Ancient teaching/Modern Learning- Level the Field

Posted: June 6, 2018 by Ty in Ancient Teaching, Modern Learning, Spirituality
Tags: , , , , , ,

It is true I am hard on the religious of our world. This far into so many contacts with the Holy Mystery and we still regress back into our pack is stronger than your pack b.s. (either the old standard meaning or belief systems, whichever resonates). We create banners/credos/terms for inclusion of certain segments, set aside others, but when it comes down to it and what is truly worshiped—money—comes to the front one will quickly see where beliefs lie. As well, when the edge of the comfort bubble is nudged just that new millimetre watch the retro-grade-a-thon.  But I also continually challenge myself and my own b.s. Look deeper, try new things, see what it truly means to draw the circle wide, not just to include but to belong.

Mostly due to an understanding of human development and history. Knowing when we get it right it goes exceptionally well for everyone, but when we get it wrong it is bloodfest worse than any 1980’s slasher movie.

That is why I decided to dive into the exploration of the Sermons on (insert place word here) by exploring the Gospel of Luke.  Luke was the disaffected travelling partner of Paul (Saul) of Tarsus. He was a physician by tradition, and set out to write an orderly history of the early movement which is seen in two works, the synoptic Gospel of (St.) Luke and the Book of Acts (of the Apostles). What is notable in a quick short hand overview is that both works focus highly on breaking down the religious and empire based cast systems, reaching out to the disenfranchised, and making a declarative statement that all belong on an equal basis. This is after all the story that begins by the Creator asking the non-person (read girl), Mary, if she would consent to having a child. And it steam rolls from there.

Leading up to this we see healings (as I addressed the point of in a post here); the scandal of calling a tax collector (the one seen as a “race traitor” for openly serving the Roman Empire, and stealing from their own people) to already breaking religious traditions around fasting by pointing out why would you do this when you could commune so deeply with true belonging. In other words, we have chattered the ladder, made a circle, an all are welcome within and belong, so quit imposing your holier than thou b.s. on us. Quit forcing us to live in fear of the big bad evil bearded bastard in the sky that is out to smite us if we do not do what you say.

Which brings us to:

17 And he came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, 18 who came to hear him and to be healed of their diseases. And those who were troubled with unclean spirits were cured. 19 And all the crowd sought to touch him, for power came out from him and healed them all.

-Luke 6:17-19 (English Standard Version, ESV)

The flat plains. Not being above the people, but within the people, sharing power and belonging. Which is the non-caste system world the laws, prophets, judges and other ancient stories tried to build but were always screwed over for power. It was the idea of the fields the poor could gather food upon after the harvest so they could stay at subsistence levels, instead of using the goods of the whole people to care for the whole people.

Not the bloody overthrow the Zealots (and other Messianic cults of the time were pursuing) or the segregation of the Essenes, or the status quo of the Pharisees/Sadducees/Herodians… but something so radical it was scary.

From within the circle, he would share from a place of belonging and new life.

20 And he lifted up his eyes on his disciples, and said:

“Blessed are you who are poor, for yours is the kingdom of God.

21 “Blessed are you who are hungry now, for you shall be satisfied.

“Blessed are you who weep now, for you shall laugh.

22 “Blessed are you when people hate you and when they exclude you and revile you and spurn your name as evil, on account of the Son of Man! 23 Rejoice in that day, and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.

-Luke 6:20-23 (ESV)

What the heck? It appears at first reading Jesus is re-enforcing the caste system, and that one should gladly accept their lot in life because it makes them holy.

WRONG!!!

What is being pointed out in blessings is simple. You have lived so outside the normalized oppressive system as untouchable, non-humans that a new world can be created. There is no benchmark of normal, there is no typical. There is no better than or less than or living in fear.

For he goes on to remind them in this poetic psalm by pointing out those that are within the caste/touchable, the fear they live within:

24 “But woe to you who are rich, for you have received your consolation.

25 “Woe to you who are full now, for you shall be hungry.

“Woe to you who laugh now, for you shall mourn and weep.

26 “Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

-Luke 6:24-26 (ESV)

It sounds like being smacked for having the good life. Nope. It is being smacked for letting things like wealth, self-gratification, and oppression of others to achieve these things being what drive you. Think of those that have created systems that traumatize and re-traumatize humans… those are the woes. We are created to be interconnected and interdependent. We are in woe, when we do not see neighbour, but other. When we cannot aid another in living the life they are meant to live with all the supports they need to thrive.

I can just imagine the conversations and questions that were coming from the gathered families during this discussion. Yes you read that right, discussion. It was not lecture, a drop a heavy message and scoot out the backdoor. Jesus was in the midst, eating, drinking, talking, laughing, and answering questions. I remember in bible college being accused of a drop and run of a heavy teaching, and it wasn’t an accusation. I did. It was a message I needed to hear to be able to change how I bring sermons or lectures and ensure there is time for interaction, and a structured after time to answer questions some may be unable to bring up in a gathering.

This is how I could see this topic ringing out, what are we to do with those that tell us we are not good enough:

27 “But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic[a] either. 30 Give to everyone who begs from you, and from one who takes away your goods do not demand them back. 31 And as you wish that others would do to you, do so to them.

32 “If you love those who love you, what benefit is that to you? For even sinners love those who love them. 33 And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same. 34 And if you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners, to get back the same amount. 35 But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil. 36 Be merciful, even as your Father is merciful.

-Luke 6:27-36 (ESV)

Oh what can hang up some many in bad teaching. The genesis of love the sinner hate the sin b.s.; or hug a Nazi in progressive circles (do I really need to hug a Neo-Nazi? NO!)  or lip-service to inclusion or… Jesus was throwing down ways to actually stay safe, non-violently resist, and to see that even the most vile has the cosmic spark within them. There is value in the life of the abuser/oppressor, but we need to stay safe. Turn the other cheek is non-violent resistance for it allows an escape route. For those who understand ancient/passive martial arts/defenses it allows the person to move and escape without escalating the situation. To understand that taxes and force are used to demean by stripping one of their possessions, when you take that power away by giving more it confuses and confounds. Especially because in the Beatitudes here tie into the blessings of being the outside caste (aside), know that the community will uplift and care for you and your family as we resist to shatter the oppressive authority of Empire, hatred and religious oppression…as the light shines into the darkness and replaces fear with hope, hate with love.

37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

-Luke 6:39-42

The journey is to become fully equal where we can respect one another’s words of wisdom, consolation, empathy and kindness. Not only words, but words supported by authentic actions. The judgements are those that have already been cast idly and falsely, this is a reminder not to be like that. Not to use others as a scapegoat as you have been made. But to stand in the new life, to know who you authentically are, working on being the best you possible. To speak in wisdom and kindness, as those who have mentored and taught you have.

Actions and words of authenticity rooted in love shatter the hypocritical system of now that the religious who say you are not worthy you exist within.

43 “For no good tree bears bad fruit, nor again does a bad tree bear good fruit, 44 for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. 45 The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.

46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[b] 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

-Luke 6:43-49

And what happens when you are authentic in your lived life?

What happens when you are authentic in being a life long learner?

What happens when you reach the core of the labyrinth of your soul? Touch the cosmic dust that exists within you? And realize that same dust has connected everything in creation to you and you to them?

What is the new world symbolized by the plain?

Are you ready for your words and actions to resonate HOPE and LOVE?

Pick one simple act, tell a friend when you will do it, go back and tell them the outcome.

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