Archive for the ‘Marian Liberation Theology’ Category


1 To Theophilus.

The first book I wrote was about everything Jesus began to do and teach until the day he was taken up into heaven. Before this, with the help of the Holy Spirit, Jesus told the apostles he had chosen what they should do. After his death, he showed himself to them and proved in many ways that he was alive. The apostles saw Jesus during the forty days after he was raised from the dead, and he spoke to them about the kingdom of God. Once when he was eating with them, he told them not to leave Jerusalem. He said, “Wait here to receive the promise from the Father which I told you about. John baptized people with water, but in a few days you will be baptized with the Holy Spirit.”

-Acts of the Apostles 1:1-5 (New Century Version, NCV)

Been a bit behind in my reflections on different scriptures. This one has been percolating since Mother’s Day (in Anglican tradition Mothering Sunday; and other traditions Christian Family Sunday). The scripture that falls on this day is traditionally stated to have been written by Luke, the Physician, the one that travelled and had a falling out with Paul. His sequel, Acts of the Apostles, to his Gospel, the second part of what speaks to a “historical account” of the early church. That is trying to show the gospel story for those who have been disenfranchised by their society, it also touches upon Trinitarian language (language of the Trinity alluded to in scripture, adopted by Constantinian Christendom), but more on that later.

When the apostles were all together, they asked Jesus, “Lord, are you now going to give the kingdom back to Israel?”

Jesus said to them, “The Father is the only One who has the authority to decide dates and times. These things are not for you to know. But when the Holy Spirit comes to you, you will receive power. You will be my witnesses—in Jerusalem, in all of Judea, in Samaria, and in every part of the world.”

After he said this, as they were watching, he was lifted up, and a cloud hid him from their sight. 10 As he was going, they were looking into the sky. Suddenly, two men wearing white clothes stood beside them. 11 They said, “Men of Galilee, why are you standing here looking into the sky? Jesus, whom you saw taken up from you into heaven, will come back in the same way you saw him go.”

-Acts of Apostles 1:6-11 (NCV)

Many have seen Hebrew Bible story throw backs to Elijah or Enoch. Enoch of course being tied to the texts that aids in the building upon of Paleo-Seti theology (Ancient Alien Theory). It is the idea of a human ascending from this life. In this moment Luke is conveying the concept of Jesus as an ascendant master, a concept that would have been available to a group meeting within a major centre due to the Roman Roads network. It also lays a passage of how we will recognize the second coming of Jesus. But truly reflect on that passage, come back in the same way you saw him go.

Some have used this to speak to rapture/second coming end of the world language. But what if it is less violent than that? What if it is those mystery-mystical-random acts of kindness experiences that seek no recompense? What if it is what simply has been being stated in every vision of Mary of Nazareth since her son’s ascension and hers (more thoughts on Mary of Nazareth here). That is, as we have seen Jesus go through life, transfiguration, death, resurrection and transition is the journey of the soul for each of us, and through us the essence of his life and teachings will transfigure this world.

Yet in this text rooted is the choosing of the new life to replace that which succumbed to the darkness in Judas Iscariot:

12 Then they went back to Jerusalem from the Mount of Olives. (This mountain is about half a mile from Jerusalem.) 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon (known as the Zealot), and Judas son of James were there. 14 They all continued praying together with some women, including Mary the mother of Jesus, and Jesus’ brothers.

15 During this time there was a meeting of the believers (about one hundred twenty of them). Peter stood up and said, 16-17 “Brothers and sisters, in the Scriptures the Holy Spirit said through David something that must happen involving Judas. He was one of our own group and served together with us. He led those who arrested Jesus.” 18 (Judas bought a field with the money he got for his evil act. But he fell to his death, his body burst open, and all his intestines poured out. 19 Everyone in Jerusalem learned about this so they named this place Akeldama. In their language Akeldama means “Field of Blood.”) 20 “In the Book of Psalms,” Peter said, “this is written:

‘May his place be empty;
leave no one to live in it.’  And it is also written:

‘Let another man replace him as leader.” 21-22 “So now a man must become a witness with us of Jesus’ being raised from the dead. He must be one of the men who were part of our group during all the time the Lord Jesus was among us—from the time John was baptizing people until the day Jesus was taken up from us to heaven.”

23 They put the names of two men before the group. One was Joseph Barsabbas, who was also called Justus. The other was Matthias. 24-25 The apostles prayed, “Lord, you know the thoughts of everyone. Show us which one of these two you have chosen to do this work. Show us who should be an apostle in place of Judas, who turned away and went where he belongs.” 26 Then they used lots to choose between them, and the lots showed that Matthias was the one. So he became an apostle with the other eleven.

-Acts of Apostles 1:12-26 (NCV)

Why would this text be important on Mothering Sunday or Mother’s Day? Simple, too often our created patriarchal church structure has silenced the all to important divine feminine. Silenced the women at the tomb. The women that sacrificed and worked to support the mission of Jesus of Nazareth and his men. The woman that chose a different path that what society said was “right and just” for her non-entity status. A woman that chose to stand and watch that same society destroy her child.

Yet that same woman, was the mother of a movement. Mary of Nazareth held authority in the early community because of the balance of divine feminine and masculine that Jesus taught. The different way, the getting right with creation where God/YHWH/Holy Mystery created humanity in their image- Male and Female. Both. Together. The replacement was divined through many ways of understanding, but in the midst of the story, is that Mary is the one that called for it, and ascended to it. Without her and the other matriarchs would the movement have survived the crucifixion?

Mother’s Day/Mothering Sunday holds truer to the roots of the scripture of a Matriarch. Or perhaps it is because I have seen how many traditions have misused the concept of “Christian Family Sunday.” Thought to embrace the diversity that is the Christian world, instead another way to sideline the marginalized voice, the matriarch, the divine feminine and assert the religious right idea of patriarchy. While Mother’s Day/Mothering Sunday still allows for the deviance that was the original movement, for it speaks to the women (however they identify) that allowed us to become who we were truly meant to be.

For that is the story of Mary, and the strength she had in mentoring, letting, releasing, and loving her son to speak love into the world…and all that came from those four letters upon their family.

Advertisements

It is funny that in Genesis 1 for those of a Judeo-Christian-Islamic belief that the Holy Mystery created Male-Female in Its image. Each tradition, and religions before and after, have used many words, images, and rites to share what the Holy Breath means in each of us. Yet what cannot be lost in translation is that all of us carry that divine spark. All of us, although different (yes we are all unique), yet we are all unified within one river. We just choose to drink from different wells.

Francis of Assisi knew this, when after returning from the Crusades wounded, having his San Damiano moment, and moving into the mendicant life with brothers and sisters—those called to celibacy, those called to family life, all included—would travel back to the Crusades to open peace prayers with the Sultan.

But why on this Good Friday do I reflect on this idea of inclusion, equality. Simple, we tend to focus on what happens today. The oppressive powers of control. Political and Religious, stand united to finally silence in their belief a thorn in their side. Jesus was one of many active “messiahs” at the time. The difference being unlike the Zealots or types like Barabbas it wasn’t acts of terror, or getting those to enter into slaughter as the legions would pour out to silence them. Brother Jesus hit with something deeper: B-E-L-O-N-G-I-N-G.

No more labels.

A new order.

A new community.

Better yet.

A new family.

That was the danger of Brother Jesus, it was what 1200ish years later Brother Francis would tap into—belonging…family. And now 2000 years on this Good Friday, we need to tap into as well. It is not about breaking down separate groups, although in moments they have their time, it is about a family gathering, like the old United Church Hymn “Part of the Family.”

And Brother Jesus knew this was not something to be simply preached, it had to be lived. This is where Levi’s writings in the early 1900’s strike into the heart the Gospel writers were trying to get to. For historically we know that there was 7 women that worked diligently to support Jesus financially (and many others) while the men went forward and preached/healed and worked to craft this new family out of love.

Nothing can be clearer:

Now, many women who possessed much wealth, and abode in other towns of Galilee, implored that Jesus and the twelve, together with the masters from the foreign lands, would thither go and preach and heal.

Aquarian Gospel 105:1

Then will the Holy Breath again breathe on your fires of life, and fan them to a living flame.
Then she will open up the doors again, and you may let her in to sup with you for evermore, or you may slight her once again, and then again.

Aquarian Gospel 105:37-38

The Holy Breath, or Holy Ghost/Spirit is a part of the Trinity in Christendom, that is tied to the ancient ideal of Wisdom, which was also a female. It was the divine feminine aspect coming back. We have seen this moving forward since the early church with the visions/interventions of Mary of Nazareth and the message of hope she brings for those who cannot see how new oppressive powers have twisted her son’s life and teachings.

For Francis, this reminder was seen with Clare of Assisi, in her run from wealth to him. Her surrender of the “carnal” world, to become closer in union with the Holy Mystery. Yet she also took up Francis’ fight for equality. This was a time when women were not allowed their own voice. Religious orders of women were to be sequestered away from the world for prayer only. Clare and her sisters were feisty, they knew the call that Brother Jesus had laid out.

They left their cloister.

They fed the hungry. Healed the sick. Visited the prisoner. Taught and loved. Laughed and prayed. And Clare stood firm that like her soul companion, Francis had written a rule for his Friars, so shall she write one with her Sisters for transfiguration. Two popes actively fought against this woman. A third tried.

Why do I say a Third tried? Because what is truly out of the heart of the Holy Mystery cannot be silenced.

A group of old clerical men were dispatched to the cloister to finally silence this woman, and if they could not heal as they said in Jesus’ name, arrest them and well, do what was done with heretics back in the day.

The men arrived and were welcomed by the sisters with the utmost hospitality. As is with old men, their bodies ached, they had medical issues that their stubbornness would not let them admit to. They came to have dinner, as it was a simple mendicant cloister that gave away that which was not essential, dinner was simple stew and bread.

Clare called the group together in a circle, they joined hands, and she said the blessing.

What happened during the blessing is amazing. As she prayed on the bread arose crosses. As the crosses arose, the old aching men, felt at ease. Their pains vanished, their medical conditions healed.

They were in shock, struck dumb until the could return to the Holy See and report what they had experienced in this cloister of inclusion and belonging. These women could heal. The Pope had no choice but the cede to Clare’s wish and allow for them to leave cloister and continue on with the work Brother Jesus called them too.

(Yes this is the story of Hot Cross buns at Easter as well).

So keep in mind the many things that have happened with women’s rights, civil rights, equal rights—(insert group lacking rights here) …basically human rights. Think of how different our world would be if we had simply continued to live the way Brother Jesus laid out, the way that had gotten him executed, how different our world would be?

To close, take time to meditate on this example from chapter 112:

Chapter 112

The Christines in the home of Mary of Magdala. Jesus calls his disciples, “Little Flock,” and charges them to place their affections on divine things. He teaches them regarding the inner life.

1. And Jesus left the multitudes and went with his disciples up to Mary’s home; and as they sat about the board to dine he said,
2. My little flock, fear not; it is your Father’s will that you shall rule the kingdom of the soul.
3. A ruler in the house of God is servant of the Lord of Hosts, and man cannot serve God except by serving men.
4. A servant in the house of God cannot be servant in the house of wealth; nor in the synagogue of sense.
5. If you are tied to lands, or bonds, or wealth of earth, your hearts are knit to things of earth; for where your treasures are there are your hearts.
6. Dispose of all your wealth, distribute it among the poor, and put your trust in God, and you nor yours will ever come to want.
7. This is a test of faith, and God will not accept the service of faithless one.
8. The time is ripe; your Master comes upon the clouds; the eastern sky is glowing with his presence now.
9. Put on reception robes; gird up your loins; trim up your lamps and fill them well with oil, and be prepared to meet your Lord; when you are ready, he will come.
10. Thrice blessed are the servants who are ready to receive their Lord.
11. Behold, for he will gird himself, and will prepare a sumptuous feast for every one, and he himself will serve.
12. It matters not when he shall come; it may be at the second watch; it may be at the third; but blessed are the servants who are ready to receive.
13. You cannot leave your door ajar and go to sleep, and wait in blissful ignorance of the fleeting time;
14. For thieves will surely come and take away your goods and bind and carry you away to robbers’ dens.
15. And if you are not carried forth, the Master when he comes will not regard a sleeping guard as friend, but as a foe.
16. Beloved, these are times when every man must be awake and at his post, for none can tell the hour nor the day when man shall be revealed.
17. And Peter said, Lord is this parable for us, or for the multitudes?
18. And Jesus, Why need you ask? God is not a man that he should show respect for one and cast another off.
19. Whoever will may come and gird himself, and trim his lamp, and find a turret in the tower of life where he may watch, and be prepared to meet the Lord.
20. But you, as children of the light, have come, and you have learned the language of the court, and may stand forth and lead the way.
21. But you may wait, and think that you are ready to receive the Lord, and still he does not come.
22. And you may grow impatient and begin to long for carnal ways again, and may begin to exercise your rule;
23. To beat, and otherwise maltreat the servants of the house, and fill yourselves with wine and meat.
24. And what will say the Lord when he shall come?
25. Behold, for he will cast the faithless servant from his house; and many years will come and go before he can be cleansed, and be thought worthy to receive his Lord.
26. The servant who has come into the light, who knows the Master’s will and does it not; the trusted guard who goes to sleep within the turret of the tower of life,
27. Shall feel the lash of justice many times, while he who does not know his Master’s will and does it not, will not receive the graver punishment.
28. The man who comes and stands before the open door of opportunity and does not enter in, but goes his way,
29. Will come again and find the door made fast, and when he calls, the door will open not,
30. The guard will say, you had the pass-word once, but you threw it away and now the Master knows you not; depart.
31. And verily I say to you, To whom much has been given, much is required; to whom a little has been given, a little only is required

How different from the world they lived? A house owned by a woman, Peter and the men being guests.  Take time to render this in your journal whether you choose art imagery or writing. Work it out through the heart of Peter and the Heart of Mary of Magdala?

Contemplate what has emerged. What has been shown to you of your Divine Masculine and Divine Feminine? How more complete do you feel?

As one Divine Soul:

Where is the Holy Mystery guiding you next?

Are you ready to step into more unity?


This is the first of a series of reflections coming from a book study that we are involved in with the Universal Church of the Master Alberta. It is an exploration of the 1908 metaphysical text The Aquarian Gospel of Jesus the Christ

 

  1. That naught can make them one but Love; that God so loved the world that he has clothed his son in flesh that man may comprehend.
    21.The only Saviour of the world is love, and Jesus, son of Mary, comes to manifest that love to men.

                                                -Aquarian Gospel 7:20-21

There is a golden cord that resonates throughout this Gospel, that ties through the sacred texts of eternity, and for long time readers of this site will recognize the word as a basis for my faith: L-O-V-E.

Please ignore the term “men” or “man” it is not about only one gender being saved or mattering, it is the terminology of 1908, and we cannot let that hold us up for these terms were used universally for all humanity (and this is a universal teaching).

It is true in each cycle of life on this planet there is a prophet/apostle/teacher that emerges to lead the way back to the one true source of life, that being love. Think of the ancient mystics, the shamans, the medicine people, clerics, heroes of lore, and current spiritual masters… which ones can you name and why?

Mother Teresa. Clare & Francis of Assisi. Dalai Lama. Martin Luther King Jr. Louis Riel. Desmond Tutu. To name but a few.

This was laying out that within this cycle of teachers came Jesus and his Mum. I say Mary, as mentioned in earlier e-books and talks, Mary since her ascension, has had many appearances that shatter ideological and divisive ways of the name Jesus, to point people back to the true source of Love. This cumulative work that shows a take on the life of Jesus—a story, allegory, metaphor, that ties everything together in love points us to what the Gospels were saying in the New Testament and Gnostics, not to mention other texts. Strip away the cultural laws, to the core message and that is the core message that works, not necessarily the literal black and white words on the page.

So with this golden cord, what are you choosing today?

What is love lived in you going to look like?


Thanks to the bookstore at the Centre, and a wonderful wifey, I have come into possession of a new collection of writings of Joseph Campbell on Bliss. It is a good and deep read, as he moves through mythologies exploring deeper meaning, religious meanings, psychological. It is interesting as he speaks of the Hindu culture moving from literalism to symbolism, but what struck most is his reflections on Christendom.

Specifically there is the usual historics of how many of the Hebrew Bible (Old Testament) stories reflect oral traditions from the Goddess tradition that showed a twinning of Male-Female, yet these tales brought forward a strong singular Patriarchy that silenced the Mother Wisdom.

But I digress, the intriguing theory that stuck in my mind was in regards to Mary of Nazareth, the mother of Jesus of Nazareth, that Christendom would later term the Christ. It was two simple words: Virgin Soul. Not Virgin Girl. Not young woman. Not Virgin Mother. But Virgin Soul.  This term struck me as profound in my morning meditation, as it creates this space within the Mary story for others who want to explore the feminine and the spiritual without surrendering to dogmatics around immaculate conception or Ascension. One doesn’t even have to enter into the debate on how Jesus was conceived whether via Angel, Holy Spirit, Roman Centurion or Joseph…

For Virgin Soul speaks to who Mary was at her core. This non-entity in her world, but a holy person. One untouched by cynicism, corruption, abuse of the holy, in fact I would say it speaks to a soul that resonates with unity with the Spirit within, without having lost that connection through trauma.

Reflect on it, Mary’s Virgin Soul opened her up to the wonderful blessing that  a child raised to see what is just, compassionate and loving could do in this world. A path was laid out by a woman for her illegitimate son that transformed the world. The heart of this life for the young Jesus bar Mary was simply:

What Would Love Do?


Speaking notes from today’s Stampede Service at Centennial Presbyterian Church, Spirit moments of note are these two quotes:

“God does not care what we say our rules are, He wants to talk to his kids all made equal and in His image”

“Mary, can very well be seen as an Indigenous person, and Romans as colonizers.”

Dancing the Circle:

The Strength of Love in her YES!

July 13, 2014 @ Centennial Presbyterian Church (10:30 a.m.)

In the Christianities of the world, the most venerated person, after Jesus of Nazareth, is his mum, Mary. It is amazing when you think about her, why would so many turn to her?  Why this peasant girl is turned Mother of God so important? Could it be that through her time of being voiceless, through her faith she discovered her voice to declare a resounding “Yes” to God in her love, and because of this, it was not a patriarchal ladder she climbed for God to birth a kingdom bringer, but an all encompassing circle of family she danced.

For those who may have a Roman Catholic background, or even those of other’s faith, since the traditional belief of her assumption into heaven she has appeared worldwide in apparitions carrying the Gospel message of peace, love, hope, faith, and joy.

Mary has a powerful story.  There is much out there about Mary one can Google, an e-book I wrote about her on sabbatical or look up, read, even meditations, prayers and services. But it is within the ancient stories we discover who this person is when set in the proper context.

She lived in a small town, in a nation that was under occupation by an Empire. Where the people were seen as nothing more than livestock, as a girl, until she could bear children she was seen as a burden on her family, for occupiers she was seen as nothing more than a sex toy if they chose. Once of child bearing age or even before her father would enter a business relationship with another man who wished to purchase the daughter on the hope that a) she could bear children, b) that child be a son. Other than that her role was to take care of the home, even when widowed and the elder son cared for her, it was still up to her to keep the home.

This was an agreement by and for men, that the child was expected to abide by. Once signed she was betrothed to this man, and any visitations or signs of impropriety with a male would end in her either a) being cast out of the city walls, or b) taken before the patriarchal religious authorities and stoned to death.

A world where the faith was passed down though at the apron hem of the mothers, aunts and grandmothers to all genders, until the boys became men at age 12, and at age 30 were expected to wed, move into the main house, and build on attachments to care for their parents and if need be, wives parents. Yet the germination of faith started from the women.

This is a child who never was asked what she thought, was only told what to do. We shall in a moment experience the time she found her voice.

But if you ever enter into the gospel stories of Mary, watch her, she is an amazing woman. Struggling with her own challenges and fears, she goes and helps her aged and pregnant cousin to deliver a prophet into the world even while her betrothed contemplates having her stoned to death or simply cast out to the sex trade workers outside the city walls for the transgression of carrying a child not his; she pushes her son to act out of love and hospitality at a wedding feast; she follows him as a world executes her child, not a prophet or a messiah to her, but her child…as they beat him, and lynch him. She watches it all, and she buries him. She holds his movement together by finding the right people to become leaders. This peasant girl from a town probably no bigger than Bassano, Alberta from a family lower than labour class as it is a labourer that purchases her to be a child bride. Yet it is the simplicity of her strength that shakes the world from its oppression, and that she continues to shine her light into the darkness of destruction, death, feminine, plague, hatred and war and shines brighter still to watch those answer the call of love into the Holy Mystery, and living that love out to transform their world. She constantly lives the circle metaphor that is family, a connection of all interwoven through the heart of Christ, what each of us is called to be.

We are going to take a moment to enter into that love ourselves this morning. It is a spiritual exercise from Ignatius of Loyola for studying sacred texts, whatever you find sacred texts or music to be.  You hear or read it three times. Each time we rest with a question and seek an answer.  This story is called “The Annunciation” it is the story of the Holy asking Mary to bear a child. Her yes, grew an ever expanding circle of love in this world that she birthed us with Jesus…this is the first step for us in discovering how we can also aid in birthing Jesus to our world. So…

Get comfortable in your seat. Close your eyes. Slow your breath, discovering your rhythm and becoming one with the environment around you. Let your mind cleanse itself, do not worry if a thought pops up, acknowledged it, and then place it aside until after. Feel the pew and this building melt away, feel the dust of the old world, the bustle of livestock, chattering of children working and playing, women talking, perhaps the clang of soldiers moving throughout the village. You are entering into the announcement; you are a thirteen year old peasant girl, who has just been bought by a 50ish year old man to bear his child.

As you prepare to hear the story for the first time, sit and listen, what words or phrases from your own life do you remember? How does this shape your understanding of Mary’s story?

Read Luke 1:26-39

As you prepare to hear the story a second time, what images are formed or memories surface in your mind as you hear these words? Let you sit with these images/memories and see how the Holy uses them.

For the third and final hearing, can you feel Mary’s anxiety or trepidation to say yes, when was there a time in your life that seizing your yes in love meant a harder road? Sit with that memory and know that, like Mary, you are transforming this world.

Slowly bring your breath back to normal, feel the pew beneath you, the dust melt off you, the sounds of the village vanish, the sounds of the city and this room greet you. Bring your breathing rhythmically up to its normal pace, open your eyes.

Welcome back Mary, how shall we dance God’s circle in this world, and let love reign?

 


Русский: Феодоровская икона со сказанием Кострома

Русский: Феодоровская икона со сказанием Кострома (Photo credit: Wikipedia)

This is a journey that began as an academic thesis and became a restoration of my soul. My third book was titled, Pilgrimage to the Heart of the Sacred, and the rediscovery of Mary of Nazareth‘s life lived and contemporary apparitions renewed this pilgrimage bringing me back into a healthy relationship within the Holy Mystery. The journey did not end as expected, but the ending was the beginning my soul needed.

I hope these words bless you in reading and soul work as much as they blessed my journey in bringing them together:

Free E-Book here.


Mary Mother Of Jesus Vector Illustration

Mary Mother Of Jesus Vector Illustration (Photo credit: Vectorportal)

Dear Friend,

It seems within the church there are two schools on Mary of Nazareth, either over veneration or total ignoring. This is not the case for this beautiful young woman of God. Her story is one of liberation, freedom, and living in such a counter cultural way that her world changed as she bore the Christ-Child.

My retreat offering is simply: She Said Yes: Mary for the 21st Century

It is best in the format of a Friday Evening, Saturday morning/afternoon; but can be adapted to several evenings, or Sunday afternoons as the church needs.

The Sessions which are also interspersed with spiritual practices to aid in the formation and growth of participants:

1) The History of Mary of Nazareth

2) The multiple church doctrines of Mary

3) Extra-biblical legacy of Mary

4) Biblical story of Mary

5) Our Yes: Who is Mary for us today?

What’s the cost?

Coming alongside your congregation for the time. A space where tables can be set up for participants to speak in a round. The church making available tea, coffee, juices & water throughout as well as healthy snacks and lunch on the Saturday. As well as an honorarium for myself (I am setting aside my normal $1-1500 retreat leader fee so any church can have this experience for whatever they can afford).

My last two urban retreats book quickly, but the books are still available (Pilgrimage to the Heart of the Sacred, The Bard’s Spirit: Shakespeare‘s Social Gospel).

I look forward to hearing from your church, and coming alongside for a weekend of discovery.

For booking contact: tyragan@ymail.com