Affirming Denial

Psychologically speaking denial is the conscious or unconscious act of avoidance or locking away of the negative (or positive in some cases) experiences/emotions that will cause detriment to one’s mental, emotional or physical well-being. The extension of this denial can actually trigger unconsciously and systematically that which it is trying to avoid. Metaphysically and holistically denial in spiritual work is something different. And that is where the Skype conversation at book club (due to Calgary’s snow day) commenced. It is a practice many spiritualists already have if not named.

Rev. Linda Martella-Whitsett’s work is the pre-course to becoming a prayer chaplain in the Unity Movement. For anyone who does prayer work, energy work or holistic work I would suggest her 2011 How to Pray Without Talking to God: Moment by Moment Choice by Choice for its constant reminder that we are within the Divine (Holy Spirit) and that is where our identity and self is anchored. I will be more blunt than her eloquent words, but we are not the labels placed upon us by society. Contrary to many “money makers” of religion, spirituality or metaphysics– we do not manifest the negative in our lives. Well duh.

Which brings us into the conversation on denial in this context. It is not avoidance or suppression, it is cleansing, or in Martella-Whitsett’s words (p.83):

Constipation in the body is relieved by following a treatment plan. First, you ingest a purgative that rouses the organs of elimination. Second, you await the outcome in a supportive environment, however many hours it takes. Third, you sit on the pot, relax and release. Finally, you flush. 

This is the way we deal with a physical blockage in our systems. Spiritual denial is the same kind of process as she writes (p.84):

First, you are provoked by a niggling realization that you are filled with false beliefs. Second, you heighten your spiritual awareness through study, prayer and meditation. Third, you cultivate a consciousness of denial by your words, leading to elimination of false beliefs. Finally, you flush- it is finished- with an emphatic Amen.

Denial is doing the work to rid yourself of the destructive shadow. It is

the gremlins-saboteurs laid bare and flushed out through laxative of the soul. It is the soul work that with other care (medical, mental health, spiritual) can create a healthy you. It is the system flushing that allows for authentic affirmation work. Not the trite- fake it til you make it- post it note to believably- catch all. Though within this stage the post it notes will be more real to you.

As the Rev. takes us through more soul work, this gem is found on page 94 in regards to affirmations (post system flushing or to have regular up keep on said system):

Feelings must be engaged. … If your intellect crafts wonderful words, but your heart does not believe them, your affirmation frustrates rather than supports. You experience inner conflict rather than inspiration.

For authentic denial is the flushing of the false shadow self, authentic (realization) affirmation (thinking) is tapping into our true Divine Self/Nature/Truth. It is the hardest soul work, for all these words must grow out of our whole being (heart and mind) not just an intellectual exercise.

When it happens it is beautiful, healing, and igniting of a (re)newed you. It can also reveal the new path the labyrinth of life is taking you too.

Or as Charles Fillmore (Co-Founder of Unity) would say:

I fairly sizzle with zeal and enthusiasm and spring forth with a mighty faith to do the things that ought to be done by me. (from Atom Smashing Power of Mind, 1949).

Where is the sizzle in your life to do what ought to be done by you?

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My Neighbour: Sampling the wells of One River

…Jesus son of Mary, honoured in this world and in the next, and of those granted nearness to God.

-Sura 3:46

                The Crusades were a horrific time within the Empire phase of Christianity. It was about anti-Semitism (travelling to and from the Holy Land was a great excuse for the warriors to cull the Jewish in the lands) and to let blood run high in the Holy Land battling the “infidel”.

During one such crusade time a disgraced Crusader received a call to something different. Francis was a party animal, one of those wealthy ne’er do wells many towns and communities know of. He thought to increase his lot by bravery in the Crusades…suffice to say he was not a good Knight, and wound up injured in a burnt out church where Jesus spoke to him through the San Damiano cross calling him to rebuild his church. After stealing supplies from his father, and rebuilding 3 fine parishes he was once again revisited and redirected to actual community based around hope and loved. Even beaten and imprisoned by his own parents, just emboldened this man to cast of (literally) the clothes of wealth and walk naked into the world.

The Franciscan movement is what began. Part of the life lived that receives little mention outside of the international circles (as most just know Francis for his love of animals, not activism) so he has been reduced to the garden statue or fountain. Yet it was in the midst of crusade times this rabble rouser and friends upset the apple cart, and not just in the challenge for equity and justice for the poor. Nope, he also crossed treasonous lines by going back onto the Crusader path to meet with Sultan.

Why?

To pray together.

To talk.

To share bread.

To be community.

Abraham was neither a Jew nor a Christian, but he was ever inclined to God and obedient to Him, and he was not of those who associate gods with God.

-Sura 3:68

Francis and his community understood an eternal truth. God is the source of all that is, all that exists within and through and lived out of the Holy Mystery. The source-Love- was not to be confused with the manifestations. That is…the wells are not the river.

We want the labels to divide. Those in power hope that we allow the labels to divide. Yet, there is another way. A way where we acknowledge the One River, and sample one another’s well water in a safe place of community, sharing prayers, sharing discourse, sharing bread. Being like Francis and the Sultan. That piece of light in the darkness.

And he will teach them the Book, and The Wisdom, and The Torah and the Gospel.

-Sura 3: 49

This is why my family hosts an inter-faith Questing through the Qur’an; and a Brunch & Bible (where we travel the roads of the Gospel of Luke & Acts of the Apostles) on alternating weeks. To share the foundation stories. To see where we connect. To hear where we differ.

To know  we are still united in our diversity.

                Much like Francis’ call to bring the gifts of peace, hope, faith, joy and love to Sultan. But also to receive these same gifts from Sultan.

For, what are we in humanity,

if not neighbours….

The Gospel story, the faith story has not ended. It is not sealed. Each of us in our journeys, our lives continue to write in the book of life about how we live within, through and out of the love that is the Holy Mystery. So what is the new chapter you are starting in this moment?

And the Matriarchs shall lead…

The later 1990’s early 2000’s through the United Church Observer is when I became aware of a Matriarchal Wisdom movement, that sadly has fallen off the radar. Women from some U.C. congregations, local mosque and synagogues in Ontario were meeting on a project to bring the three major Abrahamic faith texts together (Hebrew Bible, Christian Testament and the Qur’an). The idea being to provide the cross-reference texts through all three to show how the faiths are more similar and connected than adversarial.

Part of why I am enjoying being the host family for UCM Alberta’s questing through the Qur’an is the real-life reproduction of this project. The past gets together we had a local mosque’s missionary via skype for roughly half the time being able to answer questions, share in readings and discussions. It was also good as I have written about before as common ground allows good things to grow, and that can change our world better than anything.

This post points to an horribly overlooked point in western religious world, and that is the idea of equality and equity for all God’s children and creation. Our continued readings through Sura 2 highlighted the equality and protection of men and women afforded equally through contrasting divorce laws instead of discussing marriage vows. Yet it also shone a light on the ending of scape goatism, and standing firm in yourself accepting the consequences one’s own actions creates regardless of their socio-economic status.

O ye who believe! Equitable retaliation in the matter of the slain is prescribed for you: the free man for the free man, and the slave for the slave, and the female for the female. But if one is granted any remission by one’s brother then pursuing the matter for realization of the blood money shall be done with fairness and the murderer shall pay him the blood money in a handsome manner. This is an alleviation from your Lord and a mercy. And whoso transgresses thereafter, for him there shall be a grievous punishment.

-Sura 2:179

At first reading, this appears to be a retelling of the eye for an eye, tooth for a tooth teaching from Exodus 21:24. This short treatise was a counter-culture teaching that stopped the children of Israel from restraining ancient justice and wiping out whole townships due to a small infraction, the response was now commanded to be measured response. This can appear as an expansion, as it points out that you could not buy your way out of offense, or use a wife, or a slave or a societal lesser to pay for your crime as was a normative practice as well. You were responsible for your actions, no one else.

Yet it was more. For it truly echoes back to the nativity story. Think of it, a movement of one of the holiest prophets/messiahs/spiritual teachers, Brother Jesus, came from a working-poverty class village, where life expectancy was on average forty years old. Chances are carpenter was a political choice of translation, when in fact he was part of the unskilled labouring classes. Joseph arranged and purchased Mary, she had no voice (regardless of what you believe about the conception of Jesus, she was a teen girl who was sold by her family as was the practice of the time) in whom she would wed.

Yet this is what the Christian testament tells us of the voice in the decision to birth Jesus:

¹⁸ This is how the birth of Jesus Christ came about. His mother Mary was engaged^[a] to marry Joseph, but before they married, she learned she was pregnant by the power of the Holy Spirit. ¹⁹ Because Mary’s husband, Joseph, was a good man, he did not want to disgrace her in public, so he planned to divorce her secretly.

²⁰ While Joseph thought about these things, an angel of the Lord came to him in a dream. The angel said, “Joseph, descendant of David, don’t be afraid to take Mary as your wife, because the baby in her is from the Holy Spirit. ²¹ She will give birth to a son, and you will name him Jesus,^[b] because he will save his people from their sins.”

²² All this happened to bring about what the Lord had said through the prophet: ²³ “The virgin will be pregnant. She will have a son, and they will name him Immanuel,”^[c] which means “God is with us.”

²⁴ When Joseph woke up, he did what the Lord’s angel had told him to do. Joseph took Mary as his wife, ²⁵ but he did not have sexual relations with her until she gave birth to the son. And Joseph named him Jesus.

-Matthew 1:18-25 (New Century Version)

Part two was Joseph choosing to be apart of this. He had many options before him, as Matthew’s text was written for the Jewish members of the Jesus movement. Culturally they knew that Joseph could have Mary killed for adultery, or simply cast her and the baby outside the village to work in the sex trade and begging until her and the child died, these were the quietly put away moments. What this contrasting showed, was the Joseph heard the same choice to be made by the angel, and had to make a choice. In this small of a centre he knew the whispers, the scandal, the gossip, the possible loss of income and what the world his son would be entering into in this microcosm, and even the scorn that could come to Mary. Yet he needed to choose. One of 2 that had to choose.

26 In the sixth month of Elizabeth’s pregnancy, the angel Gabriel was sent by God to a town of Galilee called Nazareth, 27 to a virgin engaged to a man whose name was Joseph, a descendant of David, and the virgin’sname was Mary. 28 The angel came to her and said, “Greetings, favored one, the Lord is with you!” 29 But she was greatly troubled by his words and began to wonder about the meaning of this greeting. 30 So the angel said to her, “Do not be afraid, Mary, for you have found favor with God! 31 Listen: You will become pregnant and give birth to a son, and you will name him Jesus. 32 He will be great, and will be called the Son of the Most High, and the Lord God will give him the throne of his father David. 33 He will reign over the house of Jacob forever, and his kingdom will neverend.” 34 Mary said to the angel, “How will this be, since I have not been intimate with a man?” 35 The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. There fore the child to be born will be holy; he will be called the Son of God. 36 “And look, your relative Elizabeth has also become pregnant with a son in her old age – although she was called barren, she is now in her sixth month! 37 For nothing will be impossible with God.” 38 So Mary said, “Yes, I am a servant of the Lord; let this happen to me according to your word.” Then the angel departed from her.

 -Gospel of Luke 1:26-38 (bible.org)

Before coming to Joseph, the one with no voice, was spoken to and asked directly. One can say the question was asked of one so young due to naivety, yet be honest in such a small village she knew what the consequences would be. How could one find the strength to say yes to such a weird event for the time?

Simple, Mary got what the old men’s club did not of her era (and sadly many eras since), everyone’s voice matters, and everyone is created in equality, equity and justice. The gifts of peace, faith, joy and hope reign in our beings, but the cosmic dust at our core is shaped in L-)’V-E. That is right, Mary had the same choice as Joseph tradition tells us, unencumbered by society, simply one question asked, yes or no. She mattered.

How did she know?

Simple beginnings in the Hebrew Bible:

27 God created humankind in his own image,

in the image of God he created them,

male and female he created them.

28 God blessed them 

Genesis 1:27-28 (bible.org)

A simple ancient poem of the creation of everything. An ancient poem stating the why to the people. Humanity was created in the Creator’s image. Both genders (and all sexualities, all races, all cultures, all religions, etc)…one river many wells to drink from.

Each person in autonomous, but their decisions have consequences, good, neutral or bad within their communities. Like the pebble hitting the pond and the ripples going outwards. The first step is understanding though that we are autonomous in an interdependent community. This is why it matters to discover what and how our neighbours believe. So we can see where the common ground is for moving forward, and creating a world that was dreamed of in that first moment when -BANG- it all appeared.

Questing the Qur’an: Darkness or Light to live within?

We began questing, and have set up a regular rhythm. So expect a few reflective posts to come out of thoughts around and out of the Qur’an. Just like when the Rainbow Chapel was meeting, I continue to encourage folks to read spiritual works in groups together aloud. It is not only because most were crafted for this, but also allows for different life journeys to be brought to the text, and wisdom bases. Also, to have the generations involved is a whole other blessing, for how can the young learn to discuss what they believe if it is not modeled by their elders, and community happens when play happens and food is shared. As well, I encourage exploring other spiritual texts than those you are familiar with or from your tradition for it opens a new world of insight. As always I encourage use of the spiritual discovery tools discussed in other writings of mine to dive deeper into what the Holy Mystery is speaking to your soul.

Sura 1: The Opening:

1. In the name of God, the Gracious, the Merciful.

2. Praise be to God, Lord of the Worlds.

3. The Most Gracious, the Most Merciful.

4. Master of the Day of Judgment.

5. It is You we worship, and upon You we call for help.

6. Guide us to the straight path.

7. The path of those You have blessed, not of those against whom there is anger, nor of those who are misguided.

Remember as you journey through the words, it is not a literal understanding (as with Conservative Christian scholarship of the last 120ish years or allegory but rather the rhythm of contrast) it is the rhythm of contrast that reveals the unity that binds all through, with and within the Holy Mystery that is love.

The journey after opening brought us to the longest Sura 2, The Cow. It is actually quite a recitation that a student of the Hebrew Bible would recognize. Each time the Nation of Israel got a mulligan, they spent time—whether it was a leader, prophet, judge or king, reciting the story of the people and the law up to that moment in time. A device to remind the people of what the Holy had brought them through, and who they were as a tribe. As we began to explore the second Sura, this familiar journey was reminded. In the historic moment, Islam being officially the third religious sect sprung from the Abrahamic and Sarai Covenant with the Holy (first two: Judaism and Christianity, anthropologically this can be broken down to multitude more, but I will not digress). Reaching half-way through it showed a great discussion around monotheists, and polytheists as the contrast presented for those who have found the path and those that haven’t. Yet within the contrast what can be seen is not the challenge of how many spiritual beings exist, for all are within the one. What is seen to be judged is found in 2:14:

14. And when they come across those who believe, they say, “We believe”; but when they are alone with their devils, they say, “We are with you; we were only ridiculing.”

That is, is what we say what we do…or do we only profess kindness while plotting only for our own glory?

How many recognize this challenge from other wells that they use to drink from the Holy River?

17. Their likeness is that of a person who kindled a fire; when it illuminated all around him, God took away their light, and left them in darkness, unable to see.

-Sura 2:17

A reminder as the teaching the Holy light would shine into the darkness and confuse it had been around since the ancient myths of Prometheus stealing fire from the gods for humanity. What this verse does, is starkly remind us when we choose to live only for ourselves, to forget love of neighbour and self that flows out of the Holy River, the light never existed and all that is left is darkness.

Are you living the light or lying in the darkness?

 

My Neighbour: The Magi learning from your neighbour

In the journey of the Magi is the metaphor of gifts (gold, frankincense and myrrh) that of the things needed for new life, and to honour the life lived at the end. But there is also the story of the journey from the East to the creche. Ancient wisdom for a modern world, or as my Bible College profs would spout on about—post-modernity.

For today, I simply bring a gift of a piece of my journey. Our journey of exploration with the Universal Church of the Master Alberta’s book study of the Aquarian Gospel. A new age imagining of the Jesus story from nativity through childhood-young adulthood-ministry-lynching-resurrection. It shows the influence of the spirituality of the world upon the growing Brother Jesus. There are moments you can see shamanic traditions, earth-pagan teachings, Eastern Philosophies, the Chakras, Judaic teachings, and the convalescing together into the gospel proclamation that would inevitably lead to Brother Jesus being executed by the oppressive powers. Yet the Cosmic Christ birthed out of that instance that continues to breathe new life. So below is a link to the text, and one to some reflections of my own:

Aquarian Gospel of Jesus the Christ

My own Aquarian reflections

Now I did say there was no looking back, and this not looking back, for January 9, 2018 the group continues in its discovery of teachings from our neighbours by exploring the Qu’ran.  So watch for those reflections to come.

What will you choose to learn from your neighbour today?

Who is my Neighbour? The Rainbow Promise

The journey has been completed, with a new one to start in 2018. That is the book journey through Levi’s Aquarian Gospel. Section XXI brought closure to the circle of the journey of Brother Jesus, and laying out what is known in sacred teachings from time immemorial (and even some science). It is a new age text of universalism, that I encourage group exploration of the work to see connections, and how similar we truly are as people. It also speaks to the idea of metaphysics, which for those who may not know is the simple study of being (our next sacred text study will explore the Qu’ran beginning in 2018).

Many good conversations came out of the discussion, but one piece of text struck me. It is a tie back by the writer to the foundation myths of Genesis 1-11. Yes, they are myths, not because they are false or fiction, but foundation meta-narratives that share the why of existence (how is and should be left to science, but the why discourse begins and continues with our foundation and trans-formative myths). Within these myths is the story of Noah’s Ark. It is the story of world wide destruction. Yet after this event a rainbow of promise is placed in the air as the new creation starts.

Through the original sin lens the event is punishment. From original blessing, it can be seen as something more. It is the transformation of life that happens within each one of us. That transformation of adolescence to young adulthood. Think of the changes that happen within your life as you move out of grade school into the world, whether it be post-secondary or work. Relationships that end, relationships that begin. Things that are seen for what they truly are warts and all.

Yet amid what be chaos and catastrophic world destruction, here is a blessing in the sky. A rainbow, a promise that life is not wiped out without love and love to come. The transformation of life. Here is how the Aquarian Gospel ties in:

14. Brought immortality to light and painted on the walls of time a rainbow for the sons of men; and what I did all men shall do.

Chapter 176:14

For me it resonated with the line in the Apostle’s Creed of Jesus descending to the dead. Other early church writings point out this is a razing/releasing of the souls in hell. Yet hell for the early community was not what Dante or Milton would have the “enlightenment era” Christian believe it was as a place of torture. There was two-fold ways to be looked at:

• The Gethsemane garbage where lost and “unclean” folks were discarded to. Could it be stating that a final place of inclusion is created and they were welcomed into belonging.
• Metaphysically, the idea of Greco-Roman Hades was a storehouse of souls that stopped life after death from happening or in Ancient Hebrew Sheol, literally a warehouse. So the razing was the release of souls to new life, new energy, renewal. Something to hope for beyond the veil of death.

Both tie nicely into what Brother Jesus spoke of in the canonical Gospel of Mark 1:15:

“The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

(English Standard Version)

The unity of the holy breath (spark) breathed into us at creation. The Cosmic Christ/divinity that ties us into the Holy Mystery. It is the divine source of love within that when we acknowledge and live into it, we truly love the creator and then our self and our neighbour. The Shema, the Greatest Commandments.

The cascade of transformational love.

Beautiful unity in diversity reflected as light beyond darkness as a promise bow in the sky.

As the Kingdom being here and near.

The end of segregation by labels. The end of casting aside the neighbour. The understanding all are loved.

Whether physically or metaphysically. It is not a false dichotomy, or the false arguments of either-or. Rather it is the Holy Mystery literally showing us that it is both-and. We are not separately spirit and flesh, but rather blessedly both. The life and teachings of Brother Jesus laid the path for a just society, because it showed the blessings of the flesh and spirit as holistically one.

Look upon the rainbow and know one simple thing about the Holy Mystery when lived out is four simple letters:

L-O-V-E.

And simply ask yourself, will you live into and out of that love today.

______

End Notes-Apostle Creed Text:

 

Aquarian Gospel of Judas Iscariot: Spiritual Practice of Free Fall

Remorse. Making the best decision one can in the instant whether it was the best of the worst or best of the best. A comic writer once said, the Joker and Lex Luthor are such great villains not because they are villains, but in their own story they are the heroes.

Tonight, was the second last book discussion group on Levi’s Aquarian Gospel. It is a great reinterpretation of the story of Brother Jesus, as many who have worked through previous reflections/spiritual practices that it has brought up. Tonight, it was noted how possible Gnostic texts and/or deutero-canonical Hebrew Bible texts may have fleshed out some teachings and scenes.

Yet we come down to a character that is either completely played as an ubiquitous devil of the disciples, the kind of lecherous thief: Judas Iscariot. Pre-destination belief may lay out that he was meant to betray Jesus known as the Christ for the full glory to unfold. Others could argue free will making a choice based on a bad moral base and this jealousy/feeling of emasculation that led to betrayal?

Or was it the story of a man who was trying to make the messiah-teacher he followed, fit the messiah he was raised to be to over throw the oppressors that treated the peasants as at best play things, as at worst possessions of disbarment.

This was a passage that made us go Hmmm:

Aquarian Gospel:

Chapter 169

Judas is filled with remorse. Hurries to the temple and throws the thirty pieces of silver at the feet of the priests who take it and buy a potter’s field. Judas hangs himself. His body is buried in the potter’s field.

1. Now, Judas who betrayed his Lord, was with the mob; but all the time he thought that Jesus would assert his power and demonstrate the strength of God that he possessed, and strike to earth the fiendish multitudes and free himself;
2. But when he saw his master on the ground and bleeding from a score of wounds, he said,
3. O God, what have I done? I have betrayed the son of God; the curse of God will rest upon my soul.
4. And then he turned and ran with haste until he reached the temple door; he found the priests, who gave to him the thirty silver pieces to betray the Lord, and said,
5. Take back your bribe; it is the cost price of my soul; I have betrayed the son of God.
6. The priests replied, That matters not to us.
7. Then Judas threw the silver on the floor, and, bowed with grief, he went away, and on a ledge beyond the city’s walls he hanged himself and died.
8. In time the fastenings gave way, his body fell into the Hinnon vale and after many days they found it there a shapeless mass.
9. The rulers could not put the price of blood into the treasury, and so they took the thirty silver pieces with which they bought a potter’s field,
10. Where they might bury those who had no rights to lie within their sacred grounds.
11. And there they put the body of the man who sold his Lord.

In the journey of understanding our own depths, take time to pause, and reflect on this passage of Judas, and these from the Canonical Gospels (those within the Christian Testament as set by Constantine, and affirmed again by the Principalities at Reformation): Matthew 26:14-16; 27:1-10; Mark 14; Luke 22; John 13.

The Spiritual Practice:

Begin to understand yourself. Write the story of Judas Iscariot from a first-person narrative. Complete free-fall (this was a style of W.O. Mitchell, it means keep the pen moving on paper, do not let it stop for at least 15 minutes).

Reflect on the story of Judas that emerged through your own reflective heart.

Who is Judas in your gospel?

What new resonates in understanding the journey with Brother Jesus?

 

What is Wealth?

This past week’s of reflections from the Aquarian Gospel have wound around a similar theme of faith in action. That is actually living out that which we profess to live inwardly. In Franciscan Charism it is the sacred practice of open hand, knowing that which we are given is not ours, but we are stewards for a time until the true purpose comes to fruition.

This Facebook meme I posted three years ago screamed this, and came to mind as I re-read Levi’s re-imagining of these teachings have remained true to the way presented in Canonical Gospels found in the Aquarian Gospel 142 It is the wealthy asking what more they must do than follow rules and profess creeds. To which Jesus aptly replies:

22. The young man asked, To which commands did he refer?
23. And Jesus said, You shall not kill; you shall not steal; you shall not do adulterous things; you shall not falsely testify;
24. and you shall love your God with all your heart, and you shall love your neighbour as yourself.
25. The man replied, These things I have observed from youth; what lack I yet?
26. And Jesus said, One thing you lack; your heart is fixed on things of earth; you are not free.
27. Go forth and sell all that you have, and give your money to the poor, and come follow me, and you shall have eternal life.
28. The man was grieved at what the master said; for he was rich; he hid his face and went in sorrow on his way.
29. And Jesus looked upon the sorrowing man and said, It is so hard for men with hoarded wealth to enter through the door into the kingdom of the soul.

-Aquarian Gospel 142:22-29

The wealth wasn’t the challenge for being in unity. Look at the word: HOARD. That is keeping things beyond logic and reason, beyond usefulness simply for having. That is what wealth had become, something that must be so held on to it could no longer be used for its intended purpose.

Saint Paul writes to Timothy as tradition teaches:

For the love of money is the root of all kinds of evil. And some people, craving money, have wandered from the true faith and pierced themselves with many sorrows.

-1 Timothy 6:10 (New Living Translation)

So then what is the purpose of wealth?

To spend, to help, to grow, to live, to build—

to

L-O-V-E.

So this ruler was unwilling to let that which held his soul in EGO to be released so he could finally have freedom and understand what are tools, and what is unity. He had made his tools his Holy Mystery, and for that he was truly drowning in this life.

Are we ready to rediscover what is the true rhythm of life?

Where do we travel?

Are we the Rich Man or are we Lazarus?

35. A rich man lived in splendid state; he wore the finest garments men could make; his boards were loaded with the costliest viands of the land.
36. A beggar, blind and lame, whose name was Lazarus, was wont to sit beside the waste gate of this home that he might share with dogs the refuse from the rich man’s board.
37. It came to pass that Lazarus died, and angels carried him away unto the bosom of our father Abraham.
38. The rich man also died, and he was buried in a costly tomb; but in the purifying fires he opened up his eyes dissatisfied.
39. He looked and saw the beggar resting peacefully in the bosom of his father Abraham, and in the bitterness of his soul he cried,
40. My father Abraham, look down in mercy on your son; I am tormented in these flames.
41. Send Lazarus, I beseech, that he may give me just a sup of water to cool my parched tongue.
42. But Abraham replied, My son, in mortal life, you had the best things of the earth and Lazarus had the worst, and you would not give him a cup of water there, but drove him from your door.
43. The law must be fulfilled, and Lazarus now is comforted, and you are paying what you owe.
44. Besides, there is a great gulf fixed between your zone and us, and if I would I could not send Lazarus to you, and you cannot come up to us till you have paid your debts.
45. Again the man in anguish said, O father Abraham, I pray, send Lazarus back to earth, and to my father’s house, that he may tell my brothers who are yet in life, for I have five of them, about the horrors of this place, lest they come down to me and not to you.
46. And Abraham replied, They have the words of Moses and the seers, let them hear them.
47. The man replied, They will not hearken to the written word; bit if a man would go up from the grave they might believe.
48. But Abraham replied, If they hear not the words of Moses and the seers they would not be persuaded even though one from the dead stood in their midst.

-Aquarian Gospel 142:35-48

St. Francis of Assisi has been derided as non-scholarly for many a century, in comparison to other monastic movements ala Jesuits that focused more on scholarship. But what Francis taught was that each gospel story need not be only understood, but internalized, and then externally lived out through almost muscle memory before moving onto the next. For he knew the story is more than the words spoken or on the page. The story is life. And life lived is how we connect-unify with the Holy, and nieghbour, as the Shema tells us through Love that resonates from self.

So where does this lead us? You? Me?

To simply answer a question, what does it mean to internalize and externalize this story for us, here and now?

Are we ready for such a leap from page to life?

 

The Social Gospel Conclusion (for now): Why little dreams matter

38. And Jesus spoke a parable; he said, The kingdom of the Christ is like a little seed that one put in the ground;
    39. It grew and after many years became a mighty tree, and many people rested in its shade, and birds built nests and reared their young among its leafy boughs.

–Aquarian Gospel 140:38-39

You can read the rest of chapter 140 that leads up to this parable, but it is safe to say the journey we have been on in this social gospel series has reached a zenith or a climax for the literary about. The rising action in this short length of Jesus-story has achieved to this parable just in case the preceding 140 chapters were not clear enough on the world that is possible.

That is what this is about. A little idea, a little dream, one little thing planted within the Holy Mystery—within us—and watch it bloom. Want to know something else that happens out of the original blessing we are created and called into/out of???

The tree that provides for all, welcomes all exactly where they are and who they are. It provides not just a space for existence but belonging, growth and thriving into who they are and are meant to be and become.

How?

The space to rest is the beginning.

For when you can pause enough in the rat race of survival. One can then have time to dream a dream. Baptist Pastor,  CCF Premier of Saskatchewan, and Greatest Canadian Tommy Douglas would remind us “dream no little dreams” for any dream in the fertile soil of the love (cosmic dust) we are bound through…creates new reality, new life and like the tree that springs from the smallest tree— H-O-M-E.

What a wonderful outcome of our original blessing when creation was given to us to explore.

So what is your little seed?

What soil will you plant it in?

The Social Gospel part 3: What’s a 21st century sheep herder to do?

Welcome back to the journey of being an outcast to cast out. The Aquarian Gospel chapter 139 flows out of the previous 138, and is the continued journey of discovery for the man who has been cast out, but found belonging in a new community. Now to seek further understanding of the choice made.

You have spent time writing and reflecting on your story in the now, and like the man making the tough decision to step into the story of you that is meant to be.

It becomes a time for Holy Reading for your journey. Take time to centre yourself in a comfortable place for contemplative prayer/meditation. You will be visiting the story three times in this sitting, with each visit having a question of focus for deeper contemplation.

As you centre yourself, bringing your breath deeply, and exhaling deeply.

Feel the room around you begin to fade away.

Feel the room of the 21^st century become replaced by the dusty upper room. There are many men and women clamouring, eating, laughing around you. Smells of the ancient city, you are bid welcomed by this labourer turned teacher many talk about—some as sinner or devil others as the way.

Receive the offered food of simple bread, grapes and wine.

Rest on the cushions as you begin to take it all in. The journey to wholeness is in full swing.

Hear the story for the first time. On this visit, what memories are evoked for you? Which one brings the most visceral reaction in your being? Stay with this memory for a time to see what comes through for your journey in the now?

The first visit:

Jesus meets and instructs the man who was blind. Unfold the mysteries of the kingdom. The sheepfold. Declares himself the shepherd. Goes to the home of Massalian, where he abides certain days.

1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
2. Do you believe in God and in the son of God?
3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
4. And Jesus said, The son of God is he who speaks to you.
5. The man inquired then, Why do you say, The son of God? Is there but one?
6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
8. He who believes and does the will of God is son of God by faith.
9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
12. A multitude of people pressed about the Lord, and he stood forth and said,
13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
17. The people did not understand the parable that Jesus spoke; and then he said,
18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
20. The shepherd of the sheep will give his life to save the sheep.
21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
23. The Father loves me with a deathless love, because I lay my life down for the sheep.
24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
26. Some said again, He is obsessed, or he is mad; why listen to his words?
27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

As you prepare your heart for the second visit into the story. It is time to centre on the emotions that bubble out as you are taught directly at this time of transition/transfiguration by Brother Jesus.

Spend time living into that emotion and how the Holy Mystery within can resolve it by illuminating the truth of you.

The second visit:

 

1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
   2. Do you believe in God and in the son of God?
   3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
   4. And Jesus said, The son of God is he who speaks to you.
   5. The man inquired then, Why do you say, The son of God? Is there but one?
   6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
   7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
   8. He who believes and does the will of God is son of God by faith.
   9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
   10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
   11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
   12. A multitude of people pressed about the Lord, and he stood forth and said,
   13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
   14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
   15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
   16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
   17. The people did not understand the parable that Jesus spoke; and then he said,
   18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
   19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
   20. The shepherd of the sheep will give his life to save the sheep.
   21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
   22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
   23. The Father loves me with a deathless love, because I lay my life down for the sheep.
   24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
   25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
   26. Some said again, He is obsessed, or he is mad; why listen to his words?
   27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
   28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

The final visit, spend time listening directly into the attunement of your heart and life vocation truly called into. Take time to sketch out the image that comes through clearly that reflects this vocation for you.

The Third visit:

1. When Jesus heard what had been done and how the priests had cast the man whom he had healed, out of the synagogue he found the man and said to him,
   2. Do you believe in God and in the son of God?
   3. The man replied, I do believe in God; but who is he, the son of God, of whom you speak?
   4. And Jesus said, The son of God is he who speaks to you.
   5. The man inquired then, Why do you say, The son of God? Is there but one?
   6. And Jesus said, All men are sons of God by birth; God is the Father of the race; but all are not the sons of God by faith.
   7. He who attains the victory over self is son of God by faith, and he who speaks to you has overcome, and he is called son of God, because he is the pattern for the sons of men.
   8. He who believes and does the will of God is son of God by faith.
   9. The man in joy exclaimed, Lord, I believe in God, and in the son of God.
   10. And Jesus said, I came to open prison doors, to make the blind to see; but, lo, the Pharisees are blind from birth.
   11. And when I put the salve of truth upon their eyes, and bid them go and wash, and speak the sacred Word they will not go; they love the dark.
   12. A multitude of people pressed about the Lord, and he stood forth and said,
   13. You men of Israel, I say to you, The fold of God is large; its walls are strong, it has a gateway in the east, and he who does not enter by the gate into the fold, but climbs into the fold some other way, is thief and comes to rob.
   14. The shepherd of the sheep stands by the gate; he gives the secret sign; he knocks; the watchman opens up the gate.
   15. And then the shepherd calls his sheep by name; they hear his voice and follow him; they enter through the gate into the fold.
   16. The sheep know not a stranger’s voice; they will not follow him; they flee away.
   17. The people did not understand the parable that Jesus spoke; and then he said,
   18. Christ is the gateway of the fold; I am the shepherd of the sheep, and he who follows me through Christ shall come into the fold where living waters flow, and where rich pastures are.
   19. False prophets come and go; they claim to be the shepherds of the sheep; they claim to know the way; but they know not the word of power; the watchman opens not the gate; the sheep heed not their call.
   20. The shepherd of the sheep will give his life to save the sheep.
   21. A hireling flees to save his life when wolves infest the fold; and then the tender lambs are snatched away, the sheep are scattered everywhere.
   22. I am the shepherd of the sheep; I know the sheep of God; they know my voice, as God knows me and I know him.
   23. The Father loves me with a deathless love, because I lay my life down for the sheep.
   24. I lay my life down when I will, but I may take it up again; for every son of God by faith has power to lay his mortal flesh aside and take it up again. These words I have received from God.
   25. Again the people strove among themselves; they were divided in their views concerning Christ. They could not comprehend the words that Jesus spoke.
   26. Some said again, He is obsessed, or he is mad; why listen to his words?
   27. And others said, His words are not the words of one obsessed. Can unclean spirits open up the eyes of one born blind?
   28. Then Jesus left Jerusalem and with Massalian he tarried certain days.

-Aquarian Gospel 139:1-28

As you complete sketching the image re-enter your meditative breathing. Allow the cushion to vanish, the noise of the upper room, know the Cosmic Christ within Brother Jesus exists within yourself as the ancient world fades away and your contemplative space now reforms.

Bring yourself when you are ready to a focus on the image sketched.

Sit in a meditative contemplation of this image.

Let your breath become more regular.

When ready re-open your eyes.

Spend time each day looking at the image.

But today…

What is one step you can take this week to make this image more of a reality in your life?

—The social gospel is about transfiguring the world into the true heart of the Holy Mystery—that transfiguration begins with our own—