Posts Tagged ‘Peter’


What blocks you in your false life from living truly free and within/through the Holy Mystery?

What holds you in the past, and not being able to step fully into the glory of the present?

leaving-the-church

Aquarian Gospel chapter 138

Brother Jesus discourses on ancient laws that were designed to limit harm to others. To bring more a balance to a situation of reprisal (eye for and eye, instead of massacring your whole tribe for the loss of my eye). It was pointing to the pain that existed within or that selfishness that holds one in blindness of what truly can happen in your life. This story uses an existence that the ancient world could understand to show this juxtaposition. A blind man.

What is the blindness you exist in today? It is not a physical impediment. Are you in the wrong job? The wrong life? Can you not connect to that holy work (vocation) that fills you up? The soul flow that energizes you and aids you in being deeply rooted into the cosmic dust we are formed from?

This is the story of blindness.  The blindness kept the man out of true community, for he was isolated. In the 21st century our isolation is created through giving ourselves fully into the wrong work, the wrong life, the selfishness we mistake for holy love, that is true self hatred and destructive.

As this story unfolds, it shows that this is where the unjust, the oppressors, those that seek power and control over others want us to exist in.  Just look to the Pharisees response, not seeing the celebration of a holy family member becoming whole. Rather it is to challenge that it can’t be holy because it happened contrary to the control mechanisms, it happened on a day of rest. But whomever stated that the work of loving neighbour as self, was the work we are to rest from on the Sabbath?

The man’s own parents even though celebratory, bowed to the oppressors and lived into the injustice towards their son out of fear of being cast out themselves. But the man stood his ground, even though now whole, awakened, he was still once more cast out because he shook the foundation of the oppression (perhaps the first Marxist calling out the cabal creating the opiates of the masses?).

Move into this story yourself. Each of us have had moments of needing to willingly or being forced out of those situations where we need to make the moral over money or belonging or safety choice. Where we needed to walk in the Holy Mystery and trust blindly. For let’s be honest, the Holy Mystery is well, a mystery that is meant to be lived.

Take time to centre yourself with a candle or light imaging prayer. Feel your body relax before you come back to the words of the text with a fresh heart.

The Christines in Jerusalem. They meet a man blind from birth. Jesus teaches a lesson on the cause of disease and disasters. He heals the blind man.

1. The Lord with Peter, James and John were in Jerusalem; it was the Sabbath day.
2. And as they walked along the way they saw a man who could not see; he had been blind from birth.
3. And Peter said, Lord, if disease and imperfections all are caused by sin, who was the sinner in this case? the parents or the man himself?
4. And Jesus said, Afflictions all are partial payments on a debt, or debts, that have been made.
5. There is a law of recompense that never fails, and it is summarised in that true rule of life:
6. Whatsoever man shall do to any other man some other man will do to him.
7. In this we find the meaning of the Jewish law, expressed concisely in the words, Tooth for a tooth; life for a life.
8. He who shall injure any one in thought, or word, or deed, is judged a debtor to the law, and some one else shall, likewise, injure him in thought, or word or deed.
9. And he who shed the blood of any man will come upon the time when his blood shall be shed by man.
10. Affliction is a prison cell in which a man must stay until he pays his debts unless a master sets him free that he may have a better chance to pay his debts.
11. Affliction is a certain sign that one has debts to pay.
12. Behold this man! Once in another life he was a cruel man, and in a cruel way destroyed the eyes of one, a fellow man.
13. The parents of this man once turned their faces on a blind and helpless man, and drove him from their door.
14. Then Peter asked, Do we pay off the debts of other men when by the Word we heal them, drive the unclean spirits out, or rescue them from any form of sore distress?
15. And Jesus said, We cannot pay the debts of any man, but by the Word we may release a man from his afflictions and distress,
16. And make him free, that he may pay the debts he owes, by giving up his life in willing sacrifice for men, or other living things.
17. Behold, we may make free this man that he may better serve the race and pay his debts.
18. Then Jesus called the man and said, Would you be free? would you receive your sight?
19. The man replied, All that I have would I most freely give if I could see.
20. And Jesus took saliva and a bit of clay and make a salve, and put it on the blind man’s eyes.
21. He spoke the Word and then he said, Go to Siloam and wash, and as you wash say, Jahhevahe. This do for seven times and you shall see.
22. The man was led unto Siloam; he washed his eyes and spoke the word, and instantly his eyes were opened and he saw.
23. The people who had seen the man for many years sit by the way and beg, were much surprised to see him see.
24. They said, Is not this man the Job that was born blind, who sat beside the way and begged?
25. He heard them talk among themselves; he said, Yes I am he.
26. The people asked, How were you healed? who opened up your eyes?
27. He said, A man whom men call Jesus, made a salve of clay and put it on my eyes, and bade me say a word and wash in Siloam seven times; I did as he commanded me, and now I see.
28. A certain scribe was passing, and he saw the man and heard him say that Jesus, by the Word, had opened up his eyes.
29. He therefore took the man up to the synagogue, and told the story to the priests, who asked the man about the miracle.
30. The man replied, I never saw the light until to-day, for I was blind from birth.
31. This morning as I sat beside Siloam, a man I never knew put on my eyes a salve that people say he made of clay; he bade me say a word and bathe my eyes in water seven times; I did as he commanded and I saw.
32. A lawyer asked the man, Who was it opened up your eyes?
33. The man replied, Some people say, His name is Jesus and that he came from Galilee; but others say, He is the son of God.
34. A Pharisee came up and said, This is the Sabbath day; a man who does a work like this, regarding not the Sabbath day, is not from God.
35. Some of the priests were much amazed and said, A wicked man could never do a miracle like this; he must possess the power of God. And so they strove among themselves.
36. They asked the man, What do you think about this man from Galilee?
37. He said, He is a prophet sent from God.
38. Now, many of the Jews did not believe the man was blind from birth; they said, There is no power to open up the eyes of one born blind.
39. And then they brought the parents of the man before the Pharisees that they might testify.
40. They said, This is our son who was born blind; we do not know how he received his sight; he is of age and he can tell; ask him.
41. They were afraid to say what they believed, that Jesus is the Christ who came to manifest the power of God, lest they offend the priests and be cast from the synagogue.
42. Again the rulers said, This Jesus is a wicked man. The man who had been healed stood forth again and said,
43. This Jesus may be sinner or be saint, I do not know; but this one thing I know; I once was blind, but now I see.
44. And then the scribes and Pharisees reviled the man and said, You are a follower of this man from Galilee. We follow Moses, but this man, we know him not, and know not whence he is.
45. The man replied, It is a marvel that you know not whence he is, and yet he opened up my eyes.
46. You know that nothing but the power of God can do such things.
47. God hears not sinners pray, and you must know that he is not a wicked man who can employ the power of God.
48. The Pharisees replied, You wretch! you were begotten and were born in sin, and now you try to teach the law to us. And then they cast him from the synagogue.

-Aquarian Gospel 138

When ready, have your journal ready. Seek where the Holy Mystery is guiding you in life at this moment. Which role in the story speaks to your current situation?

  1. Peter/James/John
  2. Blind Man
  3. The parents
  4. The Pharisee

Take time to re-write the story from that point of view. Remember during the re-write to include insights and emotions as the character.

Spend time each day for about a week re-reading your story, asking where it is speaking into to your life now.

How does this ancient wisdom speak to your modern life?

Ready to step from story to life-story?

kids


Read Aquarian Gospel 129 here.

Transfiguration. It is one of those unique stories that some have alluded to, almost like Clark Kent changing into Superman. But then that removes the mystical aspect. For it is a transformation.

Perhaps there is more for us to uncover than simply changing clothes.

What if it was more akin to when the Incredible Hulk becomes Bruce Banner. When the ego run rampant, that which separates us from the Holy Mystery is stripped away to truly live into our vocational calling of brilliance. For, the Hulk was the protector. In life coaching, we coin the term saboteur or gremlin. That which allows us to survive in life, but holds us back from truly thriving. It is once we have released the monster truly from our being, and lived into our true self that we are at peace, content, whole in Holy Love…

Transfigured.

Like Brother Jesus:

  1. And as he prayed a brilliant light appeared; his form became as radiant as a precious stone;
    13. His face shone like the sun; his garments seemed as white as snow; the son of man became the son of God.
    14. He was transfigured that the men of earth might see the possibilities of man.

-129:12-14

Peter, James and John play the role of showing what has allowed survival…but the next step into thriving they show letting go of the past in the manifestations of Moses and Elijah to live into the Cosmic Christ.

First acknowledge and give voice to that holding you back.

Draw it out.

Prepare your self for release.

Thank the Gremlin for allowing you to survive up until now, while acknowledging it is time to move forward in your new life.

Destroy/discard the image when truly ready to step out of the past, this is the monument left on the mountain.

  1. The veil that separates the worlds is but an ether veil. For those who purify their hearts by faith the veil is rolled aside, and they can see and know that death is an illusive thing.

                        –129:19

For the old must die, for the new to be born, like a fire releasing the seed of life within the pine cone.

  1. And all symbolic of the path that every man must tread; symbolic of the way the sons of men become the sons of God.

                        –129:24

The symbolism of release, the stepping into your new reality connecting with the Cosmic Christ-Holy Mystery within. Letting your love light shine brightly within your own transfiguration. Each moment of each day.

The question is, are you willing to leave the gremlins on the mountain top and descend with the Holy Mystery into true life?


It has been a while trying to put together reflections on the Aquarian Gospel or even complete the next installment of Great Crime Fighters Together or even some reflecting I would like to do on last week’s church scripture of salt & light.  Yet it has been a while. The reason? The Universe enjoys curve balls to continue the purging of the past anchors that hold us in port and do not allow us to navigate new waters.

Every so often these curve balls hit from the most unlikely of sources, and at the most unlikely of times. I have written about the struggles of settling back into a UCC congregation as an attendee this past winter-spring, because of the history with the tradition. But comfort comes slowly.

The hard part is not realizing the imprint some of the soul crud has left on my kids. This past Sunday we were celebrating the new ordinations to the Order of Ministry when my son would not focus and was quite emotional. Honestly, unless it is a sad topic, or one around grief/reconciliation this is not his norm for gatherings (and even with the journey of his foot reconstruction, he has been a positive trooper throughout). But I wheeled him into the Narthex (is my Angl0-Cath showing over that one?) to get him to focus on me and his breathing to calm down and see what can be pieced together.

This is when my son broke my heart with what his little soul let out.I ruined your life.” Almost 10 years on in this moment he released that he believed it was his fault I surrendered ordination.

What could I do?

Simply love and tell the truth.

No son, you didn’t.

Hug, kiss the top of his head and hold him.

This is what took me even longer to process through. For I thought I had let it go if you will. But there was a piece of me that rekindled the pain, not from my own path, and a battle of choosing inclusion over titles…no…the pain and hurt was rekindled because in the moment seeing the hurt in my little man’s eyes that he believed he had done harm to my life by being, well, by being him.  And that is not true. For it was time this week to process out the soul sludge of the hypocrisy and the venom that did me in.

Take time to read these words:

Scribes and Pharisees visit Jesus. They censure him for eating with unwashed hands. He defends his acts and teaches a lesson on hypocrisy. Privately explains to the twelve his public teachings.

1. A company of scribes and Pharisees came from Jerusalem to learn wherein the power of Jesus lay.
2. But when they learned that he and his disciples heeded not the custom of the Jews, regarding washing of the hands before they ate, they were amazed.
3. And Jesus said, Hypocrisy is queen among you scribes and Pharisees. Oh you Isaiah wrote:
4. This people honour me with lips; their hearts are far away. In vain they worship me; their doctrines are the dogmas and the creeds of men.
5. You men who pose as men of God, and still reject the laws of God and teach the laws of men,
6. Stand forth and tell when God gave unto the ceremonial laws that you observe; and tell these people how the spirit life is sullied if one washes not before he eats.
7. His critics answered not, and then he said,
8. Hear me, you men of Israel! Defilement is a creature of the heart. The carnal mind lays hold of thought, and makes a monstrous bride; this bride is sin; sin is a creature of the mind.
9. That which defiles a man is not the food he eats.
10. The bread and fish and other things we eat, are simply cups to carry to the cells of flesh material for the building of the human house, and when their work is done as refuse they are cast away.
11. The life of plant and flesh that goes to build the human house is never food for soul. The spirit does not feed upon the carcasses of animal, or plant.
12. God feeds the soul direct from heaven; the bread of life comes from above.
13. The air we breathe is charged with Holy Breath, and he will may take this Holy Breath.
14. The soul discriminates, and he who wants the life of Christ may breathe it in. According to your faith so let it be.
15. Man is not a part of his abiding place; the house is not the man.
16. The lower world builds up the house of flesh, and keeps it in repair; the higher world provides the bread of spirit life.
17. The loveliest lilies grow from stagnant ponds and filthiest muck.
18. The law of flesh demands that one should keep the body clean.
19. The law of spirit call for purity in thought and word and deed.
20. Now, when the evening came and they were in the house, the twelve had many things to say, and many questions to propound.
21. Nathaniel asked, Was what you said about the house of flesh a parable? If so, what does it mean?
22. And Jesus said, Can you not yet discriminate? Do you not yet perceive that what a man takes in his mouth defiles him not?
23. His food goes not into his soul; it is material for flesh and bone and brawn.
24. To spirit everything is clean.
25. That which defiles a man wells up from carnal thoughts; and carnal thoughts spring from the heart, and generate a host of evil things.
26. From out the heart comes murders, thefts and foolishness. All selfish acts and sensual deeds spring from the heart.
27. To eat with unwashed hands does not defile the man.
28. And Peter said, Lord, What you said to-day has grievously offended scribe and Pharisee.
29. And Jesus said, These scribes and Pharisees are not the scions of the tree of life; they are not plants of God; they are the plants of men, and every foreign plant shall be plucked up.
30. Let all these men alone; they are blind guides; they lead a multitude of people who are blind.
31. The leaders and the led together walk; together they will fall into the yawning pits.

-Aquarian Gospel 126: 1-31

Take time to reflect on the above words, writing it out from two perspectives:

  1. From a scribe/Pharisee hearing these words. What have you learned about values you hold that may need to be changed?
  2. From one of Jesus’ inner group. What have you learned about values you hold, but may not have been able to put into words as they challenge a status quo?

But also, like Peter in the passage to reflect on to follow, the idea that by taking a stand for equity and justice, that harm could be done to the other, that is the scribes and the Pharisees who saw the most vulnerable in community/faith family as okay to target.  Trust me, I am of thick skin, I ran in 2006 as NDP in Alberta back when it was a washed in Tory-CONS Blue forever and ever Amen, argued restorative justice with my MP Hang `em High Hanger and came out victorious by accounts in the media on that topic.

And yes, I know my challenge and throw down caused “harm” to those who wielded power over the vulnerable for I challenged their existing paradigm. In the moment, some would say I lost.

But to have allowed the status quo that is oppressive to remain in place through my silence for a title. That is not only morally-ethically wrong. It is the true essence of lost.  Never mind how by not standing up for the most vulnerable, how could I have ever looked at myself in the mirror? My wife and kids in the eyes again?

No, taking the stand for what is right, and holding one’s ground is where the victory is held. This I have always held to be true. My life has been built on challenging oppressive status quos, and I wasn’t about to let another one exists that directly impacted my child(ren) and remain silent.

Son, you did not ruin my life.

If anything, each day, each decision, each choice, has been a journey of growth, love, transfiguration and joy into the man you deserve as a Daddy.

What is the heart of faith/religion/spirituality? Making yourself and little corner of the world better for truly loving in at-onement with the Cosmic Christ within.

So are you ready to release your false values of tradition and live into the true (self) ones of love?

Bonus: A song that has been resonating on van rides with the family recently Brad Paisley Me & Jesus Music Video


Mendicant. It is Latin, and as such appears to hold airs of awe-ness. Yet when the word is translated it means open hand or to be more abrupt how it was used back in the 13th century for Francis of Assisi and his circle of friends—pan handler, beggar. That which we attempt to continually criminalize today. Those that seek a share of blessings of others, and then continue to spread out from there.

For Franciscans Mendicant is a call to remember where the blessings and possessions flow from. The Source of the Holy Mystery that will continue to provide, given that the flow is continued within the blessings to continually move out and not store up.

The teaching of the Exodus Story as the people wandered, Quail and Manna was sent each day to be gathered, on the 6th day, there was more so an extra portion could be gathered. When there was attempt to horde, it rotted.

In Acts 5:1-10 the physician Luke recounts this tale of the early church:

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then some young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

A desire to remind the community the source of blessings, the choice to openly share, the need not to lie or horde. The choice to live out of the love of the Holy Mystery within. If you would like a bonus spiritual practice, take this story and write it from the perspective of Ananias or Sapphira, what is revealed about your own journey?

These thoughts bring us into meditating upon the Aquarian gospel 111:

Jesus teaches. A man requests him to compel his brother to deal justly. Jesus reveals the divine law, the power of truth and the universality of possessions. Relates the parable of the rich man and his abundant harvest.

1. And Jesus taught the multitudes; and while he spoke a man stood forth and said,
2. Rabboni, hear my plea: My father died and left a large estate; my brother seized it all, and now refuses me my share.
3. I pray that you will bid him do the right, and give what is mine.
4. And Jesus said, I am not come to be a judge in such affairs; I am no henchman of the court.
5. God sent me not to force a man to do the right.
6. In every man there is a sense of right; but many men regard it not.
7. The fumes that rise from selfishness have formed a crust about their sense of right that veils their inner light, so that they cannot comprehend nor recognise the rights of other men.
8. This veil you cannot tear away by force of arms, and there is naught that can dissolve this crust but knowledge and love of God.
9. While men are in the mire, the skies seem far away; when men are on the mountain top, the skies are near, and they can almost touch the stars.
10. Then Jesus turned and to the twelve he said, Behold the many in the mire of carnal life!
11. The leaven of truth will change the miry clay to solid rock, and men can walk and find the path that leads up to the mountain top.
12. You cannot haste; but you can scatter forth this leaven with a generous hand.
13. When men have learned the truth that bears upon its face the law of right, then they will haste to every man his dues.
14. Then to the people Jesus said, Take heed, and covet not. The wealth of men does not consist in what they seem to have–in lands, in silver and in gold.
15. These things are only borrowed wealth. No man can corner up the gifts of God.
16. The things of nature are the things of God, and what is God’s belongs to every man alike.
17. The wealth of soul lies in the purity of life, and in the wisdom that descends from heaven.
18. Behold, a rich man’s ground brought forth abundantly; his barns were far too small to hold his grain, and to himself he said,
19. What shall I do? I must not give my grain away; I must not let it go to waste; and then he said,
20. This will I do; I will tear down these little barns and built up larger ones; there I will store away my grain and I will say,
21. My soul take now your ease; you have enough for many years; eat, drink and fill yourself and be content.
22. But God looked down and saw the man; he saw his selfish heart and said,
23. You foolish man, this night your soul will quit its house of flesh; then who will have your garnered wealth?
24. You men of Galilee, lay not up treasures in the vaults of earth; accumulated wealth will blight your soul.
25. God does not give men wealth to hoard away in secret vaults. Men are but stewards of God’s wealth, and they must use it for the common good.
26. To every steward who is true to self, to other men, to every thing that is, the Lord will say, Well done.

Get comfortable, and prepare to enter the story. Slow your breathing down. Feel the chair you are in melt away. Feel the room fall away. Move back into the time of the ancestors. In the gathered market place, you have travelled from a small centre to hear the travelling labourer turned teacher. The words you have heard of this man speaking have shaken up the wealthy in your town, and scare the religious leaders.

 

  1. As you hear Brother Jesus for the first time, let the words truly sink in. When were you lost in the mire? When were you like the farmer trying to horde away all the crops and letting them rot instead of trusting provision. What emotions does it bring up? What memory really sticks out? Sit with the memory and what happened within it? What is revealed of your heart in these moments in your journey?
  2. As you hear Brother Jesus for the second time, let the words truly sink in. When has the clay slipped away to allow you to ascend the mountain top? What memories come up in the moment when you know you were in sync with the Holy Mystery, a true mendicant? Stay with the feelings. What opens within your soul?
  3. As the words tumble from Brother Jesus’ lips a third time Let the heart of the Holy Mystery become one with yours. Where are you being called to wealth and wisdom within your vocational life? Sit with this call and let it resonate within you. Are you ready to take the first step?

Slowly bring your breathing back to normal. Feel the dust vanish. The noises of the market place vanish. You travel forward in time, feel the room reshape around you. Your chair again. When you are ready open your eyes.

The call is as simple as when Jesus offered Peter the keys to the kingdom. He stands in your heart, all is connected. The Cosmic Christ offering you the keys to the kingdom. Are you ready:

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e]loosed in heaven.”

-Matthew 16:17-19

To answer are you ready for your call, re-read the passage above from Matthew, only replace Simon, Son of Jonah, with your first name and who your parents are, replace Peter with your name. Now re-read it 3 times, pausing each time to let the words and sentiment truly set in.

Our Brother Jesus has laid out a path of unity and oneness for the family of humanity, it is simply bound together in L-O-V-E. The Cosmic Christ holds the key to unlock Universal love for you.

Are you open to stepping out of materialism, and into the Holy Mystery?