Posts Tagged ‘soul work’


As we move through the Ancient Teaching, Modern Learning series it is quite easy to just look at the teachings and action items as an out there. An attempt to change our broader society and community. This is true, but it is only one part of the learning that must always be kept at the forefront. There is also the interior change. These teachings were challenging societal norms that did harm, and left communities and individuals in intergenerational trauma, only put value on a person for what they could amass as wealth, and anything seen as less than “perfect” as something to be expunged. It was these norms that fed the eugenics movement that would emerge out of what was meant as good with the Social Gospel movement, for it still created category of other.

This is not right. In the global world we must surrender the concept of other.

In our own interior castle though we must surrender other. That is the other rooms we refuse to enter: the dark basement, the attic, perhaps the wing that has been sealed off. Where must the light shine through? Where must we honour the blessings that challenge the norm? Where we hold in tension in change, and see what is true and right to move forward?

These were the unknowns when Jesus started travelling and teaching. He was nothing more than a general labourer from a small village, rumoured at the least to be  a bastard son, at worst half-Roman (due to the concept women were nothing more than receptacles and all non-Empire citizens were property, meant Mary could’ve been with child due to rape). Someone that was not meant to be seen as a messiah, or be as learned as a wisdom teacher.

Yet here was one in communion with the Holy Mystery. Open like many who do not fit the typical mold we state for “humanity”, that was able to speak and live outwards. One who was able (as many are) to recognize, neighbour, in not just those who were the same, but those who were blessedly different in the rainbow. It was this Hodge podge rabble that had begun to collect. Where men, women and children were called as persons. Many meals were shared, money and goods were shared from whomever made it, and whatever role needed to be filled was not fully defined by the gender (note the many times the women take the lead throughout Gospel stories? Including in going to the tomb?). It was here that they had traveled, and come to a Mount.

A mount where the Decalogue (10 Commandments) had been brought down by Moses to those escaping another unjust society, seeking a just society, but had interior work to do as well. Now Jesus, sat, ate, talked, laughed, I would say with kids around probably played. Let’s be honest his followers had families or not, there is a high probability Jesus had a wife and kids to at some point. This was a family picnic and a chance to begin to unpack what it meant to live in the Love Covenant. And Jesus opens up with what are seen as blessings (Beatitudes):

When Jesus[a] saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they will be comforted.

“Blessed are the meek, for they will inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they will be filled.

“Blessed are the merciful, for they will receive mercy.

“Blessed are the pure in heart, for they will see God.

“Blessed are the peacemakers, for they will be called children of God.

10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

11 “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely[b] on my account. 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

-Matthew 5:1-12 (New Revised Standard Version)

Who are the poor in spirit? And why is the Kingdom theirs? The Kingdom is not the next life, it is the world created here and now where everyone belongs. Who were the poor in spirit? The ones the religious stated were not holy—the disabled, the sick, the poor, the single parents, the widows, the orphans (any oppressed group)—basically the victims of a world that wanted the non “pure” wiped away. Sounding familiar? What soundtrack is playing in the poor in spirit’s mind if everyone around them is telling them hate? What happens when the action is turned, a community welcomes? We ponder how to extremism, gangs, addictions (the list can go on)…and it comes from a place of being welcomed, loved and accepted. Something society has always resisted as we resonate on the “other”. Living in fear not hope. Living in hate, not love. For to accept the other as a whole person, then in our own mind means we have to accept that there is diversity in creation and it is okay. Belonging is not about being homogenous, it is a heterogeneous mixture of all peoples, where belonging happens due to the complexity that brings into community.

Who are those who mourn? The ones that society says do not deserve comfort. It may be the citizens caught in a bombing run. A Doctor’s without Borders targeted hospital. It may be a criminal. Or it may be a child with disabilities that the education system says their staff and friends do not deserve the mourning journey because “that’s life”. It can be rationalized on so many levels, but being able to rationalize does not make it right. Those who mourn will be comforted…because all who have suffered loss, change, transition, death…deserve the embrace of compassion and equity of care. Your tears, as the tears of others, have value and should be honoured in your personhood.

Who are the meek? They are not the zealots, or the activists or the wealthy or those who are seen as the powers that be. They are the ones that keep plugging along, in survival mode, or just making ends meet. Those that we have stripped voice from because they have not “earned” the “right” to speak. These are the meek. They are not weak, or without intellect or without skill. They are the ones that are the untouchable, the poverty class, the working class… the ones the world ignores for it is not flashy what they do. Yet when their voice is heard change happens. Just look at any human rights movement—those are the meek.

WTF with Righteousness? We live in a world of the self-righteous build the wealth using religion as the opiates of the masses. Who twist religion and ideology in such a ways to create their own fiefdoms at the cost of the other (neighbour) and sometimes destroying their own interior castle if they succumb. The hunger and thirst, is the base desire of knowing something better is possible and needs to happen. That is the drive that allows the others. Remember there is many ways to build poetry and rhythms. Could the Beatitudes be that in seeing as those actions of loving self as you love neighbour, tying into this literary concept of righteousness that takes us into the next blessings.

The merciful? The reciprocity of actions being returned upon you. Not necessarily from the one you showed mercy too, but being able to ease the burden of your own guilt for not helping (the bystander effect) but also in a time of need there is always that synchronicity when help comes. Whether we are aware of it or not. This is a moment of discovery to become aware of gratitude. To know when there is good that comes into your life, no matter how inconsequential some may say it is. This part of the laws of creation.

Pure in heart? This is not some nursery rhyme or fairy tale concept. It is the idea of pureness of one’s own heart. What is still allegorically believed today to be the source of mercy, compassion, kindness, empathy and love (to name but a few). The pureness and ability to see God is simple. If we live our lives with our highest good and those of others (one simple act of kindness at a time) even in the darkest most stumbling moments you will know the cosmic dust that formed you. The energy that binds you to creation and creation into you. You will know the depth of L-O-V-E (the greatest gift) in your darkest time, and that light will shine through and confound the darkness.

Who wants to be a peacemaker? As then, so today, the mediator, the peacemaker, is the one in the midst of the conflict. Whether it is armed, domestic, civil/tort, or within self. You are in the middle holding the factions at bay. Using whatever means necessary from restraint to powerful questions to get to the core of what resonates for all sides to move forward. This is how healthy change happens. In the moment of conflict when one (or many) assesses what of the old needs to pass away, what of the new needs to be accepted, and how to bring the pieces together within the new reality. In “U theory” it is the prototyping phase of change. Trying out new concepts to see what works, but also have the prototypes implode/explode. This is in the outward world, but also inwardly when you journey.

It wraps up speaking about rejoicing in being persecuted. WTH? Jesus is reminding those gathered that a new path is being chosen. A path where the formally “non-person” was going to assert their “personhood”. In this assertion much was to come down upon them, but to know that this is the time to stand proud in who you are, and that this is what was supposed to exist.

The beatitudes like the concept of the Greatest Commandments, have been the basis of many “theology of the margins”, and this includes many monastic movements and the Social Gospel. Sadly, there is much darkness within those movements that also needs to be expunged for it took these pieces to create another concept of “worthy poor” and eugenics that too must be dismantled.

Within that dismantling though is the interior calling of these words for each of us. Where we are here to get the external home in order. What are we to do with our interior sanctuary?

Write out who you and others see you as today…then…

What affirmations are you going to take up to re-writer you internal dialogue from commodity to worthy person?

What acts of kindness will you share with your neighbour, but also show yourself?

Will you pick up the habit of simple time of gratitude no matter how mundane others may see what you are grateful for, it still is the good in your life?

Try for 30 days (time to build up new habits)…what is the new writing of who you are say?

Are you blessed?

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“The very best and utmost of attainment in this life is to remain still and let God act and speak in you.”

Meister Eckhart

As we enter another time of contemplation for interior growth lived out exteriorly in love I saw this quote on Rev. Matthew Fox’s Facebook page and thought it appropriate to open with. For it is the work on ourselves, what my other books have dubbed soul work, that is the most important work you will ever do, for it opens yourself up fully to the one-ness with the source of love which already abides.

Take time to set a place where you can respite, and listen deeply with your heart. If a candle helps you focus, feel free to light one, or many. Get comfortable in a sitting position. Breathe in peace and exhale love.

Feel the room around you melt away.

Hear the animals sold for sacrifices, the kids and women in segregation within their house of worship.

Listen to the religious oppressors as the mumble amongst themselves, and those deemed unworthy as they feel love for the first time.

Know what it is like to see the neighbour boy. Perhaps you were one of the other village mother’s that changed and cared for him. Perhaps you were one of his friends or bullies in boyhood. Watch in awe and anger as he takes a place of honour as a teaching elder to the community.

A place in which many try to put aside the child born into scandal. Mary’s bastard as some would say. Perhaps the offspring of a Roman, but not Joseph’s.

Be here and now as you hear these words 3 times.

The first hearing:

Chapter 121

The Christines are in Nazareth. Miriam sings a Christine song of praise. Jesus teaches in the synagogue. He heals a dumb man who is obsessed. The people do not believe in him. The Pharisees call him a tool of Beelzebul. The Christines go to Cana.

1. It was a gala day in Nazareth. The people there had met with one accord to celebrate some great event.
2. And Jesus and the foreign masters and the twelve, and Mary, mother of the Lord, and Miriam were there.
3. And when the people were assembled in the great hall of the town, the graceful singer, Miriam, stood and sang a song of praise.
4. But few of all the multitude knew who the singer was; but instantly she won all hearts.
5. For many days she sang the songs of Israel, and then she went her way.
6. The Sabbath came and Jesus went into the synagogue. He took the book of Psalms and read:
7. Blest is the man who puts his trust in God, respecting not the proud nor such as turn aside to lies.
8. O lord, my God, the works that thou hast done for us are wonderful; and many are thy thoughts for us; we cannot count them all,
9. Thou dost not call for sacrifice, nor offerings of blood; burnt offerings and offerings for sin thou dost not want;
10. And lo, I come to do thy will, O God, thy law is in my heart,
11. And I have preached the word of righteousness and peace unto the thronging multitudes; I have declared the counsel of my God in full.
12. I have not hid thy righteousness within my heart; I have declared thy faithfulness and grace.
13. I have not kept thy loving-kindness and thy truth away from men; I have declared them to the multitudes.
14. O Lord, make wide my lips that I may tell thy praise; I do not bring the sacrifice of blood, nor yet burnt offerings for sin.
15. The sacrifices I would bring to thee, O God, are purity in life, a contrite heart, a spirit full of faith and love, and these thou wilt receive.
16. And when he had thus read, he gave the book back to the keeper of the books, and then he said,
17. Upon these ends of earth these messages of God have come.
18. Our people have exalted sacrificial rites and have neglected mercy, justice and the rights of men.
19. You Pharisees, you priests, you scribes, your God surfeited with blood; God does not heed your prayers; you stand before your burning victims; but you stand in vain.
20. Turn you unto the testimonies of the law; reform and turn to God, and you shall live.
21. Let not your altars be accursed again with smoke of innocence.
22. Bring unto God as sacrifice a broken and a contrite heart.
23. Lift from your fellow men the burdens that you have imposed.
24. And if you hearken not, and if you turn not from your evil ways, lo, God will smite this nation with a curse.
25. And when he had thus said he stood aside, and all the people were astonished, and they said,
26. Where did this man get all his knowledge and his power? From whence did all this wisdom come?
27. Is not this Mary’s son, whose home is out on Marmion Way?
28. Are not his brothers, Jude and James and Simon, known among our honoured men? Are not his sisters with us here?
29. But they were all offended by the words he spoke.
30. And Jesus said, A prophet has no honour in his native land; he is not well received among his kin; his foes are in his home.
31. And Jesus wrought not many mighty works in Nazareth, because the people had no faith in him. He did not tarry long.
32. But as he passed from thence two blind men followed him and cried, Thou son of David, hear! Have mercy, Lord, and open up our eyes that we may see.
33. And Jesus said, Do you believe that I can open up your eyes and make you see?
34. They said, Yea, Lord, we know that if you speak the Word then we can see.
35. And Jesus touched their eyes and spoke the Word; he said, According to your faith so will it be.
36. And they were blest; they opened up their eyes and saw.
37. And Jesus said, Tell not this thing to any one.
38. But they went forth and told the news through all the land.
39. As Jesus walked along the way a man who was obsessed, and who was dumb, was brought to him.
40. And Jesus spoke the Word; the unclean spirit came out of the man; his tongue was loosed; he spoke; he said, Praise God.
41. The people were amazed; They said, This is a mighty deed; we never saw that done before.
42. The Pharisees were also much amazed; but they cried out and said,
43. You men of Israel, take heed; this Jesus is a tool of Beelzebul; he heals the sick and casts the spirits out in Satan’s name.
44. But Jesus answered not; he went his way.
45. And with the foreign masters and the twelve he went up to the town where he once turned the water into wine, and tarried certain days.

-The Aquarian Gospel

Reflect on a time when you were like a Pharisee in your own life. Yes that is right: Your own life. A moment when you questioned how could you possibly do this? Weren’t you simply (fill in your world’s stereotype for whom you are or where you are from?). Sit with this memory. Do you see the Pharisee falsehood within? Feel the freedom of release of these chains.

Move into the second hearing:

The Aquarian Gospel 121: 1-45

 

Reflect on a moment when you questioned your own achievements. Sit with a particular memory that resonates. That voice of question, that is like the Pharisee seeing the miracle and saying that it is of evil.  When is achievement sourced in love an act of evil? What do you see revealed in the questioning voice within your own achievement? What is the name of your Pharisee? Understand this Pharisee has served you in life, but it is now time, as like Brother Jesus, to walk away and release.  Are you ready to step into the new life and silence the Pharisee within?

Move into the third and final hearing:

The Aquarian Gospel 121: 1-45

 

Miriam living into love and out of her gifting created joy in her world. Rest in a time when using your gifts this happened in your life?

As yourself, what would it take to create a life built upon living into and out of Joy?

Are you able to? Willing to? Take the step into faith and be healed from the Pharisee into the life of Joy and true voice of yours?

Feel your breath return to normal.

Feel the meeting house melt away. Sounds and smells vanish.

Feel your room return around you. Get used to the existing smells and sounds.

Feel your chair form around you.

Relax into the joy you are meant to live.

Feel your true voice strong within you.

Are you ready to speak your true self to the world?

More importantly,

Are you ready to speak your true self to yourself?

 

 


There are many versions of the Nativity of the Master Teacher known as Jesus Christ, more historically accurate, Jesus of Nazareth or Jesus Bar Josephson. There is the canonical gospel stories that appear to overlay many of the mystery religions of the ancient world’s tales of divine birth. That being in the Gospel of Luke where we find Mary’s calling or Joseph’s calling.

Yet what if other historical accounts were accurate. Think of how Jesus’ was referred to in the Gospels, the son of Mary…could it be that in an oppressed land, where the oppressed were seen as lower than cattle, where women were seen as lower than that, could there be a possibility that he was the product of rape and then so that Mary would not be killed by the mob or put aside to live out a life of destitution or prostitution, Joseph took her in to raise a child not his own.

Through this act of divine love, the child was blessed because of this and grew in unity with LOVE from the get go which opened up the ability of this enlightenment, an achievable step for all of humanity if we live into and out of the same divine spark within us all.

Could this be why the next story to hear is not so jarring? Is it because it was not shocking to Jesus for he knew that within the flow of allness that Joseph was still with him and his Mum? Surely he is not the callous asshole this passage can portray? But in different times, different hearings and different life passages we may experience different things.

As we enter in to chapter 30 when Jesus hears of Joseph’s passing, have your tools present to express what comes through for you, whether that is journaling, crafting, colouring, wood work or painting there will be an expression at the end of this Lectio Divina.

Settle into comfort, prepare your soul to hear this story for the first time. Slow your breathing, connect with the source. Feel the room you are in, the chair, bench or cushion melt away. You are in First Century India travelling, learning and discovering. Enter into the story through the Sacred Heart of Brother Jesus.

Upon this first reading, what phrase leaps out at you? Let that phrase rest with you into your meditation time for a few moments.

Reading One:

Chapter 30

Jesus receives news of the death of his father. He writes a letter to his mother. The letter. He sends it on its way by a merchant.

1. One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near.
2. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news.
3. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
4. And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum:
5. My mother, noblest of the womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate.
6. My mother, all is well; is well for father and is well for you.
7. His work in this earth-round is done, and it is nobly done.
8. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent.
9. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul.
10. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray.
11. Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart.
12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.
13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.
14. Yours is a ministry of love, and all the world is calling out for love.
15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.
16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.
17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.
18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.
19. I’m sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.
20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way.

Meditate on the phrase for about 5-10 minutes.

Stay in time and place resting in the Sacred Heart, as you prepare to hear the story again, what memories are invoked when you were literally at a crossroads on a journey as Brother Jesus was? What was your decision? What emotions came through as a result of that decision? Let that decision rest in your soul for time after the reading.

Second Reading:

Chapter 30

Jesus receives news of the death of his father. He writes a letter to his mother. The letter. He sends it on its way by a merchant.

1. One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near.
2. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news.
3. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
4. And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum:
5. My mother, noblest of the womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate.
6. My mother, all is well; is well for father and is well for you.
7. His work in this earth-round is done, and it is nobly done.
8. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent.
9. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul.
10. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray.
11. Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart.
12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.
13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.
14. Yours is a ministry of love, and all the world is calling out for love.
15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.
16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.
17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.
18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.
19. I’m sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.
20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way.

Meditate on the decision for 5-10 minutes.

Stay within the Sacred Heart of Brother Jesus as you prepare for the third reading. Within these words, hear the parable of new life and old life. Who is calling you back to your old life? Who do you need to redirect to other supports so that you can continue on your new path? What new path is awaiting you if you will simply release the old?

Spend time contemplating this new path within this third reading.

Third Reading:

Chapter 30

Jesus receives news of the death of his father. He writes a letter to his mother. The letter. He sends it on its way by a merchant.

1. One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near.
2. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news.
3. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
4. And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum:
5. My mother, noblest of the womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate.
6. My mother, all is well; is well for father and is well for you.
7. His work in this earth-round is done, and it is nobly done.
8. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent.
9. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul.
10. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray.
11. Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart..
12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.
13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.
14. Yours is a ministry of love, and all the world is calling out for love.
15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.
16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.
17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.
18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.
19. I’m sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.
20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way
.

Mediate on this new path for 5-10 minutes.

Re-focus on your breath, feel the ancient world fade away, do not lose the Sacred Heart you experience the story through, for this Sacred Heart was not Brother Jesus’ but is your Sacred Heart that allows the Divine Spark to live within you, and you within it.

Feel your chair/cushion/bench/or pillow again. Feel and experience the smells, sounds and textures of the room you are in. Move your fingers and toes, bring your breathing up to a normal pace through deep cleansing breaths.

Whatever tool you chose for post meditation soul work, take up and create what your new path looks like as you have left the old in the ancient world and are ready to embark upon the new.


I know, in the spiritual world I totally love to use the Islamic word Jihad for this struggle, but in today’s climate people would get caught up on semantics, and not the point of the interior struggle of old/new energy.

That is what this is about. I know I frustrate folks, mostly my spouse, where I will go hard core on a new interest, collect and do it for months-years, then reach a point of being completed with that interest and everything will go off to charity. Some look at it and g0—but what about all that money? I look at it as, I have had my learning/enjoyment and now want to pass that on to someone else (some would call this the Law of Circulation) and in giving we receive, for the positive energy space is renewed for a new pursuit.

As a spiritual director I work with all genders that struggle with this idea of release. They are trying to enter into a new interest but keep stumbling to start, and cannot figure out why. They have done soul work if there is something interior holding them back, and are ready to launch but still hit the block.

Walking through the journey on the interior, what is discovered is an exterior block. A past interest or life struggle where there is still totems/icons within the home tying them to the past they cannot move beyond.

A good example is someone wanting to reinvent their style, but still hold onto all the clothes of the old style? Instead of getting the new ready, and bagging up all the old ones for a local homeless shelter.

Just like needing to look at your life when you are in addiction recovery and getting rid of those things in your home space that are physical triggers; ending the relationships that are emotional/spiritual triggers….this is part of the cleanse that gets one on the right track of transformation and can be the harder steps than the actual interior soul work of recovery.

Or the battle of weight loss. It does not matter the gender, there is always the, “I will hold onto/store these clothes for when I fit into them again.” The challenge is that the pursuit of transformation is then weighed down by an anchor. It is an anchor of working on your exterior self to reclaim your past.

As we know, the soul work, energy work, treatment work that one does is to let go of the past, to be prepared to move into a presence of the present as one journeys to the future. The holding on of the clothes becomes an anchor to the past that the subconscious uses to defeat all the ground of holistic health gained by the interior work.

The release of the anchor into the flow of the Universe opens up new energy and new possibilities. When it is given to a local homeless shelter, it increases the vibration for these clothes then bless more lives transforming, gaining health and regaining homes.

So what truly is the battle of Holistic Health?

It is the battle of the whole person to release the soul sludge holding them back from being the “me” they are meant to be. Whether that sludge is physical things, people, belongings, mental baggage, emotional damage, or energetic corrosion…

The question is…are you ready to cut the anchor of the past, and be present in the now to be the best you, you can be?

 


It is Passover; it is Pagan Fertility festivals; it is Eastertide…yup it is the time of year when the cold winter ends, the harsh gray is illuminated with new light, the darkness recedes, the snow melts, and new life springs forth.

Anyone who has spent any time in the life recovery movement, or the re-housing movements knows that new life is springing forth daily. It is like a caterpillar emerging from the cocoon as a butterfly. But it is not a simple process to have a new life.

Any change brings grieving over the loss of the old, and the rediscovery of who one is within the new reality, whether minor and short or major and a pilgrimage of the new. Much like the caterpillar digesting itself within the cocoon to truly become goop and reformed into the beautiful butterfly.

This is the season of transformation and change. The season of leaving behind the old that has held you back.
The season of release and renewal.

This is the time of year when our whole beings are focused on new beginnings, new life…it is a time when we can easily choose to release the old and start a fresh.

As the frost of winter melts away.

The grayness of night is illuminated by the light of dawn.

A time, as the ancient Johannine community wrote in their Gospel of the Cosmic Christ, the light shone into the darkness and left it confused (dispersed).

Are we going to recognize the light shining within us to allow the darkness to be shed like an old snake skin for our new radiant souls?