It is a journey in life, as things shift and change, within this post, you will find some thoughts that formed my understanding/creation of the Belonging Pyramid, and in some cases, a better articulation of concepts and beliefs I have been working with long before I officially joined a Christian Church as a young adult. After the video of the service, is my speaking transcript, for once I stayed fairly on point, but the blessing at the end was one of those rare moments channeling my charismatic so there is no transcript for that. I do have to admit it is always an adjustment to hear myself introduced as doctor or professor, even though those are pieces of me.
Interrupted Grieving:
A Faith Story of Belonging
March 26, 2023
Marda Loop Church
Before I begin, I just want to take a moment, to wish my wife and partner in crime, Shawna, a very happy birthday for all she does to keep our family going seen and unseen, I love you hun.
Slide 1
There is a different feel within this community. I am not trying to trigger pride (as we just had that sermon last week) or anything, but rather simply sharing a fact. Our family journeyed here during the time of re-opening, when we were unsure how safe it would be for our children to enter back into a world not yet virus free, yet brimming with many who would look at a medically complex community of adults and kids and wish they would isolate or pass away so that nachos and wings night could commence guilt free.
Why we say, this community is different, is the slow, methodical, and evidence-based way the re-open in person happened. Honouring the full Image of God. This is where we are going today, as we explore this concept of interrupted grieving, we are going to explore what we were told in an ancient Hebrew Poem of Creation:
Slide 2
26 Then God said, “Let us make humans[c] in our image, according to our likeness, and let them have dominion over the fish of the sea and over the birds of the air and over the cattle and over all the wild animals of the earth[d] and over every creeping thing that creeps upon the earth.”
27 So God created humans[e] in his image,
in the image of God he created them;[f]
male and female he created them.
28 God blessed them
– Genesis 1:26-28 (NRSVUE)
This concept of being created in the Image of God, is foundational, yet we tend to neglect it to often we can look at someone and other them or wonder if they are complete. Within the world of disabilities and complex medical diagnosis we can tend to make the identity of the person all about their diagnosis, labels and conditions. Conversations can become overtly medically complex, and always focused on the therapeutic even within practices that use person first language. As a result, families, and individuals can constantly feel bombarded that they are deficient, not enough.
As parents, feeling this, as we seek supports, and the reports we read do not sound like the child we love, and know, but it has to be worded that way in a deficit world so that they are seen as deserving of the support. Not so much their personality and love shining through, but constant reminders of what the world deems as “person”, and yes for some it can create a perpetual stage of grieving for there are constantly in the cycle that a beloved person is…
Incomplete, or like an old school Christian Trope, the person with disabilities is here so we can learn to be humble and serve, even being able to point to a variety of proof text healing miracles within the gospels where Jesus heals away the medical complexity…
Yet in those moments we miss the subtle message that Jesus is challenging our world with. See, historically, back then, the only way the world could be accessible- that is one would be able to gain access to buildings to be included, that is access the space open for them would be by a healing, a removing of what was falsely seen as an impediment. Jesus in these moments would give a nod to the lunacy of religious folly by performing these miracles in contradiction to things like Sabbath Law, or when friends decided that their friend needed to be included, literally watching as a roof came off a house to lower him down.
Yet, we still didn’t get it. Religion leaned into these stories to perpetuate eugenics and ableism, missing the point of the Genesis poem, created in God’s image. Let us ponder for a minute.
-I encourage you at this time to turn your phones on, reverse the camera so you can see you, if you have a neighbour nearby without a phone, or just want to share, please do, as we honour and see the beautiful mosaic of the image of God in our community, take that selfie to remind you and others of the beauty of God in the here.
As I read this poem by Richard Rohr, OFM, a Franciscan mystic from his book The Universal Christ, ponder the image of God before and around you:
Love after Love
The time will come ,
When, with elation
You will greet yourself arriving,
At your own door, in your own mirror
And each will smile at the other’s welcome.
And say, sit here, eat
You will love again the stranger who was your self.
Give wine. Give bread. Give back your heart
To itself, to the stranger who has loved you.
All your life, whom you ignored
For another, who knows you by heart
Take down the love letters from your bookshelf,
The photographs, the desperate notes,
Peel your own image from the mirror.
Sit. Feast on your life.
Love… for it is within the love that the next phase happens. For we connect with the image of God in the Great Commandments from Jesus:
Slide 3
Matthew 22:34-40 (NRSVUE)
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them, an expert in the law, asked him a question to test him. 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “ ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the greatest and first commandment. 39 And a second is like it: ‘You shall love your neighbor as yourself.’ 40 On these two commandments hang all the Law and the Prophets.”
…of loving God with our everything and our neighbour as yourself, a triangle connecting the beautiful mosaic that is the image of the Holy in Creation.
Slide 4
A triangle when inverted, brings us through to what practical theologian, John Swinton, wrote in his 2016 book, Becoming Friends of Time:
The question of who they were…the uncertainty, tension, and grief. For people of faith, such uncertainty could be excruciatingly painful (Swinton, 2016, p.11)
Slide 5
But it is a false uncertainty, for we are able to know the image before us, is complete. Not having to follow the idea of lack or incomplete to simply be able to access or include, Swinton continues around inclusion:
The problem with the inclusion agenda, is there is no innate moral mechanism within the contemporary political discourse that might obligate or even encourage people to love those who society considers different (p.93).
This was the beginning of bringing together my thoughts on belonging from Swinton and other’s works to design my belonging pyramid. For Swinton is sharing about the risk of belonging, we can easily travel through accessibility (for what is that but building code, though we could have a long discourse on appropriate washrooms that function for all in their toileting needs); inclusion simply means once one is inside, there is a chair or space for them and their mobility device.
Yet neither speaks to this love those who are different, or dare I risk, love those who are part of the mosaic of the image of God, as we look at the selfies taken just moments ago.
For it is that love, that Jesus commanded, and lived into, out of and thru that this all balances on. For true belonging is risk of grieving. For it is knowing the other as neighbour, as friend, and also knowing that one day, they may not be there, the risk of loss. Whether your friend, or those you may lose by standing with your friend in their fullness. Yet in true belonging, interrupts the grieving society, and yeah, some religious, place upon us if we do not fit a cookie cutter mold of image of God.
But Paul, shines a light into the lived teachings of Jesus here, as he writes to the network of folks in ancient Corinth, choosing the analogy of the created image to understand:
Slide 6
1 Corinthians 12:12-26 (NRSVUE):
12 For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. 13 For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.
14 Indeed, the body does not consist of one member but of many. 15 If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many members yet one body. 21 The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” 22 On the contrary, the members of the body that seem to be weaker are indispensable, 23 and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, 24 whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, 25 that there may be no dissension within the body, but the members may have the same care for one another. 26 If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.
Slide 7
That from this charistmatic theologian, Amos Yong, in his 2011 book, The Bible, Disability and the Church: A New Vision of the people of God would very eloquently point out:
Each person with a disability, no matter how serious, severe, or even profound contributes something essential to and for the body, through the presence and activity of the Spirit; people with disabilities are therefore ministers empowered by the Spirit of God, each in their own specific way, rather than merely recipients of the ministries of non-disabled people (Yong, 2011, p. 95).
You heard that right?
Within the body of Christ? Within the mosaic of the created image of God, each is empowered to be ministers.
In other words,
Slide 8
Complete and whole.
Belong.
And that risk,
The risk of the person’s empty space,
The risk of seeing beyond the status quo
The risk of interrupting grieving into the blessed unknown
To seeing what will grow
Where love is planted.
Interrupts grieving.
And shatters an age old trope that harms the image of God
So that all can truly live into their created purpose.