive powers. Yet the Cosmic Christ birthed out of that instance that continues to breathe new life. So below is a link to the text, and one to some reflections of my own:

Aquarian Gospel of Jesus the Christ

My own Aquarian reflections

Now I did say there was no looking back, and this not looking back, for January 9, 2018 the group continues in its discovery of teachings from our neighbours by exploring the Qu’ran.  So watch for those reflections to come.

What will you choose to learn from your neighbour today?

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The Christmas season liturgically is 12 days that bring us to what is colloquially known as “Ukrainian Christmas” in January. It is one of the calendar discerning points between Orthodox and Roman Christianities (and the Protestant Christianities that spun out of the Roman Church). Liturgically this is the journey of what is commonly called the wise men, or like the old hymn, “We three kings”. Better translated the Magi, or magicians. The astrologers, the elder wisdom of the East brought to a creche in a manger in Jerusalem.

It is the story as brought to life in the writings of St. Matthew. Who is believed in tradition to be the tax collector Levi re-named Matthew (which means gift from God) by brother Jesus in his 3-year ministry before lynching by the powers that be. Written for an audience of Judea to understand the different Messiah. Not zealots but those open to the Kingdom idea of the way shown by Jesus. For even the traditions it is wrapped in, lay out a new path. Shattering of patriarchy control by listing women in the genealogy.

And showing the seditionist nature of the Herod family is seeking power even it means inflicting harm upon their own people. The Herod family maintained power as the puppet royals of Israel, much the way munitions manufacturers have made their billions and trillions in commerce—selling/working on both sides. That way guess what happens with whomever wins? You are in favour.

This is Herod that the Magi come to:

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem 2and asked, “Where is the one who has been born King of the Jews? We saw his star in the east and have come to worship him.”

3When King Herod heard this he was disturbed, and all Jerusalem with him. 4When he had called together all the people’s chief priests and teachers of the law, he asked them where the Christ was to be born. 5”In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

6’But you, Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for out of you will come a ruler
who will be the shepherd of my people Israel’.”

7Then Herod called the Magi secretly and found out from them the exact time the star had appeared. 8He sent them to Bethlehem and said, “Go and make a careful search for the child. As soon as you have found him, report to me, so that I too may go and worship him.”

9After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stopped over the place where the child was. 10When they saw the star, they were overjoyed. 11On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and of incense and of myrrh. 12And having been warned in a dream not to go back to Herod, they returned to their country by another route.

-Gospel of Matthew 2:1-12

 

 

Think about it. Herod would lead a scourge and genocide of the masses. Their first born to silence an idea being born into the world that we are each others’ brothers and sisters. We are in this together. Together a new world can be birthed. Together society can be just. Together we can dream no little dream, but one where love rules.

This is where the Magi showed wisdom in not succumbing to the money, the power and/or the prestige that was Herod. They stood in their beliefs. They did not sell out what they held to be true to appease the money.

How often in our world have we created situations where money/power run roughshod over our beliefs? In employment? Church (me thinks annual general meetings and tithing?)…but even more, as we must remember the Gospel story is a declaration of political intent. Caesar used gospels to proclaim his program for the Empire. So the apostles/disciples were doing the same in proclaiming their gospel of Brother Jesus.

What more needs to be looked at? A story where governance exercises its power not to the benefit of the citizen but the detriment. In Canada we have worked hard to build a just society, yet ideological entrenchment over the past few decades has shook this for we cannot look for what is best for citizens, but are lost in the loop of attack/defend our ideologies. What happens in the interim?

As a nation of just about 34 million we cannot move into our constitution to discuss a new division of power that would allow for a stronger public health and public education system than the one now that has these resting in smaller provinces that moving them up to the federal level for a use of the buying clout of the federation as a whole.

It means smoke and mirrors so each ideology has used Employment Insurance as a surplus way to find monies, instead of being available to those who need it with ease. Y’know the unemployed and those who are on medical leave from work in an expeditated fashion before debt creates an untenable situation.

It is in the province of Alberta bureaucracies designed for AISH (Assured Income for the Severally Handicapped) and PDD that are designed to cull the lists, and protect expenditures on what is available by not using transparency so the least of these live within poverty or not even being able to qualify because the bureaucracy has a “prove you deserve this” mentality that goes beyond confirmation by doctors and specialists.

The same can be said Federally to the CPP-Disability plan.

And lets not forget fighting against the Protestant myth of the deserving poor used by Neo-Cons to strip Alberta Works (Social Services) from being proactive, to being in a state where it is hard to grow out of the poverty cycle you are in once on it.

Yet ideologies argue between the left and the right instead of the constitutional guarantee of Peace, Order and Good Governance. We argue over issues that can be summed up by sound bytes of 140 characters, not understanding that for every bill, for every tax there is a ripple effect in the pond we exist within.  Ideological wars that weary the citizen to a point of apathy that nothing can change so why fight the system, let dark money take root, don’t show up to vote, because no party will be better than any other.

Disengagement due to disgruntlement due to government putting corporate profits over citizen well-being.

Hmmm…or Herod putting his gold coffers over those of his people.

Rome putting absolute power, and taking care of the wealthy class over the masses.

And the Magi know where the baby is, that brings the message of transformative love, and they must make a choice. Will they give in to apathy as nothing will change and tell Herod? Or will they believe the pablum because the last bill took care of their class because they are not the “label” currently being ignored or not Twitter sexy?

No.

They chose to go accomplish what they must, and not serve up their neighbour to death at the hands of ideological madness. For their wisdom was simple and shown in the gifts they brought.

            We are one in humanity. We are in this together from birth to death.

  As you journey with the Magi this season, how will you answer the question Herod in caring for your neighbour?

            Will you let apathy reign?

            Wealth control?

            Or love and care of neighbour win?


poor

This past week’s of reflections from the Aquarian Gospel have wound around a similar theme of faith in action. That is actually living out that which we profess to live inwardly. In Franciscan Charism it is the sacred practice of open hand, knowing that which we are given is not ours, but we are stewards for a time until the true purpose comes to fruition.

This Facebook meme I posted three years ago screamed this, and came to mind as I re-read Levi’s re-imagining of these teachings have remained true to the way presented in Canonical Gospels found in the Aquarian Gospel 142 It is the wealthy asking what more they must do than follow rules and profess creeds. To which Jesus aptly replies:

22. The young man asked, To which commands did he refer?
23. And Jesus said, You shall not kill; you shall not steal; you shall not do adulterous things; you shall not falsely testify;
24. and you shall love your God with all your heart, and you shall love your neighbour as yourself.
25. The man replied, These things I have observed from youth; what lack I yet?
26. And Jesus said, One thing you lack; your heart is fixed on things of earth; you are not free.
27. Go forth and sell all that you have, and give your money to the poor, and come follow me, and you shall have eternal life.
28. The man was grieved at what the master said; for he was rich; he hid his face and went in sorrow on his way.
29. And Jesus looked upon the sorrowing man and said, It is so hard for men with hoarded wealth to enter through the door into the kingdom of the soul.

-Aquarian Gospel 142:22-29

The wealth wasn’t the challenge for being in unity. Look at the word: HOARD. That is keeping things beyond logic and reason, beyond usefulness simply for having. That is what wealth had become, something that must be so held on to it could no longer be used for its intended purpose.

Saint Paul writes to Timothy as tradition teaches:

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

-1 Timothy 6:10 (New Living Translation)

So then what is the purpose of wealth?

To spend, to help, to grow, to live, to build—

to

L-O-V-E.

So this ruler was unwilling to let that which held his soul in EGO to be released so he could finally have freedom and understand what are tools, and what is unity. He had made his tools his Holy Mystery, and for that he was truly drowning in this life.

Are we ready to rediscover what is the true rhythm of life?

Where do we travel?

Are we the Rich Man or are we Lazarus?

35. A rich man lived in splendid state; he wore the finest garments men could make; his boards were loaded with the costliest viands of the land.
36. A beggar, blind and lame, whose name was Lazarus, was wont to sit beside the waste gate of this home that he might share with dogs the refuse from the rich man’s board.
37. It came to pass that Lazarus died, and angels carried him away unto the bosom of our father Abraham.
38. The rich man also died, and he was buried in a costly tomb; but in the purifying fires he opened up his eyes dissatisfied.
39. He looked and saw the beggar resting peacefully in the bosom of his father Abraham, and in the bitterness of his soul he cried,
40. My father Abraham, look down in mercy on your son; I am tormented in these flames.
41. Send Lazarus, I beseech, that he may give me just a sup of water to cool my parched tongue.
42. But Abraham replied, My son, in mortal life, you had the best things of the earth and Lazarus had the worst, and you would not give him a cup of water there, but drove him from your door.
43. The law must be fulfilled, and Lazarus now is comforted, and you are paying what you owe.
44. Besides, there is a great gulf fixed between your zone and us, and if I would I could not send Lazarus to you, and you cannot come up to us till you have paid your debts.
45. Again the man in anguish said, O father Abraham, I pray, send Lazarus back to earth, and to my father’s house, that he may tell my brothers who are yet in life, for I have five of them, about the horrors of this place, lest they come down to me and not to you.
46. And Abraham replied, They have the words of Moses and the seers, let them hear them.
47. The man replied, They will not hearken to the written word; bit if a man would go up from the grave they might believe.
48. But Abraham replied, If they hear not the words of Moses and the seers they would not be persuaded even though one from the dead stood in their midst.

-Aquarian Gospel 142:35-48

St. Francis of Assisi has been derided as non-scholarly for many a century, in comparison to other monastic movements ala Jesuits that focused more on scholarship. But what Francis taught was that each gospel story need not be only understood, but internalized, and then externally lived out through almost muscle memory before moving onto the next. For he knew the story is more than the words spoken or on the page. The story is life. And life lived is how we connect-unify with the Holy, and nieghbour, as the Shema tells us through Love that resonates from self.

So where does this lead us? You? Me?

To simply answer a question, what does it mean to internalize and externalize this story for us, here and now?

Are we ready for such a leap from page to life?

 


Welcome back to the journey of being an outcast to cast out. The Aquarian Gospel chapter 139 flows out of the previous 138, and is the continued journey of discovery for the man who has been cast out, but found belonging in a new community. Now to seek further understanding of the choice made.

You have spent time writing and reflecting on your story in the now, and like the man making the tough decision to step into the story of you that is meant to be.

It becomes a time for Holy Reading for your journey. Take time to centre yourself in a comfortable place for contemplative prayer/meditation. You will be visiting the story three times in this sitting, with each visit having a question of focus for deeper contemplation.

As you centre yourself, bringing your breath deeply, and exhaling deeply.

Feel the room around you begin to fade away.

Feel the room of the 21st century become replaced by the dusty upper room. There are many men and women clamouring, eating, laughing around you. Smells of the ancient city, you are bid welcomed by this labourer turned teacher many talk about—some as sinner or devil others as the way.

Receive the offered food of simple bread, grapes and wine.

Rest on the cushions as you begin to take it all in. The journey to wholeness is in full swing.

Hear the story for the first time. On this visit, what memories are evoked for you? Which one brings the most visceral reaction in your being? Stay with this memory for a time to see what comes through for your journey in the now?

The first visit:

Jesus meets and instructs the man who was blind. Unfold the mysteries of the kingdom. The sheepfold. Declares himself the shepherd. Goes to the home of Massalian, where he abides certain days.

1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
2. Do you believe in God and in the son of God?
3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
4. And Jesus said, The son of God is he who speaks to you.
5. The man inquired then, Why do you say, The son of God? Is there but one?
6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
8. He who believes and does the will of God is son of God by faith.
9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
12. A multitude of people pressed about the Lord, and he stood forth and said,
13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
17. The people did not understand the parable that Jesus spoke; and then he said,
18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
20. The shepherd of the sheep will give his life to save the sheep.
21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
23. The Father loves me with a deathless love, because I lay my life down for the sheep.
24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
26. Some said again, He is obsessed, or he is mad; why listen to his words?
27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

As you prepare your heart for the second visit into the story. It is time to centre on the emotions that bubble out as you are taught directly at this time of transition/transfiguration by Brother Jesus.

Spend time living into that emotion and how the Holy Mystery within can resolve it by illuminating the truth of you.

The second visit:

 

  1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
    2. Do you believe in God and in the son of God?
    3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
    4. And Jesus said, The son of God is he who speaks to you.
    5. The man inquired then, Why do you say, The son of God? Is there but one?
    6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
    7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
    8. He who believes and does the will of God is son of God by faith.
    9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
    10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
    11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
    12. A multitude of people pressed about the Lord, and he stood forth and said,
    13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
    14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
    15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
    16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
    17. The people did not understand the parable that Jesus spoke; and then he said,
    18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
    19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
    20. The shepherd of the sheep will give his life to save the sheep.
    21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
    22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
    23. The Father loves me with a deathless love, because I lay my life down for the sheep.
    24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
    25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
    26. Some said again, He is obsessed, or he is mad; why listen to his words?
    27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
    28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

The final visit, spend time listening directly into the attunement of your heart and life vocation truly called into. Take time to sketch out the image that comes through clearly that reflects this vocation for you.

The Third visit:

  1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
    2. Do you believe in God and in the son of God?
    3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
    4. And Jesus said, The son of God is he who speaks to you.
    5. The man inquired then, Why do you say, The son of God? Is there but one?
    6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
    7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
    8. He who believes and does the will of God is son of God by faith.
    9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
    10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
    11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
    12. A multitude of people pressed about the Lord, and he stood forth and said,
    13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
    14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
    15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
    16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
    17. The people did not understand the parable that Jesus spoke; and then he said,
    18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
    19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
    20. The shepherd of the sheep will give his life to save the sheep.
    21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
    22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
    23. The Father loves me with a deathless love, because I lay my life down for the sheep.
    24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
    25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
    26. Some said again, He is obsessed, or he is mad; why listen to his words?
    27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
    28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

As you complete sketching the image re-enter your meditative breathing. Allow the cushion to vanish, the noise of the upper room, know the Cosmic Christ within Brother Jesus exists within yourself as the ancient world fades away and your contemplative space now reforms.

Bring yourself when you are ready to a focus on the image sketched.

Sit in a meditative contemplation of this image.

Let your breath become more regular.

When ready re-open your eyes.

Spend time each day looking at the image.

But today…

What is one step you can take this week to make this image more of a reality in your life?

—The social gospel is about transfiguring the world into the true heart of the Holy Mystery—that transfiguration begins with our own—


What blocks you in your false life from living truly free and within/through the Holy Mystery?

What holds you in the past, and not being able to step fully into the glory of the present?

leaving-the-church

Aquarian Gospel chapter 138

Brother Jesus discourses on ancient laws that were designed to limit harm to others. To bring more a balance to a situation of reprisal (eye for and eye, instead of massacring your whole tribe for the loss of my eye). It was pointing to the pain that existed within or that selfishness that holds one in blindness of what truly can happen in your life. This story uses an existence that the ancient world could understand to show this juxtaposition. A blind man.

What is the blindness you exist in today? It is not a physical impediment. Are you in the wrong job? The wrong life? Can you not connect to that holy work (vocation) that fills you up? The soul flow that energizes you and aids you in being deeply rooted into the cosmic dust we are formed from?

This is the story of blindness.  The blindness kept the man out of true community, for he was isolated. In the 21st century our isolation is created through giving ourselves fully into the wrong work, the wrong life, the selfishness we mistake for holy love, that is true self hatred and destructive.

As this story unfolds, it shows that this is where the unjust, the oppressors, those that seek power and control over others want us to exist in.  Just look to the Pharisees response, not seeing the celebration of a holy family member becoming whole. Rather it is to challenge that it can’t be holy because it happened contrary to the control mechanisms, it happened on a day of rest. But whomever stated that the work of loving neighbour as self, was the work we are to rest from on the Sabbath?

The man’s own parents even though celebratory, bowed to the oppressors and lived into the injustice towards their son out of fear of being cast out themselves. But the man stood his ground, even though now whole, awakened, he was still once more cast out because he shook the foundation of the oppression (perhaps the first Marxist calling out the cabal creating the opiates of the masses?).

Move into this story yourself. Each of us have had moments of needing to willingly or being forced out of those situations where we need to make the moral over money or belonging or safety choice. Where we needed to walk in the Holy Mystery and trust blindly. For let’s be honest, the Holy Mystery is well, a mystery that is meant to be lived.

Take time to centre yourself with a candle or light imaging prayer. Feel your body relax before you come back to the words of the text with a fresh heart.

The Christines in Jerusalem. They meet a man blind from birth. Jesus teaches a lesson on the cause of disease and disasters. He heals the blind man.

1. The Lord with Peter, James and John were in Jerusalem; it was the Sabbath day.
2. And as they walked along the way they saw a man who could not see; he had been blind from birth.
3. And Peter said, Lord, if disease and imperfections all are caused by sin, who was the sinner in this case? the parents or the man himself?
4. And Jesus said, Afflictions all are partial payments on a debt, or debts, that have been made.
5. There is a law of recompense that never fails, and it is summarised in that true rule of life:
6. Whatsoever man shall do to any other man some other man will do to him.
7. In this we find the meaning of the Jewish law, expressed concisely in the words, Tooth for a tooth; life for a life.
8. He who shall injure any one in thought, or word, or deed, is judged a debtor to the law, and some one else shall, likewise, injure him in thought, or word or deed.
9. And he who shed the blood of any man will come upon the time when his blood shall be shed by man.
10. Affliction is a prison cell in which a man must stay until he pays his debts unless a master sets him free that he may have a better chance to pay his debts.
11. Affliction is a certain sign that one has debts to pay.
12. Behold this man! Once in another life he was a cruel man, and in a cruel way destroyed the eyes of one, a fellow man.
13. The parents of this man once turned their faces on a blind and helpless man, and drove him from their door.
14. Then Peter asked, Do we pay off the debts of other men when by the Word we heal them, drive the unclean spirits out, or rescue them from any form of sore distress?
15. And Jesus said, We cannot pay the debts of any man, but by the Word we may release a man from his afflictions and distress,
16. And make him free, that he may pay the debts he owes, by giving up his life in willing sacrifice for men, or other living things.
17. Behold, we may make free this man that he may better serve the race and pay his debts.
18. Then Jesus called the man and said, Would you be free? would you receive your sight?
19. The man replied, All that I have would I most freely give if I could see.
20. And Jesus took saliva and a bit of clay and make a salve, and put it on the blind man’s eyes.
21. He spoke the Word and then he said, Go to Siloam and wash, and as you wash say, Jahhevahe. This do for seven times and you shall see.
22. The man was led unto Siloam; he washed his eyes and spoke the word, and instantly his eyes were opened and he saw.
23. The people who had seen the man for many years sit by the way and beg, were much surprised to see him see.
24. They said, Is not this man the Job that was born blind, who sat beside the way and begged?
25. He heard them talk among themselves; he said, Yes I am he.
26. The people asked, How were you healed? who opened up your eyes?
27. He said, A man whom men call Jesus, made a salve of clay and put it on my eyes, and bade me say a word and wash in Siloam seven times; I did as he commanded me, and now I see.
28. A certain scribe was passing, and he saw the man and heard him say that Jesus, by the Word, had opened up his eyes.
29. He therefore took the man up to the synagogue, and told the story to the priests, who asked the man about the miracle.
30. The man replied, I never saw the light until to-day, for I was blind from birth.
31. This morning as I sat beside Siloam, a man I never knew put on my eyes a salve that people say he made of clay; he bade me say a word and bathe my eyes in water seven times; I did as he commanded and I saw.
32. A lawyer asked the man, Who was it opened up your eyes?
33. The man replied, Some people say, His name is Jesus and that he came from Galilee; but others say, He is the son of God.
34. A Pharisee came up and said, This is the Sabbath day; a man who does a work like this, regarding not the Sabbath day, is not from God.
35. Some of the priests were much amazed and said, A wicked man could never do a miracle like this; he must possess the power of God. And so they strove among themselves.
36. They asked the man, What do you think about this man from Galilee?
37. He said, He is a prophet sent from God.
38. Now, many of the Jews did not believe the man was blind from birth; they said, There is no power to open up the eyes of one born blind.
39. And then they brought the parents of the man before the Pharisees that they might testify.
40. They said, This is our son who was born blind; we do not know how he received his sight; he is of age and he can tell; ask him.
41. They were afraid to say what they believed, that Jesus is the Christ who came to manifest the power of God, lest they offend the priests and be cast from the synagogue.
42. Again the rulers said, This Jesus is a wicked man. The man who had been healed stood forth again and said,
43. This Jesus may be sinner or be saint, I do not know; but this one thing I know; I once was blind, but now I see.
44. And then the scribes and Pharisees reviled the man and said, You are a follower of this man from Galilee. We follow Moses, but this man, we know him not, and know not whence he is.
45. The man replied, It is a marvel that you know not whence he is, and yet he opened up my eyes.
46. You know that nothing but the power of God can do such things.
47. God hears not sinners pray, and you must know that he is not a wicked man who can employ the power of God.
48. The Pharisees replied, You wretch! you were begotten and were born in sin, and now you try to teach the law to us. And then they cast him from the synagogue.

-Aquarian Gospel 138

When ready, have your journal ready. Seek where the Holy Mystery is guiding you in life at this moment. Which role in the story speaks to your current situation?

  1. Peter/James/John
  2. Blind Man
  3. The parents
  4. The Pharisee

Take time to re-write the story from that point of view. Remember during the re-write to include insights and emotions as the character.

Spend time each day for about a week re-reading your story, asking where it is speaking into to your life now.

How does this ancient wisdom speak to your modern life?

Ready to step from story to life-story?

kids


woodsworth

J.S. Woodsworth was a Methodist minister, who was a labour and human rights activist, pacifist, during the general strike in Winnipeg would be beaten by authorities and imprisoned. He would lead the Co-operative Commonwealth Federation during the hey day when they almost reached popularity enough to form government if not for machinations by the two mainline parties working the first media campaign.

He wrote Canadian Social Gospel theology out of his time as the superintendent of the Winnipeg Mission, the gateway to Canada for new comers where mats were provided, health care, employment training, education, and then tracts of free land on the prairies.

Over his lifetime his theological beliefs would transform from Christian to Social Gospel to finally surrendering his ordination, as he became a universalist that moved close to if not truly becoming a Pantheist. Though judging by reading the liturgies he would craft for his Labour Church would show much more of a Panentheist, understanding the inter-connectedness of all of creation within the Holy Mystery.

He comes to mind as we simply touch upon some readings from the Aquarian Gospel for your own reflection on answering Woodsworth’s question above.

Am I that Neighbour?

Where does the following stories resonate in your own life?

How are you called to be a neighbour?

Aquarian Gospel:

Chapter 132

Chapter 133

Chapter 134

Chapter 136

34 But when the Pharisees heard that he had silenced the Sadducees, they gathered together. 35 And one of them, a lawyer, asked him a question to test him. 36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

-Gospel of Saint Matthew 22:34-40 (English Standard Version).

Loving God and neighbour, starts with loving yourself as the connected very blessed being you are created to be.

Out of this love that connects your core within and throughout the Holy Mystery, is that which connects you with your neighbour.

So as you step into your daily life, reflecting, praying and meditating on the 4 chapters above…now what is your action steps?

Are you that neighbour being called out in Holy Love?


Read Aquarian Gospel 129 here.

Transfiguration. It is one of those unique stories that some have alluded to, almost like Clark Kent changing into Superman. But then that removes the mystical aspect. For it is a transformation.

Perhaps there is more for us to uncover than simply changing clothes.

What if it was more akin to when the Incredible Hulk becomes Bruce Banner. When the ego run rampant, that which separates us from the Holy Mystery is stripped away to truly live into our vocational calling of brilliance. For, the Hulk was the protector. In life coaching, we coin the term saboteur or gremlin. That which allows us to survive in life, but holds us back from truly thriving. It is once we have released the monster truly from our being, and lived into our true self that we are at peace, content, whole in Holy Love…

Transfigured.

Like Brother Jesus:

  1. And as he prayed a brilliant light appeared; his form became as radiant as a precious stone;
    13. His face shone like the sun; his garments seemed as white as snow; the son of man became the son of God.
    14. He was transfigured that the men of earth might see the possibilities of man.

-129:12-14

Peter, James and John play the role of showing what has allowed survival…but the next step into thriving they show letting go of the past in the manifestations of Moses and Elijah to live into the Cosmic Christ.

First acknowledge and give voice to that holding you back.

Draw it out.

Prepare your self for release.

Thank the Gremlin for allowing you to survive up until now, while acknowledging it is time to move forward in your new life.

Destroy/discard the image when truly ready to step out of the past, this is the monument left on the mountain.

  1. The veil that separates the worlds is but an ether veil. For those who purify their hearts by faith the veil is rolled aside, and they can see and know that death is an illusive thing.

                        –129:19

For the old must die, for the new to be born, like a fire releasing the seed of life within the pine cone.

  1. And all symbolic of the path that every man must tread; symbolic of the way the sons of men become the sons of God.

                        –129:24

The symbolism of release, the stepping into your new reality connecting with the Cosmic Christ-Holy Mystery within. Letting your love light shine brightly within your own transfiguration. Each moment of each day.

The question is, are you willing to leave the gremlins on the mountain top and descend with the Holy Mystery into true life?