Posts Tagged ‘Theory U’

Judge Cycle 5

Posted: January 14, 2019 by Ty in Brunch & Bible
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As you work your way through the stories in Judges, it can begin to feel like a never ending loop of a bad run of Coronation Street, when the writers ran out of a bit of oomph. I mean, the cycle itself can be rather tedious, and I can hear the reader going, well how does this apply to today for surely we are not that dense or in a theocracy.

Yes and no.

It applies because it begins to tease out a change cycle. Truly, what is the Deuteronic history stories but a story of change and evolution of a collection of tribes. From slavery, to wanderings to establishing norms, to trying to figure out life within family dynamics (as it seems each nation is a cousin’s descendants). In any change cycle fear is a major thing, and that is why I believe there is this cycle issue in Judges (and today) for we do not want to leave what is comfortable for us. We see this in Ambilech’s story (Judges 9-10) where he appeals to the fear in change. Okay, let’s get real, change is a grief cycle, and as such we work through the stages of grief. Whether you are a Kubler-Ross fan, or a Senge, U Theory fan it is a journey:

Image result for kubler ross grief model

Image result for u theory

Throughout the journey of Judges, the message back to the tribes, to the person remains the same. Here are our constants, trust in that. Move forward in what we know is right, and what we know is wrong is to be cast aside whether it is old or new. It becomes a cycle, and yes, we must release the past eventually, but the processes of the past that only serve no purpose (like the old idiom don’t throw the baby out with the bathwater).

I would state that the moments of peace at the end of a Judge Cycle is the nation crystallizing or prototyping yet just not ready to step into performing. They cycle back to try again, it may take several runs, but each time something new is performing, something new is discovered that needs to be let go, as with Jephthah’s cycle of being a judge (Judges 11-12).

What I love is that it shows the challenge of accepting the new, the first line is that he is a son of a prostitute. Now, many in the ancient world or even today will not admit this profession exists due to patriarchy and oppression. But definitely in the ancient times without a man to “own” them, it is the route women were left with. Jephthah’s very birth was casting light on the darkness the tribes refusing to move forward in care and equality was doing to their own brethren.

It lays out the horrors turning away from the Law had wrecked on the tribes. So is this a statement for the need for legalism? No, for what is at the core of the Law, this is what needs to be remembered for even in the Torah it comes down to the Shema, which is boiled down to Love.

Are our actions in society out of love for one another?

Is it rooted in compassion and kindness? Knowing that we all are created with inherent worth, or have we simply commodified ourselves. The challenge of the Judge’s lineage in this story showing that someone had fallen into a societal label game and was cast aside. Do we do that today? With our medical codes? Diagnosis? Territorial-religious-economic stratification? Race? Gender? All become points of those on the in and the out.

What is the truth? Something we have known for thousands of years. We are all in this together, all the same, and it is when we stray from love and create false labels that we are hit with war, famine, and death. When hate overtakes love.

And no, it is not a quick transition or change. For in change as it involves the ickiness of life, and those dastardly emotions. It is about being present, and understanding that things will not be as they have always been amen amen. Rather it is knowing whether in the transition is it healthy or not? Does it honour our shared humanity or not? Are we able to let go, and let in what is being formed?

After him Ibzan of Bethlehem judged Israel. He had thirty sons, and thirty daughters he gave in marriage outside his clan, and thirty daughters he brought in from outside for his sons. And he judged Israel seven years. 10 Then Ibzan died and was buried at Bethlehem.

11 After him Elon the Zebulunite judged Israel, and he judged Israel ten years. 12 Then Elon the Zebulunite died and was buried at Aijalon in the land of Zebulun.

13 After him Abdon the son of Hillel the Pirathonite judged Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys, and he judged Israel eight years. 15 Then Abdon the son of Hillel the Pirathonite died and was buried at Pirathon in the land of Ephraim, in the hill country of the Amalekites.

-Judges 12:8-15 (English Standard Version)

And a few more cycles of inquisition, fighting back against the letting in, holding on to that which needs to be let go of. For what is the stories of Judges, but the stories of individuals and groups wrestling with the answer to the hardest question in life:

Who am I (We)?