Posts Tagged ‘UCM Alberta’


We began questing, and have set up a regular rhythm. So expect a few reflective posts to come out of thoughts around and out of the Qur’an. Just like when the Rainbow Chapel was meeting, I continue to encourage folks to read spiritual works in groups together aloud. It is not only because most were crafted for this, but also allows for different life journeys to be brought to the text, and wisdom bases. Also, to have the generations involved is a whole other blessing, for how can the young learn to discuss what they believe if it is not modeled by their elders, and community happens when play happens and food is shared. As well, I encourage exploring other spiritual texts than those you are familiar with or from your tradition for it opens a new world of insight. As always I encourage use of the spiritual discovery tools discussed in other writings of mine to dive deeper into what the Holy Mystery is speaking to your soul.

Sura 1: The Opening:

  1. In the name of God, the Gracious, the Merciful.

  2. Praise be to God, Lord of the Worlds.

  3. The Most Gracious, the Most Merciful.

  4. Master of the Day of Judgment.

  5. It is You we worship, and upon You we call for help.

  6. Guide us to the straight path.

  7. The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.

Remember as you journey through the words, it is not a literal understanding (as with Conservative Christian scholarship of the last 120ish years or allegory but rather the rhythm of contrast) it is the rhythm of contrast that reveals the unity that binds all through, with and within the Holy Mystery that is love.

The journey after opening brought us to the longest Sura 2, The Cow. It is actually quite a recitation that a student of the Hebrew Bible would recognize. Each time the Nation of Israel got a mulligan, they spent time—whether it was a leader, prophet, judge or king, reciting the story of the people and the law up to that moment in time. A device to remind the people of what the Holy had brought them through, and who they were as a tribe. As we began to explore the second Sura, this familiar journey was reminded. In the historic moment, Islam being officially the third religious sect sprung from the Abrahamic and Sarai Covenant with the Holy (first two: Judaism and Christianity, anthropologically this can be broken down to multitude more, but I will not digress). Reaching half-way through it showed a great discussion around monotheists, and polytheists as the contrast presented for those who have found the path and those that haven’t. Yet within the contrast what can be seen is not the challenge of how many spiritual beings exist, for all are within the one. What is seen to be judged is found in 2:14:

  1. And when they come across those who believe, they say, “We believe”; but when they are alone with their devils, they say, “We are with you; we were only ridiculing.”

That is, is what we say what we do…or do we only profess kindness while plotting only for our own glory?

How many recognize this challenge from other wells that they use to drink from the Holy River?

  1. Their likeness is that of a person who kindled a fire; when it illuminated all around him, God took away their light, and left them in darkness, unable to see.

-Sura 2:17

A reminder as the teaching the Holy light would shine into the darkness and confuse it had been around since the ancient myths of Prometheus stealing fire from the gods for humanity. What this verse does, is starkly remind us when we choose to live only for ourselves, to forget love of neighbour and self that flows out of the Holy River, the light never existed and all that is left is darkness.

Are you living the light or lying in the darkness?

 

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In the journey of the Magi is the metaphor of gifts (gold, frankincense and myrrh) that of the things needed for new life, and to honour the life lived at the end. But there is also the story of the journey from the East to the creche. Ancient wisdom for a modern world, or as my Bible College profs would spout on about—post-modernity.

For today, I simply bring a gift of a piece of my journey. Our journey of exploration with the Universal Church of the Master Alberta’s book study of the Aquarian Gospel. A new age imagining of the Jesus story from nativity through childhood-young adulthood-ministry-lynching-resurrection. It shows the influence of the spirituality of the world upon the growing Brother Jesus. There are moments you can see shamanic traditions, earth-pagan teachings, Eastern Philosophies, the Chakras, Judaic teachings, and the convalescing together into the gospel proclamation that would inevitably lead to Brother Jesus being executed by the oppressive powers. Yet the Cosmic Christ birthed out of that instance that continues to breathe new life. So below is a link to the text, and one to some reflections of my own:

Aquarian Gospel of Jesus the Christ

My own Aquarian reflections

Now I did say there was no looking back, and this not looking back, for January 9, 2018 the group continues in its discovery of teachings from our neighbours by exploring the Qu’ran.  So watch for those reflections to come.

What will you choose to learn from your neighbour today?


The journey has been completed, with a new one to start in 2018. That is the book journey through Levi’s Aquarian Gospel. Section XXI brought closure to the circle of the journey of Brother Jesus, and laying out what is known in sacred teachings from time immemorial (and even some science). It is a new age text of universalism, that I encourage group exploration of the work to see connections, and how similar we truly are as people. It also speaks to the idea of metaphysics, which for those who may not know is the simple study of being (our next sacred text study will explore the Qu’ran beginning in 2018).

Many good conversations came out of the discussion, but one piece of text struck me. It is a tie back by the writer to the foundation myths of Genesis 1-11. Yes, they are myths, not because they are false or fiction, but foundation meta-narratives that share the why of existence (how is and should be left to science, but the why discourse begins and continues with our foundation and trans-formative myths). Within these myths is the story of Noah’s Ark. It is the story of world wide destruction. Yet after this event a rainbow of promise is placed in the air as the new creation starts.

Through the original sin lens the event is punishment. From original blessing, it can be seen as something more. It is the transformation of life that happens within each one of us. That transformation of adolescence to young adulthood. Think of the changes that happen within your life as you move out of grade school into the world, whether it be post-secondary or work. Relationships that end, relationships that begin. Things that are seen for what they truly are warts and all.

Yet amid what be chaos and catastrophic world destruction, here is a blessing in the sky. A rainbow, a promise that life is not wiped out without love and love to come. The transformation of life. Here is how the Aquarian Gospel ties in:

  1. Brought immortality to light and painted on the walls of time a rainbow for the sons of men; and what I did all men shall do.

Chapter 176:14

For me it resonated with the line in the Apostle’s Creed of Jesus descending to the dead. Other early church writings point out this is a razing/releasing of the souls in hell. Yet hell for the early community was not what Dante or Milton would have the “enlightenment era” Christian believe it was as a place of torture. There was two-fold ways to be looked at:

  • The Gethsemane garbage where lost and “unclean” folks were discarded to. Could it be stating that a final place of inclusion is created and they were welcomed into belonging.
  • Metaphysically, the idea of Greco-Roman Hades was a storehouse of souls that stopped life after death from happening or in Ancient Hebrew Sheol, literally a warehouse. So the razing was the release of souls to new life, new energy, renewal. Something to hope for beyond the veil of death.

Both tie nicely into what Brother Jesus spoke of in the canonical Gospel of Mark 1:15:

“The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

(English Standard Version)

The unity of the holy breath (spark) breathed into us at creation. The Cosmic Christ/divinity that ties us into the Holy Mystery. It is the divine source of love within that when we acknowledge and live into it, we truly love the creator and then our self and our neighbour. The Shema, the Greatest Commandments.

The cascade of transformational love.

Beautiful unity in diversity reflected as light beyond darkness as a promise bow in the sky.

As the Kingdom being here and near.

The end of segregation by labels. The end of casting aside the neighbour. The understanding all are loved.

Whether physically or metaphysically. It is not a false dichotomy, or the false arguments of either-or. Rather it is the Holy Mystery literally showing us that it is both-and. We are not separately spirit and flesh, but rather blessedly both. The life and teachings of Brother Jesus laid the path for a just society, because it showed the blessings of the flesh and spirit as holistically one.

Look upon the rainbow and know one simple thing about the Holy Mystery when lived out is four simple letters:

L-O-V-E.

And simply ask yourself, will you live into and out of that love today.

______

End Notes-Apostle Creed Text:

creed

 


Remorse. Making the best decision one can in the instant whether it was the best of the worst or best of the best. A comic writer once said, the Joker and Lex Luthor are such great villains not because they are villains, but in their own story they are the heroes.

Tonight, was the second last book discussion group on Levi’s Aquarian Gospel. It is a great reinterpretation of the story of Brother Jesus, as many who have worked through previous reflections/spiritual practices that it has brought up. Tonight, it was noted how possible Gnostic texts and/or deutero-canonical Hebrew Bible texts may have fleshed out some teachings and scenes.

Yet we come down to a character that is either completely played as an ubiquitous devil of the disciples, the kind of lecherous thief: Judas Iscariot. Pre-destination belief may lay out that he was meant to betray Jesus known as the Christ for the full glory to unfold. Others could argue free will making a choice based on a bad moral base and this jealousy/feeling of emasculation that led to betrayal?

Or was it the story of a man who was trying to make the messiah-teacher he followed, fit the messiah he was raised to be to over throw the oppressors that treated the peasants as at best play things, as at worst possessions of disbarment.

This was a passage that made us go Hmmm:

Aquarian Gospel:

Chapter 169

Judas is filled with remorse. Hurries to the temple and throws the thirty pieces of silver at the feet of the priests who take it and buy a potter’s field. Judas hangs himself. His body is buried in the potter’s field.

1. Now, Judas who betrayed his Lord, was with the mob; but all the time he thought that Jesus would assert his power and demonstrate the strength of God that he possessed, and strike to earth the fiendish multitudes and free himself;
2. But when he saw his master on the ground and bleeding from a score of wounds, he said,
3. O God, what have I done? I have betrayed the son of God; the curse of God will rest upon my soul.
4. And then he turned and ran with haste until he reached the temple door; he found the priests, who gave to him the thirty silver pieces to betray the Lord, and said,
5. Take back your bribe; it is the cost price of my soul; I have betrayed the son of God.
6. The priests replied, That matters not to us.
7. Then Judas threw the silver on the floor, and, bowed with grief, he went away, and on a ledge beyond the city’s walls he hanged himself and died.
8. In time the fastenings gave way, his body fell into the Hinnon vale and after many days they found it there a shapeless mass.
9. The rulers could not put the price of blood into the treasury, and so they took the thirty silver pieces with which they bought a potter’s field,
10. Where they might bury those who had no rights to lie within their sacred grounds.
11. And there they put the body of the man who sold his Lord.

In the journey of understanding our own depths, take time to pause, and reflect on this passage of Judas, and these from the Canonical Gospels (those within the Christian Testament as set by Constantine, and affirmed again by the Principalities at Reformation): Matthew 26:14-16; 27:1-10; Mark 14; Luke 22; John 13.

The Spiritual Practice:

Begin to understand yourself. Write the story of Judas Iscariot from a first-person narrative. Complete free-fall (this was a style of W.O. Mitchell, it means keep the pen moving on paper, do not let it stop for at least 15 minutes).

Reflect on the story of Judas that emerged through your own reflective heart.

Who is Judas in your gospel?

What new resonates in understanding the journey with Brother Jesus?

 


Why can’t there be a big red button?

-War Doctor

           Like any good science fiction questions around the essence of us (humanity) should be brought forward. This is at the bedrock of the Doctor Who 50th anniversary movie (watch trailer here), Day of the Doctor.  It is the deepest plunging into the hardest thing to  comprehend for any person… ourselves.

As the regeneration who chose themselves undeserving of the name, but asks the question as in the clips above, the Warrior Doctor, “I am looking for the Doctor.” The one who is called to heal, to help to aid…or as Clara will note the thrum of the Tardis is a sound of hope. But this is about that corner of the mind of the Doctor, no, the heart where hope has gone out.

For it was in the 9th regeneration that the fabled time war happened. When Daleks and Time Lords went to war to end all wars. Where the rest of the universes saw the Time Lords just as evil as the Daleks who view anything outside their race as need to be exterminated, which this mini-episode Night of the Doctor expertly portrays as the Doctor must make a choice to not be apart of the war or to be apart of the solution?

The haunting begins.

Much like we make choices within our own lives at any given moment with the information available. Whether it is good, bad, horrible or indifferent. It is what is possible and probably for us at that moment. Much like moments in human history (very hard to bring 21st century morals onto situation 400 years old or 150 years old as we try to erase instead of critically teach history so the cycle can be fully broken. Just ask any abuse survivor, the story and triumph need to be spoken so that it will not be repeated, in all its darkness).

This literally becomes the story. As the device designed to end the Time War by the Doctor is AI with a conscience and brings the Doctor to begin interacting with his decision. The decision? At that moment and time in war as the Daleks are all gathered at Gallifrey—to end it all, Daleks and his people. The haunting ripples this will bring through time.

The decision driven by the motto burned into a wall by him “No More.” The war must end.

The journey forward form that choice showing the grief cycle. The short regeneration shortly after not even there. The true shock.

But the struggle between who are known as the Tenth (David Tenant) and Eleventh (Matt Smith) Doctor’s to forget this period in time. How it shapers personality. One who lives in pained regret and the other who lives to forget, to move forward.

The haunting question answered by 2.41 billion.

But with the Eleventh Doctor being 400 years out…is there another decision that can be seen?

What if that decision can be tried?

What if in your moment of darkness your future selves could stand with you and you would not have to be alone?

What if, you live in acceptance of the choice and find hope in spite of it to move forward in a better life for yourself and others?

This may seem like nothing more than a toss away sci-fi movie from the BBC. Apart of geek culture and nothing more.

Yet we live in a time of reconciliation.

A time when groups who have been oppressed and the former oppressors know that something needs to change.

But how do we get there?

Sometimes a science fiction story can show us the interior and exterior journey in a way that creates conversations that can create the space for critical discussion and active listening, that other venues cannot.

Just think of using this in a religious or political or classroom setting with the Time War as the metaphor for residential schools, Canadian Eugenic practices for those with disabilities, the destructive LGBTTQ2+ laws; the dying with dignity or abortion laws; slavery, the list can go on…

For what questions would haunt our journey where the answer 2.41 billion could just be as haunting.

But even more so.

What is the new life?

What is the regeneration that awaits each one of us?

Where does hope exist?

Do you hear the thrum of the TARDIS? Or are you blocking it out?


poor

This past week’s of reflections from the Aquarian Gospel have wound around a similar theme of faith in action. That is actually living out that which we profess to live inwardly. In Franciscan Charism it is the sacred practice of open hand, knowing that which we are given is not ours, but we are stewards for a time until the true purpose comes to fruition.

This Facebook meme I posted three years ago screamed this, and came to mind as I re-read Levi’s re-imagining of these teachings have remained true to the way presented in Canonical Gospels found in the Aquarian Gospel 142 It is the wealthy asking what more they must do than follow rules and profess creeds. To which Jesus aptly replies:

22. The young man asked, To which commands did he refer?
23. And Jesus said, You shall not kill; you shall not steal; you shall not do adulterous things; you shall not falsely testify;
24. and you shall love your God with all your heart, and you shall love your neighbour as yourself.
25. The man replied, These things I have observed from youth; what lack I yet?
26. And Jesus said, One thing you lack; your heart is fixed on things of earth; you are not free.
27. Go forth and sell all that you have, and give your money to the poor, and come follow me, and you shall have eternal life.
28. The man was grieved at what the master said; for he was rich; he hid his face and went in sorrow on his way.
29. And Jesus looked upon the sorrowing man and said, It is so hard for men with hoarded wealth to enter through the door into the kingdom of the soul.

-Aquarian Gospel 142:22-29

The wealth wasn’t the challenge for being in unity. Look at the word: HOARD. That is keeping things beyond logic and reason, beyond usefulness simply for having. That is what wealth had become, something that must be so held on to it could no longer be used for its intended purpose.

Saint Paul writes to Timothy as tradition teaches:

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

-1 Timothy 6:10 (New Living Translation)

So then what is the purpose of wealth?

To spend, to help, to grow, to live, to build—

to

L-O-V-E.

So this ruler was unwilling to let that which held his soul in EGO to be released so he could finally have freedom and understand what are tools, and what is unity. He had made his tools his Holy Mystery, and for that he was truly drowning in this life.

Are we ready to rediscover what is the true rhythm of life?

Where do we travel?

Are we the Rich Man or are we Lazarus?

35. A rich man lived in splendid state; he wore the finest garments men could make; his boards were loaded with the costliest viands of the land.
36. A beggar, blind and lame, whose name was Lazarus, was wont to sit beside the waste gate of this home that he might share with dogs the refuse from the rich man’s board.
37. It came to pass that Lazarus died, and angels carried him away unto the bosom of our father Abraham.
38. The rich man also died, and he was buried in a costly tomb; but in the purifying fires he opened up his eyes dissatisfied.
39. He looked and saw the beggar resting peacefully in the bosom of his father Abraham, and in the bitterness of his soul he cried,
40. My father Abraham, look down in mercy on your son; I am tormented in these flames.
41. Send Lazarus, I beseech, that he may give me just a sup of water to cool my parched tongue.
42. But Abraham replied, My son, in mortal life, you had the best things of the earth and Lazarus had the worst, and you would not give him a cup of water there, but drove him from your door.
43. The law must be fulfilled, and Lazarus now is comforted, and you are paying what you owe.
44. Besides, there is a great gulf fixed between your zone and us, and if I would I could not send Lazarus to you, and you cannot come up to us till you have paid your debts.
45. Again the man in anguish said, O father Abraham, I pray, send Lazarus back to earth, and to my father’s house, that he may tell my brothers who are yet in life, for I have five of them, about the horrors of this place, lest they come down to me and not to you.
46. And Abraham replied, They have the words of Moses and the seers, let them hear them.
47. The man replied, They will not hearken to the written word; bit if a man would go up from the grave they might believe.
48. But Abraham replied, If they hear not the words of Moses and the seers they would not be persuaded even though one from the dead stood in their midst.

-Aquarian Gospel 142:35-48

St. Francis of Assisi has been derided as non-scholarly for many a century, in comparison to other monastic movements ala Jesuits that focused more on scholarship. But what Francis taught was that each gospel story need not be only understood, but internalized, and then externally lived out through almost muscle memory before moving onto the next. For he knew the story is more than the words spoken or on the page. The story is life. And life lived is how we connect-unify with the Holy, and nieghbour, as the Shema tells us through Love that resonates from self.

So where does this lead us? You? Me?

To simply answer a question, what does it mean to internalize and externalize this story for us, here and now?

Are we ready for such a leap from page to life?

 


mustard seed

  1. And Jesus spoke a parable; he said, The kingdom of the Christ is like a little seed that one put in the ground;
    39. It grew and after many years became a mighty tree, and many people rested in its shade, and birds built nests and reared their young among its leafy boughs.

Aquarian Gospel 140:38-39

You can read the rest of chapter 140 that leads up to this parable, but it is safe to say the journey we have been on in this social gospel series has reached a zenith or a climax for the literary about. The rising action in this short length of Jesus-story has achieved to this parable just in case the preceding 140 chapters were not clear enough on the world that is possible.

That is what this is about. A little idea, a little dream, one little thing planted within the Holy Mystery—within us—and watch it bloom. Want to know something else that happens out of the original blessing we are created and called into/out of???

The tree that provides for all, welcomes all exactly where they are and who they are. It provides not just a space for existence but belonging, growth and thriving into who they are and are meant to be and become.

How?

The space to rest is the beginning.

For when you can pause enough in the rat race of survival. One can then have time to dream a dream. Baptist Pastor,  CCF Premier of Saskatchewan, and Greatest Canadian Tommy Douglas would remind us “dream no little dreams” for any dream in the fertile soil of the love (cosmic dust) we are bound through…creates new reality, new life and like the tree that springs from the smallest tree— H-O-M-E.

What a wonderful outcome of our original blessing when creation was given to us to explore.

So what is your little seed?

What soil will you plant it in?