What’s Faith Gotta do with it?
The question of how my faith plays with my healing journey is present. For some, there is the misnomer that one only needs prayer and faith to be healed of anything. For others it is all simply science and medicine. It was in two different conversations with two different therapists that this topic was struck.
The first was with my PNES treatment, as it arose with my spiritual background if I held to a medical solution for my prognosis. The answer was simple, yes. If I had believed it was demonic possession I would be speaking with an exorcist not neurologists and psychologists.
The other was in the early days of my PTSD treatment, when the therapist simply asked how my faith fit in with this situation. It is part of the journey of life.
“First you pray, they you act”.
-Pope Francis
It was where I start. As Pope Francis would say about prayer is my practice. First, centering in the Holy Mystery, taking those moments to listen to the soft, quiet voice that is the Holy Spirit speak into my soul. Due to the seizures and insomnia, it had been a while since I had been able to hear that voice, yet I stayed the course knowing there was light on the other end of the tunnel (and no, not in a death way).
This is where my faith played. It wasn’t about the how the healing was going to take place. It was knowing, that even in the moments I felt separation, or as I would journal be in the wilderness, that there was a time of emerging from it. The wilderness is imagery from the Hebrew Bible story of the Exodus, where Moses took the Hebrew Slaves out of ancient Egypt to wander the wilderness with their present God for 40 years, until entering the Promised Land. This imagery is then echoed in the Christian Testament in the story following Jesus’ baptism where he enters the wilderness for 40 days while he is tempted and tested. The basis of both stories is what forms the season of Lent within the Christian Church year, which is 40 days of fasting (giving up or making room in life for more moments of the Still Small Voice) that leads to the Holy Week which precedes Easter.
This was the season of my life where I was entering into the healing for my PNES. The starting point was the Lenten Season, and that gave a grounding imagery for the journey ahead. 40 is not a literal number, whether days or years, anthropologically speaking from ancient stories it basically means “a lot of”, which I was good with…this journey of healing would take in a lot of days, one day at a time.
It also tied into my journey of faith on the teaching that is the lynch pin of this book. My vocational life had been centered on the Greatest Commandments of Loving God and Neighbour; I had lost the ability to love self. This was the wilderness in discovery of what it meant to love myself, to be kind to me. Another grounding as I moved forward in treatment.
Little Brother
Me and Jesus, got our own thing goin’
Me and Jesus, got it all worked out
Me and Jesus, got our own thing goin’
We don’t need anybody to tell us what it’s all about[1]
It is a strong question what does faith has to do with anything in my journey. The song lyric resonates with me, same as the words of the song about someone who travels life. A pilgrim singing of his journey with Jesus, overcoming much, and having no time for that fancy stylized consumer driven religion on offer. Rather it is the guttural roots of the Love Commandments of belonging that keep him going.
If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you are doing well.[2]
This is what happens when I open my own Bible to my favourite epistle[3], James. Now James is a controversial epistle, it made it through quite a few old folks trying to remove it from the Christian Testament. Most notably Martin Luther[4] who called it the Epistle of Straw, why this disdain for the words of a scant few pages? Simple, it is an epistle that points out that love and action go hand in hand. That is one cannot have a faith in a vacuum, or actions in a vacuum, like us as human beings, they are intrinsically linked. It was an Epistle of Straw to Luther because it smacked of “earning salvation” rather than he understanding it is the disciple life conversion that Jesus taught.
Why would this guy named James get that?
James was the Bishop of the poorest church in early Christianity that is the one of Jerusalem. He was also, the little brother to Jesus of Nazareth. I can hear the gasps already. Depending on your church background that is scandalous and borders on a heretical statement for it means that Joseph and Mary[5] had intercourse after Jesus’ birth. It challenges the doctrine of perpetual virginity for Mary, even though it is a Roman Catholic doctrine, many churches function as if it is reality.
How do they explain James then? A metaphoric brother, a cousin even, perhaps Joseph had a wife before Mary who had passed and left children. Yet it does provide a challenge when the canonical (accepted in the Christian Testament) stories of Jesus list his family as coming to stop (Mark 3:21) his work, and his brothers called him crazy, not step, not cousins, not Joseph’s kids. Full stop his family. So here was James’ looking at the upset, the struggle his Mum was going through because his father was dead, and challenges older brother to come home and do what society dictated he should. It did not go as James’ wanted.
Yet, here we are post ascension into heaven of Jesus after the big “nope” from the cosmos of his lynching, and he is established as a solid leader within the early church. It speaks to the role of leadership Mary of Nazareth (Mumma Mary if you will) took in building upon the foundation Jesus laid, and grows from there. A movement that his family joined, and thrived in, a community care model that James kept reminding even the earliest church about[6].
My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. 2 For if a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, 3 and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,” while you say to the poor man, “You stand over there,” or, “Sit down at my feet,”4 have you not then made distinctions among yourselves and become judges with evil thoughts?[7]
I have never been confused for the wealthy man. Many times as my wife has reminded me if I was in a meeting with delegates, booked to speak, or teach or preach or even simply going in to work in a shelter I would be confused as a client and treated as such. It is a way to get an empathic look at systems theory. Many apologies are made about the confusion or mishap once revealed, the challenge being what does that say about how we treat people due to how we see their standing in society or within the scope of employment? The apology is only necessary if we are not greeting the person before us as a full person.
It is very rare one would hear my credentials, unless they were needed to open a door for help for family or a client, or to get the attention of a system not willing to listen. We have not become that much more enlightened than the ancient world James was writing about in that flash, dazzle and labels mean more, than our neighbour before us.
His epistle is hard to read for some who have faith, because they want their faith to be the label that separates them, makes them better than. Rather the faith is a call to healing, justice, and working for a better place of belonging for all. It is why it is such a scandalous letter.
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? 15 If a brother or sister is poorly clothed and lacking in daily food, 16 and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? 17 So also faith by itself, if it does not have works, is dead.[8]
The Hear O’Israel was the call on my heart. The grand circle of the Love Commandments, where the Holy Mystery, Neighbour and self are connected in a flow of the Holy Love, James points out astutely the failure of the love of neighbour if you are comfortable while your neighbour is in lack. The challenge is the balance so you are not lost in the darkness constantly, but can come through to the other side. Faith or works by itself is dead. Just as Holy Love missing any of the pieces is dead on arrival as well.
James lays out the importance of having solid social relationships with our loved ones. Family (blood or chosen), those that we know or discover will be with us through the thick and thin of life. These are the pieces, same as trusting the professionals in our lives called into their vocation as well to aid us. For it all comes from the same source of Mystery.
Come now, you rich, weep and howl for the miseries that are coming upon you. 2 Your riches have rotted and your garments are moth-eaten.3 Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. 4 Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. 5 You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. 6 You have condemned and murdered the righteous person. He does not resist you.[9]
For those leading the Reformation, James was the awkward second cousin of the Christian Testament for it called out the elite they needed the backing of to break away from the Roman Church. For those in Rome it was the book you simply have on the shelf because it looks impressive, but never dust off for it would create dissent in the masses that would see the hypocrisy.
Yet here we are in 2019 and it is still within our scriptures. The words ringing as true today, as they did when James sent them out, Jesus’ little brother wrote them to remind the early church of what it was his brother lived, died and rose from the dead for:
A BETTER WORLD.
When left with the question what does my faith have to do with my healing? It is about that better world. Finding the “me” that I am today, formed through the darkness, coming through the challenges, yet, finding my core, and asking the question what is next.
It is also holding me to be present in the moment for the healing, so it is a true healing and not a false jump so I wind up back here.
Faith and works, or pray and act. It is simple; one cannot be without the other. Just like ourselves in the mental, physical, emotional and spiritual health are intertwined.
Cobwebs
A Soul Psalm for the next steps in the healing process of Post-Traumatic Stress Disorder and how our memory works.
Accelerated Resolution Therapy
Roll the dice
Spin the roulette wheel,
What is the most traumatic event?
Can’t say?
We’ll start with the earliest.
48 hours away.
A week to mull it over.
The energy crackles in the mind’s eye
The heart sings a song of sorrow
As the spider web comes alive
No more musty cobwebs
On the interconnections
Of the past and present
To be scourged away
To open the soul
To the future.
3.5 hours of intake work determining triggers and traumas before entering into the treatment.
[1] From Tom T. Hall’s Me and Jesus gospel song, I prefer Brad Paisley’s recording
[2] James 2:8, English Standard Version (ESV)
[3] Epistle means letter.
[4] Martin Luther led the Protestant Reformation in Germany. The Lutheran sect of Christendom came out of his understanding of religion in response to the Roman Catholic Empirism of indulgences and oppression, though the Reformation wouldn’t have gotten far if the feudal lords and monarchs had not realized it was there time to seize land, money and power away from Rome.
[5] Jesus parents on earth.
[6] If you are not a person to read the Bible but are interested by the teachings in James, I suggest you simply Google the Epistle of James.
[7] James 2:1-4, ESV
[8] James 2:14-17, ESV
[9] James 5:1-6, ESV