A series of reflections on the Harvard Business Review’s (2011) 10 Must Reads on Strategy…
Michael E. Porter brings us “The Five Competitive Forces that Shape Strategy” as the next article. The opening line clearly understands the role of a strategist, “In essence the job of a strategist is to understand and cope with competition.” (p.39). Porter walks the reader through the barriers of new entries into the market, the challenge of capital, swaying consumers, the benefit of being the incumbent, and the challenge of a substitute for service and how all this impacts and shapes strategy. It is essentially pointing out, if you are able to break in, why should anyone care about your product.
There are many business techniques brought up, that in manufacturing, sales and finance would be relevant. I am sure each of us within our own purview can begin to break down the barriers and the forces that shape our strategy. One of the one’s that may have been lost though is the “yesteryear” vibe. This I am sure is not a church only phenom, it is looking back on what was as the best. Essentially your mind wipes away that which was not functional. Or, not looking authentically at your situation. Many churches do this as well, I touched on the seniors church in part 1, this one I want to look at the church lost within their own “supremacy” mindset. I am sure there’s a nicer word, but it is hard to come up with one that doesn’t cover this.
Essentially, it is not look rationally at your existence. That is not understanding where you exist. The assumption being that everyone who exists in the community, and members families, are prospective members because why wouldn’t they want to come here on Sundays September to June (as no one is around July-August, so nothing happens). So why church? For many it is a place that is hot, the music is slow, the sermons are boring, and is too tied up with a woman’s uterus and what goes on in other’s bedrooms, oh and you better bring your wallet to do anything. Which is the PR nightmare.
Now, use some data that is both qualitative and quantitative to understand a setting. It is a good thing about census’, neighbourhoods are broken down effectively and demographically by cities, towns, and counties. One church was doing okay, but had I had the opportunity of doing an “action research project” (real time) on outreach to the community. The question was simple, what happens if we offer more than Sunday morning in July & August? The other thesis was exploring outreach in a multi-cultural context.
What was found with the action research, that is the old heartset my Nan and Granddad and Mum taught me about church-it is the one place you should go that is free- we actually had new youth, young families, and kids coming out to our free VBS, youth nights and outings, bible studies and, yes, Sundays. Why? The neighbourhood the church was in was diverse socio-economically, and so free fit the budgets of families. The leadership of the church traveled from outside and were unaware of this reality. It changed hearts seeing that the meta-narrative was false, and it was time to realize church was a place to belong.
The second question of reaching out. Simple demographic searches of the area would show the high diversity of religions, socio-economics and ages. It would also show traditional outreach was not viable, as the area was over-served with the highest numbers of Christian churches’ per capita in Canada, and lowest number of Christians in the area. Reality was within 5-10 years there would be a shift in the amount of churches, but as it stood now the focus on growth needed to be on depth, and to find ways to support those of the working class, and working poor.
Each sector has their own challenges on shaping strategy, the greatest challenge is those that decide not to try, or make the attempt without fully understanding the narrative of the area. To make a break through as something new, you do have to offer something that is not already there. To be quite honest, you also have to understand how you are offering. It is not the shady way some denominations plant their religious communities knowing the bad PR their brand brings they use the term “community church” to hide behind, rather it is having the brand out there, but knowing how to do in-reach, and outreach in spiritual formation and discipleship. It is about knowing what of the “brands” beliefs/values the community holds to and those they have released as inconsequential, and that is part of the sharing as well.
What are the barriers you experience in entering into a new community, or existing in yours already?