Posts Tagged ‘John the Harbinger’


Luke 1 (New Living Translation): https://www.bible.com/bible/116/LUK.1.nlt#!

Tradition holds that Luke was a travelling compatriot of Paul, until a dispute separated them. He is most likely from an upper-crust family as he was a physician, who has sought to write an “orderly account of the history of the early church”. Luke is what is known as a synoptic gospel, stating it used material from the Gospel of Mark (believed to have been scribed by John Mark, whose parents owned the Upper Room, from the stories of Peter—yes that Peter) and the mysterious Q document. Q is allegedly a document of the sayings of Jesus that Matthew, and Luke used to complete their gospels. It is quite a leap of academic belief, unless, you begin to understand the possibility that Q could be bits and pieces of oral history, and from the non-canonical gospels that were used to flesh things out. Much easier to assume a Q than to answer how those cast aside as not part of the meta-narrative got into the meta-narrative.

Aside from that, the writings of Luke show that the drive was to change the status quo, and challenge the concept of patriarchy and authoritarian rule (the empire itself).

The first step is the call to Zechariah and Elizabeth, an elderly barren couple. Both in the priestly lines, and high up in the religious structures, that at this point were being used as part of the Empire’s oppressive structure via the Herod Family. This couple was already an outlier, seen as how can God call them to the Holy of Holy Mysteries (and yes Zechariah when he entered this physical space would have a rope tied around his ankle just in case he dropped dead due to not being worthy), yet not have blessed them with a child (read son due to cultural patriarchy). Zechariah and Elizabeth are a new reality allegory of Abraham and Sarah. Zechariah is struck silent for not believing. And by such, the feminine voice of the journey emerged through Elizabeth.

The first step showing the backwardness of oppression. The next was literally the messenger, Gabriel speaking directly to Mary. Someone who had no voice in her own culture outside of a bargaining/contract for child bearing of men. But seen as even less valued by the Empire where literally soldiers of Roman citizenry could use the peasants however they were seen. The hometown of the girl was the equivalent size to Bassano, AB, and if lucky people would travel at most 40 kms away from home in their life time. Her betrothed, Joseph, was a carpenter-though a better translation would be labourer, more of what we would see as a handyman, not necessarily a finish carpenter. Those with that expertise in the lower classes were used to craft forms of execution for their own people.

Mary’s voice had never been heard or found. Yet this was the voice the Holy Mystery wanted to hear. One can only imagine the conflict and off-screen dialogue that took place when Gabriel came to empower the equality of creation as told in the ancient Eden myth on Day 6. The gospel of Matthew shows this through Joseph’s needs and voice being second to that who would carry the Son. A story that is often missed in meaning in the patriarchal world that continues. Mary had a decision to wrestle through.

Think/mull it through spend time drawing or writing the conversation out from Mary’s perspective (and Elizabeth’s from hers). What would be going through your mind? Your heart? What about your understanding of faith?

As this chapter progresses and Mary is put out to visit relatives. How often is the pregnant child without support sent off still today to other relatives? In a tribal ancient society, where no matter the function faith/religion is taught by the women as children do chores. Think of the reality of the story the grandmotherly Elizabeth is sharing about the life growing in her? The dichotomy of old and young wisdom keepers carrying those that would shake their world.

Why else when John the Baptist/Harbinger was birthed would the men not believe the name of the baby and must go to Zechariah? Why? Without the voice of the man, they probably assumed Elizabeth had gone nuts. Yet Zechariah confirmed the wisdom of his wife.

Mary’s song was confirming the shaking of the establishment to come. She knew who she was carrying, and even in these early weeks could grasp the earth shattering changes to come.

John the Baptist, why would he go to the wilderness? Born into two priestly lines. More than likely would have fit within the Pharisee and Sadducee sects, yet he opted to leave. Why? My contemplation tells me that the set sects in authority did not like the birth story that did not fit their tradition. Their tradition that kept them within power, under the Herod family, under the Empire. For John’s story did not fit.

Which left John to choose between two other paths (obviously these 4 paths had many sub-sects, but for ease historians usually only speak of the four).

The Zealots. Those that held to Maccabean tradition that there would be a Judas Maccabeus to physically over throw the Empire through a blood war. This is why at this time in history in any given moment there was approximately 400 active war chiefs like this leading the charge, and would routinely be rounded up and their crucified bodies would litter by-ways and highways to holy sites to warn off Jewish rebellion.

This was not the sect or path that John chose (though a Zealot would choose his cousin’s).

Chances are from the description he was an Essenes, one who chose a wilderness exile to be away from the corrupt structures. A hermitage life (think a Thomas Merton type or the ancient desert fathers, an aesthetic) where the time alone of growth was to commune deeper within the Holy Mystery.

This was the group that called to John, and John joined to continue his growth, so that he could lay the foundation work for something different. Not war, but a resistance of non-violence, equality, justice, hope, faith, joy, peace and L-O-V-E.

This was the first chapter of a gospel (gospel is a political statement, it is declaring the agenda of an Emperor, so by writing using that term the early followers of the Way knew they would be targeted as they were calling out Rome)…

The women led in a resistance of defiant change.

For all were people.

All were worthy.

Brunch & Bible is a simple gathering, sharing a potluck meal, and exploring the text in group, and sharing wisdom. Our journey has chosen the writings of Luke from the Christian Testament, watch for more thoughts as we continue every 2 weeks.

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It is weird the things that run through your mind as a disembodied journalist, who has a theological background (though comics and myths already alluded higher meaning to me). As Rick floats through this weird limbo since imploding the dimension once known as Camelot.  Must be Anglican guilt speaking to him (it’s like Catholic guilt, but the inner voice comes with a British Accent) …for it is the story of Salome that speaks into his mind when he notes the small portal spark open and mind push Pen through to his wife.

Time to change things up. Time to be able to step through the horrors forced to be apart of. A child, used a lecherous offering by a megalomaniac villain. Herod Tetrarch. The Herod family was not about their faith or their people, they were about power. They played all sides of Roman Civil wars to ensure they always maintained power regardless of the winner. As Rick sends Pen through he sees the Ashram, Zed reminded him of the Herod family.

Yet this Herod may or may not have killed his own brother to wed his brother’s wife. But only to legally get to the niece.  This is the activity John the (Harbinger) Baptist called him out about publically, and was imprisoned for. But the line about the woman scorned. For it was Herod’s wife/sister-in-law that saw the need to go further. One of Rick’s favourite versions is found in Levi’s reimagining of the Cosmic Christ story in the early 1900’s the Aquarian Gospel.

But it is the lecherous uncle that truly wants Salome, and gets her to dance/strip in his drunken party.  And when she has him so wound up, he states he will give her anything, and that is when the mother strikes stating for her daughter to ask for John’s head on a platter…and yes it does not go well for the young Salome presented with this dead head on a silver platter.

The pursuit of absolute power pushing out anything else. The drive for revenge and being “right”. All warnings for any hero.  Warnings to ensure decisions made do not affect the young or that trauma is not passed down.

Rick’s astral projection was not alone in these ruminations. For next to him, was his old partner, John MacCurtis. Believed dead. Unable to be redeemed after he had been possessed by an insane alien entity seeking to destroy all.  The death if the truth was fully leaked out would have left him tarnished, cast away as a traitor, a fraud. His long hero lineage not seen.

Which brings Rick back to ancient ponderings around the child Salome, and the woman Salome at the tomb. The ultimate healing-redemption for this traumatized-abused child assassin.   For there is growing thoughts after the head on the platter she fled to the streets, and found home within the Christines. Even so to become part of the strong inner circle of women that stood their sacred ground at the darkest time.

“Rick what’s the score?”

“About the same Johnny.”

“Funny I thought we used to have bodies.”

“Okay maybe a bit worse off than usual. But I got Pen to Susan.” Rick said.

Rick’s mind was reeling, they had to get back. Pen was a toggle back to the mortal realm, the earthly what was usually known as Midgard. But there without him, the ancient evil had re-manifested. He could hear the echoes. The implosion of the realm that trapped him here had kept him trapped had allowed for the cell to break open.

John glanced at the small portal as it was about to close. Rick was his friend. Had been for most of his life. Partners in many world saving ventures. Rick had stood by him when he lost his family. Stood by him through the craziness with the Thor possession. Stood with him through the mayoral race. Through being mayor. The dark time and the re-emergence. And even with the darkness seizing his soul again. Yet even with dying so that the world could be saved, and being on the wrong side of good in that moment. His friend came for him again.

But it was time.

Time to truly pay him back.

“Rick!”

His friend turned.

Focus complete.

Energy shared.

Peace earned.

With two final words

“Bionics On!”

As his fist knocked his friend towards the portal that he was tethered to Pen through.

John MacCurtis winked at his friend.

“Give Susie a hug for me.”

Rick’s astral body struck the portal before closure.

A flash of lightning.

As the limbo remaining from Camelot.

As John MacCurtis.

Winked out.

To Be Continued…


Sin and forgiveness. Brutal sacrifice of animal, self-flagellation, a brutal murder of a son by his loving father for redemption…all ancient stories interpreted into the modern age through a very new reading of texts as literal. What is forgotten is allegory, the art of legend for truth, and the context the story was written in. What was forgotten with Levitical laws is a people once enslaved, debased and abused returning to their homeland and needing to discover themselves, heal from trauma, and re-learn how to connect with their inner core, their Golden Cord, one that Brother Jesus illuminated with his greatest commandments in Matthew 22:34-40 (New Living Translation):

34But when the Pharisees heard that he had silenced the Sadducees with his reply, they met together to question him again. 35One of them, an expert in religious law, tried to trap him with this question: 36“Teacher, which is the most important commandment in the law of Moses?”

37Jesus replied, “‘You must love the LORD your God with all your heart, all your soul, and all your mind.’e 38This is the first and greatest commandment. 39A second is equally important: ‘Love your neighbor as yourself.’f 40The entire law and all the demands of the prophets are based on these two commandments.”

What is missed in this core of the ancient law, is what was missed in the recited Shema, and in the Levitical Law and cultic practices of the day—that it comes to the core of the being, the love of self, for in discovering love of yourself that is authentic you have awakened. One who is awakened is resonating at a vibrational level of truly living in awareness of unity within the Holy Mystery and the Holy Mystery within.

John The Baptist, Jesus’ elder cousing by 6 months, he of the hair loin cloth, wild honey and locust eating, an Essenes living in the wilderness, neither shaving (and probably not bathing), calling out the so called religious who are using God’s name in vain, who have placed power and control as the God above Love.  The nest of vipers, revealed by this Harbinger—the one that will lead the way (for those of DC Comic persuasion in the `80’s will remember the Millenium crossover and the Forever People who were leading the call for the evolution of the Meta-Gene…anyway I digress).

For not was much written of this chap outside of his conception, and then the time of Baptizing Jesus, to then his beheading for a child who a Herod lusted after…but what was his back story. The Aquarian Gospel shares some thoughts that may resonate with you on this account, but in the idea of sin and forgiveness, using the language of the early 20th century it rolls out a teaching around Sin/Forgiveness and a challenge to the idea of Murder on the Cross for our Sins (13:11-22):

  1. John was delighted with his visit to Jerusalem. Matheno told him all about the service of the Jews; the meaning of their rites.
    12.John could not understand how sin could be forgiven by killing animals and birds and burning them before the Lord.
    13. Matheno said, The God of heaven and earth does not require sacrifice. This custom with its cruel rites was borrowed from the idol worshippers of other lands.
    14. No sin was ever blotted out by sacrifice of animal, of bird, or man.
    15. Sin is the rushing forth of man into fens of wickedness. If one would get away from sin he must retrace his steps, and find his way out of the fens of wickedness.
    16. Return and purify your hearts by love and righteousness and you shall be forgiven.
    17. This is the burden of the message that the harbinger shall bring to men.
    18. What is forgiveness? John inquired.
    19. Matheno said, It is the paying up of debts. A man who wrongs another man can never be forgiven until he rights the wrong.
    20. The Vedas says that none can right the wrong but him who does the wrong.
    21. John said, If this be true where is the power to forgive except the power that rests in man himself? Can man forgive himself?
    22. Matheno said, The door is wide ajar; you see the way of man’s return to right, and the forgiveness of his sins.

Matheno a wisened elder in Egypt takes the young John under his wing and into the temple for a celebration, where the blood—I mean just imagine the aromas, the death, the burning, the blood, the cries of animals as they know what is to come, the chanting, children and women cast outside not able to bear witness to the horror, but this child does, and asks a deeply profound question: why does God want blood?

Think of that, for it is a question I have always had throughout my journey when I am told that it is death on the cross, shed blood that gave me access to God….

            Why does God want blood?

Or if we take the source of all—

Why does Love demand Death?

Why does Love demand Violence?

Why does Love demand BLOOD?

And John takes the journey, for without blood, and force sacrifice then a group cannot control and exert authority, for if love is all, and it resides in all, through all and with all…then…if love is all there is…

Sin, forgiveness, cannot stand…love wins…

And the blood, death, violence…is not of Love…it is false…it is designed to break the Golden Cord…

So step out, tune in, awaken…and Love will lead. Love will heal.

So are you willing to let Love reign in you, through you and with you?