Posts Tagged ‘Compassion’

Yes way Hosea

Posted: October 20, 2019 by Ty in Spirituality
Tags: , , , , , ,

Hoseas is a longer run minor prophet in the third person point of view. Minor, like a broken record, due to the length of book not meaning. Though it is the first of the section, what is part of the 12 in Hebrew Scriptures that go before the section known as writings, so the reading of the prophetic voice informs the readings of history and wisdom, while in the bible used in the Christianities it is the books that lead into the Christian Testament, so the reader taking into whole context is to see the prophetic voice for societal transformation read into the political statements that are the Gospels.

In Hosea, there is much that can be unpacked in the 14 chapters. Sadly, this story is used by gas lighters and abusers as the Godly rationale for being a partner abuser, see Hosea was called to be in a marriage with a “harlot”, or back in that time, one that was not pure and unblemished “property” before the marriage contract between men. Yet, not only is this not a religious reading of the text, or a “Godly” answer, for within the story it is not abuse heaped upon the spouse, rather, Gomer (Hosea’s wife) is a stand in for the straying nation of Israel (at this time in separation, the Northern Kingdom) and has nothing but love and forgiveness heaped upon them. It creates a critical thinking approach to the marriage covenant, and what it means, especially in a world like the ancient one where the life of the spouse relied upon the husband responding in a loving way. Today, it would be in the adulterous or abusive relationship to cessate, and then decide what the appropriate reparation would be from the aggressing party.

See, Gomer, was used to represent the Northern Kingdom who had entered into an alliance with Assyria (yeah, those blokes that would eventually take them as slaves) and God through Hosea warning them off, kind like a climate activist in Alberta. Gomer & Hosea then had 2 children:

Then the Lord said to Hosea, “Call him Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel. In that day I will break Israel’s bow in the Valley of Jezreel.”

-Hosea 1:4 (new International Version)

First up is what we would understand as war crimes & war of profit-is there another kind?- (Syria, Ukraine, or the Turkey attack on the Kurds currently), or rolling back of human rights (The Alberta Government’s rolling back of LGBTTQ2+ rights). See Jezreel was the city where the great grandfather of the king ran a reign of blood shed to get to power and broker and alliance. No biggie, eh? The ends justify the means am I right?

No, but the sanctimonious Religious Right Zealots and White Supremacists say it is?

See how the prophetic words work read into today’s world? Ecclesiastes was right in that there is nothing new under the sun, just the way we try to pretend their is. The next child Lo Ammi (11:8) means “I am not your God”; basically the wiping of the hands to the religious and kingdom classes going– uh yu nope. You are not doing what you are supposed to do…

Hosea unfolds with the life lived, and the sex lives pattern on Hosea and Gomer played out as an allegory for God and his kids. It is about showing that the going through the motions of sacrifice, saying the righteous words, is all for nought. Like the prophets before him (those we dub the majors) and the 11 works that come after, Hosea is calling Israel back to the core of relationship with God: Mercy, Compassion, and Contriteness of Heart. That which Jesus would build upon to harken back to the daily prayer of Israel with Love.

Before you are taken for a political or religious ride, check the heart of those in leadership. It is not about the words, the slick show, the music, the prayers, the liturgy, the rainbows, or even the palatial residences or great programming…it is far simpler than that.

Has the heart been shaped in such away that the actions show LOVE?

If not, do not commit. If yes, then say I do.


It is intriguing for some who view what I share in regard to media. Once you remove the political and true crime geek side of me, what is usually shared is tied to the world of cults, and not the innocuous ones that in a 100 years society will just accept as standardized religion-spirituality, but rather the abusive-murderous ones.  The question arose this week as to why? And was there a central theme within.

I am a student of human behaviour. I believe it comes from being a fiction writer that enjoys science fiction and mysteries (which is an out growth of the world of literature the comic writers of my youth opened me up to). To truly write well, you have to understand the subject which is the world. But why the cults?

Let’s accept a few things first which may be hard to stomach (and no it is not repeating the academic definition of cult that it is a collective of like minded individuals):

  • All current religions at one point or time were viewed as a heresy/cult of the mainstream when they started.
  • As one comic book writer phrased it while they were putting together Lex Luthor’s run for president in 2000. A great villain like Lex Luthor does not make his decisions based on him knowing he is the villain of the story, no, Lex is great at being a villain because he truly believes he is the hero of the story and can do no wrong for in his world he is the pure of heart.

We enter stories such as the Oasis centre in Edmonton; the Fundamental Church of Jesus Christ of Later Day Saint’s in Bountiful, B.C.; Nvixm in British Columbia, and Raelism in Quebec to name but a few close to home.  This does not touch upon the more mainstream of hale bop, Japan’s suicide cult, Jamestown, or Waco, Texas. The weird side note aside of L. Ron Hubbard’s Scientology. It does not touch upon the smaller movements that go unnoticed or unreported.

Yet it also does not touch upon those that may not end in sexual abuse or death, but those that leverage a person’s belief system for financial abuse. Whether it is driving a prosperity gospel, a “those who are deserving will get wealth” or the 20th century indulgence peddler that was the televangelist that fell from grace.

In the moment, they all shared their own theme, much like Lex Luthor they were out for power, prestige and yes, they believed and currently believe they are doing right.

In the moments, they become cautionary real-life parables for those that we in trust our intrinsic worth too. Yet, for the clear majority that enter helping professions or cleric roles this will never develop for there is something within the person that takes them down that path. It is a switch that may have switched before they started the journey or during the journey that allowed them to see the world through the lens that they are the supreme being and the only way.

It is patterns within cults you can see within mass murderers, spree killers and serial killers. To the lesser point, the break that causes the one that acts in isolation. To those that partner and you will see escalation (look to the case of Bernardo-Homolka, from serial rapist to serial killer once he partnered with her).

But even more than those that run these movements or partnerships, what is even more astounding one can say is how they attract followers?

That is not a hard question to answer. Anyone who has studied the hate movements or youth gang movements fully understand what drives these groups thriving even with all the reality shows, media coverage, documentaries, studies, criminal cases, and academic literature on the subject.  It is one simple desire for the human being that our world has slowly been pushing out since the mid-20th century with the drive to keep up the Jones’:

B-E-L-O-N-G-I-N-G.

Think about that. We have created such an isolating society that allows for isolation, segregation and loss of worth that these groups can proliferate. It is what happens when we shift from an understanding of a person as having intrinsic worth because they are a person, and want to treat them with dignity simply because they are our neighbour and not a number or a budget line.

Why my fascination with cults?

Simply put it shows when we fail as a society to compassionately respond with a Just Society to the question of who is my neighbour?

It shows when as a person we fail to be a compassionate neighbour to our neighbour. And yes it can be as simple just being friendly, a simple smile, a hello.

What is being a neighbour about?

Building a world, a country, a province, a city, a neighbourhood, a home that moves beyond labels to define and segregate. It is about creating space of belonging.

This week, what are you going to do to be a neighbour?


Prologue

800 years ago, give or take a few years St. Francis of Assisi, the Patron of my Spiritual Charism, cast a new order to go beyond Order of Friars Minor (think Robin Hood’s Friar Tuck) and the Poor Clares (think Nun’s with Feminism dashed in, kind of like Sister Act with Whoopi Goldberg if you will)…

Yet. Much better than a but, Y-E-T- as Francis’ mendicants (insult meaning beggar) travelled spreading the gospel message of poverty, charity, love, and justice for all the interconnected of creation many who were married wanted to forsake their vows and join the celibate orders and…

Yup plus an A-N-D- there was some friars and sisters that well, let’s be honest humanity like every species on the planet is designed for procreation. Francis was an astute spiritual guide in that he realized this and blessed those that are called to be together, to make babies, to populate the world for that is the original commission within the Hebrew Scriptures go forth and out of the indwelling love of Spirit populate the world in love.

This is what birthed the Third, Lay or Secular Order. It was a work by one of these Franciscan’s 19 years into my journey of trying to remember paradise, discover the Spirit within, that working in a bookstore I stumbled upon John Michael Talbot’s (1998) The Life Lessons of St. Francis: How to bring Simplicity and Spirituality into your Daily Life. For someone who had journeyed through many Eastern, Celtic, Pagan, Western and Alien spiritual paths finding myself back in the Christian Church as a Sunday School teacher, this little volume showed me how my beliefs around love and inclusion worked together with belief and living out of God’s love, from the divine spark, the star dust that we are created from.

So dear reader, you are probably wondering what this 800 year history lesson has to do with anything? Especially the book you have picked up to read on different centering values to create a fuller you?

Simple, it is part of the formation of the writer of this book, it has influenced my understanding and shaped any bias within the stories to be found within. Also, when in the mid-2000’s I took the Munay-Ki Shamanic Rites, I was blessed to be labelled a Wisdom Keeper, one that holds the truths of the ancient stories for today.

In the Franciscan story there are many truths for today, but the one to remember as we move through these pages is perhaps the simplest lesson of all:

Within Francsicanism there is no historical Reformation (where the Protestant Church split from the Roman Catholic Church) rather it is a moment by moment reformation of one’s own heart, soul, spirit and community that one is called into.

So thank you for stepping into this new journey, it is a collection of values for all ages. To prepare for this spend time cleansing your energy, exhaling out the negative, and opening your heart to seeing things in a new light. There may be terms that are unfamiliar or may not resonate with you, this is due to my family’s Judeo-Christian Heritage, simply as you are reading replace them with terms that resonate with you.

I encourage you to find the best time of day to do the soul work with these values, take along a prepared kit:

Monk’s Bag of Tricks

  1. A simple bag, back pack or attache case
  2. Place within pens, pencils, crayons, pencil crayons, pastels,
  3. A fidget toy (perhaps a koosh, some Lego, a slinky, mystery box figures, something to play with to clear your mind when you get stumped).
  4. A journal
  5. A book of Wisdom teachings that you can read a snippet of each day.

Armed with this bag in your daily life, either identify a place in your community or your home that you can use as a retreat space to commune deeper within yourself.

So are you ready? This will not be your traditional spiritual formation journey, I mean the book is called Left Field, which for any sports metaphor you know it is usually the unusual team members that do not fit anywhere else.

That is us, those that are seeking the personal ongoing moment by moment reformation of St. Francis of Assisi, not only for ourselves but for our community and out world. So the question is now in your hands, close the book and walk away…

Or turn the page, step into left field with gusto and accept the challenge to create a new you.

Left Field


A new spiritual work…this is a draft of a chapter thought I would share:

For God is my witness, how I long for all of you with the compassion of Christ Jesus.

-Philippians 1:8

Ah the first step in understanding the Cosmic Christ you are, that’s right the star stuff we are created from, that is the Cosmic Christ within, the divine you in unity with the human you in the here and now. The first step in this reality is living a life of compassion. These are simple lessons of life shown not told. It is in the way that you observed your family behaving, how others were treated. Perhaps it was stories told after the fact, or those that became family legend.

For those without a happy family life, perhaps it was the mentors and family you chose to have in your life that laid out the new reality. This is the reality that exists, and that by beginning this new journey you may see again.

One who is not envious but who is a kind friend to all living

entities, who does not think himself a proprietor, who is free

from false ego and equal both in happiness and distress, who

is always satisfied and engaged in devotional service with

determination and whose mind and intelligence are in agreement

 with Me-he is very dear to Me.

                                                –Bhagavad Gita 12: 13-14

The fruits of the Divine within whether you term it Spirit, God, G(o)od, Vishnu, Krishna, Dharma, Karma—the list can go on, but what is evident is we know the star stuff exists as science says, and from that we live out the compassion that burns brightly. By acknowledging it and listening to it, we move beyond the “Old Laws” like Moses character was used to lay out in the 10 Commandments (and the 617 in Leviticus) that in our infancy story guided us towards a selfless self-love life that drew us closest to the divine.

My family was raised with many living examples of the simplicity that is compassion, as Paul wrote to the church in Philippi there is a compassion within each of us as was witnessed in the life of the Master Teacher Jesus of Nazareth. This is the compassion that if you take time to be present in your own story, and the great story around you will see.

In my own life it was being 16 years old and being at my Granddad’s funeral, having many of the now adults that grew up in the town with my grandparents and them sharing the open door they had in their home for the neighbourhood kids, always having the open listening ear to help them work through life issues to come to a solution.

It was hearing about my Grandma Ragan working in a diner in Canada around the Air Force bases, and refusing to bend to American soldier’s whims not to serve African Canadian Soldiers and welcoming them all in. Her following the life of a friend of my Uncle’s of Japanese descent and celebrating his milestones, even though she should have been of a generation that saw him as “enemy”.

It was the open welcoming door in my own home growing up, where whichever person entered became part of the family. My Mum and Dad always having a helping hand for friend, family, neighbour or stranger whether it was help with child care, food, rides or just a listening ear, and a strong shoulder for tears.

These were not people that trumpeted their simple acts of compassion as anything more than simply what one did in life to help another member of the family that is humanity. It is stepping away from mourning what “we don’t have” or “what we can’t do” to looking at the blessing we are, the purpose we have been given and are doing, to something deeper.

N-A-M-A-S-T-E-

The divine in me sees and recognizes the divine in you.

To one step more…even when you don’t I will see it and respond to it, and interact with you as such to help bring you begin to see you as the truth of divinity you are.

An ancient story was used by Jesus of Nazareth, Brother Jesus in Franciscan teachings, from the Gospel of Luke. Luke was a physician and a historian who tradition of the church states in his works Luke and Acts of the Apostles set out to write an orderly historical account of the early church. What is also noted as you read these works as one, these are not high faluting theological texts like John (Greek) or Matthew (Jewish) or a Roman Action Flick like Mark, no Luke is like the investigative reports of the ancient world.

It starts with the story of a girl without voice, nothing more than property, that God breaks that culturally established walls of propriety and asks Mary of Nazareth, if she wants to take on the shame, the outcast, the challenge of a lifetime in becoming a living example of compassion to the world. Would she become a mother out of wedlock? Essentially if her betrothed did not choose to follow would lead to her execution by stoning or being cast out the city to become a beggar/child sex trade worker for survivial.

Yet she chose the power of love, hope and compassion. Mary chose her yes.

The rest of Luke’s works are filled with stories that poke the bear if you will of cultural norms and challenges them. I do believe if Luke was writing in the Twenty-First Century about the church he would tear open the idiocy of the debate around full inclusion by sharing power stories of the divine within the lives of Trans folk, LGBTTQ, the single parents, the addicts, the abused, the fallen from grace and those with disabilities in such a way that they would be as fully included as Mary of Nazareth and lives as celebrated.

But I digress. For this is the backdrop of the writer as Brother Jesus is answering questions. And then a powerful story emerges over a question of “who is my neighbour?”

25 Just then a lawyer stood up to test Jesus.[a] “Teacher,” he said, “what must

I do to inherit eternal life?” 26 He said to him, “What is written in the law? What

do you read there?” 27 He answered, “You shall love the Lord your God with all

your heart, and with all your soul, and with all your strength, and with all your

mind; and your neighbor as yourself.” 28 And he said to him, “You have given

the right answer; do this, and you will live.”

29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell

into the hands of robbers, who stripped him, beat him, and went away, leaving

him half dead. 31 Now by chance a priest was going down that road; and when

he saw him, he passed by on the other side. 32 So likewise a Levite, when he came

to the place and saw him, passed by on the other side. 33 But a Samaritan while

traveling came near him; and when he saw him, he was moved with pity. 34 He

went to him and bandaged his wounds, having poured oil and wine on them. Then

he put him on his own animal, brought him to an inn, and took care of him. 35 The

next day he took out two denarii,[b] gave them to the innkeeper, and said, ‘Take care

of him; and when I come back, I will repay you whatever more you spend.’ 36 Which

 of these three, do you think, was a neighbor to the man who fell into the hands of

the robbers?” 37 He said, “The one who showed him mercy.” Jesus said to him, “Go

and do likewise.”

-Luke 10: 25-37

At this point it is time to pause and let the story speak to you. This is a mix of breath prayer and Lectio Divina. The Divine Reading as taught by Ignatius of Loyola as a method of study to allow the inner divinity to speak to you through the ancient stories. Read the story three times, if you can find an audio link online then listen to it. With each reading/listening there will be a question to reflect upon.

Sit comfortably, slow your breathing, focusing on it. Feel the environment you are in fade away. Feel the gritty sand get between your toes, the arid desert air, the sounds of the market place, bleating of live stock, haggling. Take in the aromas of the sacrifices, the fresh food, cooking, children singing and dancing, soldiers moving in and out taking what they want. You find the small group surrounding the labourer who has become a rabbi. How not many know, but they have all heard the legends of this man, the whispers that he is the bastard child of a Roman soldier, yet there is something in his manner, the way he looks upon everyone with tenderness, and compassion regardless of who they are or where they are from, he draws you into the conversation. The lawyer asks the question…who is my neighbour? The priest and the levite are so heavenly minded they will not stray from the rules of holiness to help someone in need, which makes them no earthly good. The Samaritan is part of a race from an exile of ancient Israel that saw them remain in exile and inter-marry with the conquerors, they worship God differently, they are seen as traitor’s to the chosen people, the stereotypical villain of every story.

Hear the story for the first time, during this reading as you walk through as the priest. What times in your life flash back to when you responded as the Priest and Levite? What truth emerges in these memories as you sit with them? Now as you sit write them out, colour them out to cleanse your Chakra energy of this negativity.

Sit looking at the old, are you ready to release this way of being? If so walk it out the garbage bin outside your home, rip it up and throw it in, walk away from this old way of being. If not note why, and come back to it later.

Hear the story for a second time this time as the Samaritan left hurting and bloodied by   bandits on the road side. What comes to you, with those that at first walked past  that you expected aid from and none came as with the Priest and Levite? Write and colour this out in your breathing again to get it out of you. In these moments where did aid come from surprising sources, take this thought and enter it into your journal as a reminder of times when someone else’s divinity came to you.

Are you ready to dispose of the hurt and pain of being left by the roadside by those you believed to be friend or helper? If you are take the walk as before and dispose of, if not place in your journal and note why you are not ready yet?

Hear the story for a third time, this time hear it as the Samaritan. What makes you stop? What times in your life have you lived out this compassion regardless of labels? Not these in your journal to remind yourself of living compassionately, invest these in your heart and sit with them.

Slowly bring your breathing back to normal, the aromas of the market place vanish, the sounds dissipate, the sand and breeze are gone, feel the chair reform around you, hear the sounds of your world, and the new aromas of your world. You are back and have a question to answer? As you interact with your world, others in your community, your workplace, your place of worship, your home and within yourself.

One simple question to answer: 

Who is my neighbour?

 

One simple question to answer:

Who is my neighbour?


Yup, I am going to be a contrarian in my Albertaness today. That is this whole meta-mythos of the Protestant Work Ethic- Pull yourself up by your own boot straps- Independence jig is a fallacy. A meta-fallacy if you will. It has led to many issues in western society. What type of issues come to mind for me is just how we interact at the family level.

There is this thing called “L-O-V-E”; but it can be so widely defined. There are those that will unknowingly or knowingly define love transactionally. That is in line with this idea of “independence” or “Capitalism-pure” where everything becomes a commodity and where and emotion like love, or an action like compassion needs to be earned (in the Western Christian Theos this resounds with the newer take of Christ’s death on the cross because of  vengeful God demanding blood for “sin”; love can only be gained through a transaction, and in this case that transaction of love is the death of God’s son in place of us–and since Western Society since the time of Constantine leveraged the Christ narrative for control it permeates throughout). Other things though, engagement rings; weddings; grad presents; sweet sixteen; children’s birthday parties; remember the bidding wars over Tickle Me Elmos?

Each an instance in which love is judged via a commodity. Even if a relative comes to stay for a vacation or move in for a spell, and the homeowner needing money for increased expenses can be leveraged to be seen in the eyes of some through transactional love as an act of “you don’t love me” or “you don’t get family” instead of what it is: this is a household where we work together and as such a new adult (or adults with kids/pets) requires more money to keep it going (especially in Alberta where food costs have risen 10% conservatively)– the idea of in it together was seen most notably during the Fur Trade in Canada’s beginnings.

Now I am not condoning behaviours, but historically the Metis Nation (this is the traditional definition of French/Aboriginal mix) was crafted because of the Roman Catholic Church’s communal response that kept all three heritages going into this one new nation within Canada.

That is the true society context one needs to understand: Interdependence.

We are a society that needs many types to keep society running: labourers-white collar-trades-human services-scholars-artists-and front line store staff, etc… just think about it. Everything we do requires a village of talents, treasures, and time to make sure it runs smoothly.

This is our world, this is interdependence. It proves that one cannot pull themselves up, it proves that independence is not healthy, but rather isolating (the rise of social media and the rise of depression/anxiety through isolation I do not think are coincidental).

Oh and for that huge transactional love theos around the cross, read the whole Gospel. Jesus of Nazareth was a labourer, supported by a step-dad, an encouraging mother who taught him his faith, journeyed with friends, teaching society to live differently, to throw of the shackles of labels, to open up community to one another, to care for the whole person, to realize we are in this life together and as such we need to work and play together.

Hmmm…. this is where love and compassion are to come out of.

Which do you believe society needs to grow healthy. Is it TRUE: Independence or Interdependence?


The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honour the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.

It is also necessary in both public and private life to refrain consistently and empathically from inflicting pain. To act or speak violently out of spite, chauvinism, or self-interest, to impoverish, exploit or deny basic rights to anybody, and to incite hatred by denigrating others—even our enemies—is a denial of our common humanity. We acknowledge that we have failed to live compassionately and that some have even increased the sum of human misery in the name of religion.

We therefore call upon all men and women ~ to restore compassion to the centre of morality and religion ~ to return to the ancient principle that any interpretation of scripture that breeds violence, hatred or disdain is illegitimate ~ to ensure that youth are given accurate and respectful information about other traditions, religions and cultures ~ to encourage a positive appreciation of cultural and religious diversity ~ to cultivate an informed empathy with the suffering of all human beings—even those regarded as enemies.

We urgently need to make compassion a clear, luminous and dynamic force in our polarized world. Rooted in a principled determination to transcend selfishness, compassion can break down political, dogmatic, ideological and religious boundaries. Born of our deep interdependence, compassion is essential to human relationships and to a fulfilled humanity. It is the path to enlightenment, and indispensible to the creation of a just economy and a peaceful global community.

Sign the Charter: http://charterforcompassion.org/site/