The announcement went off well. MacKay was happy to see his frenemy’s wife make the announcement while Rick was still missing. It was what happened in the square after that was shocking for that thing to have left the shadows and strike in mid-day light was not the usual scope.

If this was the United States of America the victim would’ve been described as a young co-ed. Truth is she was a first-year university student, first generation Canadian, Sheik judging from the female style turban. And eviscerated. A y-section on the chest like one would’ve used for an autopsy. MacKay flashed credentials he was impressed still worked currently of “non-officially sanctioned” heroics, but there was still respect for the old guard. Yes, the old guard that even rookies knew the story of MacKay’s crossover, during one of the major universal saves, and a well-placed shotgun blast that took out a Killer Face (numbers become irrelevant when triple digits get hit) and saved a hero’s life.

But the slashing violence of this death. The young constable is grey. MacKay wipes some sweat away from his brow, and acknowledges how naked he feels being out and about without his usual double barrel sawed off. But he checks the young man’s badge. Larpe.

“Constable Larpe. Special Agent William MacKay of G.C.F. division. This is an old murderer resurfaced.” MacKay said. He quickly flips open his phone, and hits a speed dial.

“Zed, MacKay. Get the kids together.”

The Constable is on his radio calling it in. The sirens are creating a vibration throughout the downtown core. The thunder clap means rain, and rain means that evidence will soon be washed away. But evidence is not what is needed at this point and time.

A touch on his shoulder, MacKay whirls to swing and stops short. “Bill.” Susan said.

MacKay grimaced. She had heard the scream and crossed the road like he had after the announcement. Showing why she should win at being mayor. Her eyes see the body and don’t even blink as soon first responders are everywhere. The psychic flash dances across her eyes. MacKay knows she already has seen the energy signature.

“You coming Susie?” MacKay asked.

Susan looks at her old friend. And knows what he knows. The ancient evil is back. Re-manifested as it knows the PenDragon is absent.

To Be continued…

 

 

 

 


And Jesus said to them, “Have you come out as against  arobber, with swords and 

clubs to capture me? 49 qDay after day I was with you in the temple rteaching, and you did not seize me. But slet the Scriptures be fulfilled.” 50 tAnd they all left him and fled.51 And a young man followed him, with nothing but ua linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.

Mark 14:48-52

 

Tradition teaches that the young man is John Mark, author of the gospel of Mark (earliest written on the Canonical gospels) whose parents owned the Upper Room that Jesus’ community had gathered in for the Last Supper. A turning point in their lives. A new beginning, while they entered the darkest hours. Having fled the oppressive authorities and entered what is termed today Holy or Vigil Saturday.  A day that many overlook with exclamations of Friday is here, but Saturday is coming and not realizing the full scope of the journey.

Francis of Assisi shared a mystical experience where he literally believed he had transported back in time and entered the story as the naked boy.  Think about that. Astral projection and time travel, yet how would it shape your life to see the moment authentically and realize that fear would over run as well? This is the time of the Saturday. A time to reflect.

For you see it comes into a time to truly reflect on the life lived. In the passage that is to come from the Aquarian Gospel, some may say it reflects the Akashic records. That which one can tap into for understanding/experiencing their past lives.

This will become a point of consternation for those that do not hold to reincarnation as a staple of the spiritual journey, but then they are missing the rebirth of the Judeo-Christian culture. For as John Shelby Spong, retired Bishop of Newark, would put out the life lived can be viewed in thirds. Each third marking a rebirth. A renewal.

Holy Saturday is time for one, as with Brother Jesus’ earliest community to enter a time of reflection and release. A time to look at one’s journey and realize that we are a culmination of all the good-bad-in different adventures and voices up to this point. But it is only up to this point. For like the celebration of new life to come with Easter Sunday (Spring Solstice). It is time to celebrate our new life by releasing the old.

Before you enter reading and meditating on the words that are to follow. Take a moment to prepare your space at a table/desk. Clear it of anything except some blank paper, a box of colours (crayons, markers, pencil crayons and/or pastels) but do not leave them in the box—dump them out into random chaos upon the table top. Lower the lighting to simply a few candles, this is how the ancients did their spiritual work and sometimes by removing artificial electric lights a different aspect of creativity can be accessed.

Slowly enter into meditative breathing as you read these words:

The Christines go to a place apart to pray. Jesus warns them against the leaven of the Pharisees and reveals the fact that all thoughts and deeds are recorded in God’s Book of Remembrance. Man’s responsibility and God’s care.

1. Now, when the feast was finished Jesus with the foreign masters and the twelve, with Mary, Miriam and a band of loyal women who believed in Christ, went to a place apart to pray.
2. And when their silence ended Jesus said, Be on your guard; the leaven of the Pharisees is being thrown in every measure of the meal of life.
3. It is a poison that will taint whatever it may touch; and it will blight the soul as sure as fumes of the Diabolos; it is hypocrisy.
4. The Pharisees seem fair in speech, but they are diabolical in heart.
5. And then they seem to think that thought is something they can lock within themselves.
6. They do not seem to know that every thought and wish is photographed and then preserved within the Book of Life to be revealed at any time the masters will.
7. That which is thought, or wished, or done in darkest night shall be proclaimed in brightest day;
8. That which is whispered in the ear within the secret place shall be made known upon the streets.
9. And in the judgment day when all the books are opened up, these men, and every other man, shall be a-judged, not by what they’ve said or done,
10. But by the ways in which they used the thoughts of God, and how the ethers of eternal love were made to serve;
11. For men may make these ethers serve the carnal self, or serve the holy self within.
12. Behold, these men may kill the body of this flesh; but what of that? the flesh is but a transitory thing, and soon, by natural law, will pass;
13. Their slaughter only hastens nature’s work a little time.
14. And when they kill the flesh they reach their bounds of power; they cannot kill the soul.
15. But nature is the keeper of the soul as of the flesh, and in the harvest time of soul, the trees of life are all inspected by the judge;
16. And every tree that bears no fruit of good is plucked up by the roots and cast into the flames.
17. Who then shall you regard? Not him who has the power to kill the flesh, and nothing more.
18. Regard the mighty one who has the power to dissolve both soul and body in the flames of nature’s fire.
19. But man is king; he may direct his thoughts, his loves, his life, and gain the prize of everlasting life.
20. And you are not abandoned in your struggle for the crown of life. Your Father lives, and you shall live.
21. God has a care for every living thing. He numbers stars, and suns, and moons;
22. He numbers angels, men and every thing below; the birds, the flowers, the trees;
23. The very petals of the rose he knows by name, and every one is numbered in his Book of Life;
24. And every hair upon your head, and every drop of blood within your veins, he knows by number and by rhythm.
25. He hears the birdling’s call, the cricket’s chirp, the glow worm’s song; and not a sparrow falls to earth without his knowledge and consent.
26. A sparrow seems a thing of little worth; yea, five of them are worth two farthings in the market place, and yet God cares for every one of them.
27. Will he not care much more for you who bear his image in your soul?
28. Fear not to make confession of the Christ before the sons of men, and God will own you as his sons and daughters in the presence of the host of heaven.
29. If you deny the Christ before the sons of men, then God will not receive you as his own before the hosts of heaven.
30. And more I say, Fear not when men shall bring you up before the rulers of the land to answer for your faith.
31. Behold, the Holy Breath shall teach you in your hour of need what you should say, and what is best leave unsaid.
32. And then the Christines went again to teach the multitudes.

Aquarian Gospel 109

As you let the words roll into your being. Take time to simply close your eyes. Allow your hands to seek out the colours and the paper without judgment, without earthly vision. Begin moving them on the page. Slowly open your eyes as you work the colours and images out.

What is coming through?

What is being revealed about your journey?

What is to be released as you complete the image of colours?

What has the Holy Mystery released from your past?

Now take a moment to slowly enter a meditative breath again. This is the past, this is what has brought you to this point. Take a moment to acknowledge the journey. To thank it for bringing you hear, honouring it.

Now take a moment.

Are you ready to release it?

If so, light it on fire with a candle and watch it burn away.

The past is simply the stepping stones to now. Now is the path revealed for the future.

Are you able to watch the ashes fly and enter the now?


It is funny that in Genesis 1 for those of a Judeo-Christian-Islamic belief that the Holy Mystery created Male-Female in Its image. Each tradition, and religions before and after, have used many words, images, and rites to share what the Holy Breath means in each of us. Yet what cannot be lost in translation is that all of us carry that divine spark. All of us, although different (yes we are all unique), yet we are all unified within one river. We just choose to drink from different wells.

Francis of Assisi knew this, when after returning from the Crusades wounded, having his San Damiano moment, and moving into the mendicant life with brothers and sisters—those called to celibacy, those called to family life, all included—would travel back to the Crusades to open peace prayers with the Sultan.

But why on this Good Friday do I reflect on this idea of inclusion, equality. Simple, we tend to focus on what happens today. The oppressive powers of control. Political and Religious, stand united to finally silence in their belief a thorn in their side. Jesus was one of many active “messiahs” at the time. The difference being unlike the Zealots or types like Barabbas it wasn’t acts of terror, or getting those to enter into slaughter as the legions would pour out to silence them. Brother Jesus hit with something deeper: B-E-L-O-N-G-I-N-G.

No more labels.

A new order.

A new community.

Better yet.

A new family.

That was the danger of Brother Jesus, it was what 1200ish years later Brother Francis would tap into—belonging…family. And now 2000 years on this Good Friday, we need to tap into as well. It is not about breaking down separate groups, although in moments they have their time, it is about a family gathering, like the old United Church Hymn “Part of the Family.”

And Brother Jesus knew this was not something to be simply preached, it had to be lived. This is where Levi’s writings in the early 1900’s strike into the heart the Gospel writers were trying to get to. For historically we know that there was 7 women that worked diligently to support Jesus financially (and many others) while the men went forward and preached/healed and worked to craft this new family out of love.

Nothing can be clearer:

Now, many women who possessed much wealth, and abode in other towns of Galilee, implored that Jesus and the twelve, together with the masters from the foreign lands, would thither go and preach and heal.

Aquarian Gospel 105:1

Then will the Holy Breath again breathe on your fires of life, and fan them to a living flame.
Then she will open up the doors again, and you may let her in to sup with you for evermore, or you may slight her once again, and then again.

Aquarian Gospel 105:37-38

The Holy Breath, or Holy Ghost/Spirit is a part of the Trinity in Christendom, that is tied to the ancient ideal of Wisdom, which was also a female. It was the divine feminine aspect coming back. We have seen this moving forward since the early church with the visions/interventions of Mary of Nazareth and the message of hope she brings for those who cannot see how new oppressive powers have twisted her son’s life and teachings.

For Francis, this reminder was seen with Clare of Assisi, in her run from wealth to him. Her surrender of the “carnal” world, to become closer in union with the Holy Mystery. Yet she also took up Francis’ fight for equality. This was a time when women were not allowed their own voice. Religious orders of women were to be sequestered away from the world for prayer only. Clare and her sisters were feisty, they knew the call that Brother Jesus had laid out.

They left their cloister.

They fed the hungry. Healed the sick. Visited the prisoner. Taught and loved. Laughed and prayed. And Clare stood firm that like her soul companion, Francis had written a rule for his Friars, so shall she write one with her Sisters for transfiguration. Two popes actively fought against this woman. A third tried.

Why do I say a Third tried? Because what is truly out of the heart of the Holy Mystery cannot be silenced.

A group of old clerical men were dispatched to the cloister to finally silence this woman, and if they could not heal as they said in Jesus’ name, arrest them and well, do what was done with heretics back in the day.

The men arrived and were welcomed by the sisters with the utmost hospitality. As is with old men, their bodies ached, they had medical issues that their stubbornness would not let them admit to. They came to have dinner, as it was a simple mendicant cloister that gave away that which was not essential, dinner was simple stew and bread.

Clare called the group together in a circle, they joined hands, and she said the blessing.

What happened during the blessing is amazing. As she prayed on the bread arose crosses. As the crosses arose, the old aching men, felt at ease. Their pains vanished, their medical conditions healed.

They were in shock, struck dumb until the could return to the Holy See and report what they had experienced in this cloister of inclusion and belonging. These women could heal. The Pope had no choice but the cede to Clare’s wish and allow for them to leave cloister and continue on with the work Brother Jesus called them too.

(Yes this is the story of Hot Cross buns at Easter as well).

So keep in mind the many things that have happened with women’s rights, civil rights, equal rights—(insert group lacking rights here) …basically human rights. Think of how different our world would be if we had simply continued to live the way Brother Jesus laid out, the way that had gotten him executed, how different our world would be?

To close, take time to meditate on this example from chapter 112:

Chapter 112

The Christines in the home of Mary of Magdala. Jesus calls his disciples, “Little Flock,” and charges them to place their affections on divine things. He teaches them regarding the inner life.

1. And Jesus left the multitudes and went with his disciples up to Mary’s home; and as they sat about the board to dine he said,
2. My little flock, fear not; it is your Father’s will that you shall rule the kingdom of the soul.
3. A ruler in the house of God is servant of the Lord of Hosts, and man cannot serve God except by serving men.
4. A servant in the house of God cannot be servant in the house of wealth; nor in the synagogue of sense.
5. If you are tied to lands, or bonds, or wealth of earth, your hearts are knit to things of earth; for where your treasures are there are your hearts.
6. Dispose of all your wealth, distribute it among the poor, and put your trust in God, and you nor yours will ever come to want.
7. This is a test of faith, and God will not accept the service of faithless one.
8. The time is ripe; your Master comes upon the clouds; the eastern sky is glowing with his presence now.
9. Put on reception robes; gird up your loins; trim up your lamps and fill them well with oil, and be prepared to meet your Lord; when you are ready, he will come.
10. Thrice blessed are the servants who are ready to receive their Lord.
11. Behold, for he will gird himself, and will prepare a sumptuous feast for every one, and he himself will serve.
12. It matters not when he shall come; it may be at the second watch; it may be at the third; but blessed are the servants who are ready to receive.
13. You cannot leave your door ajar and go to sleep, and wait in blissful ignorance of the fleeting time;
14. For thieves will surely come and take away your goods and bind and carry you away to robbers’ dens.
15. And if you are not carried forth, the Master when he comes will not regard a sleeping guard as friend, but as a foe.
16. Beloved, these are times when every man must be awake and at his post, for none can tell the hour nor the day when man shall be revealed.
17. And Peter said, Lord is this parable for us, or for the multitudes?
18. And Jesus, Why need you ask? God is not a man that he should show respect for one and cast another off.
19. Whoever will may come and gird himself, and trim his lamp, and find a turret in the tower of life where he may watch, and be prepared to meet the Lord.
20. But you, as children of the light, have come, and you have learned the language of the court, and may stand forth and lead the way.
21. But you may wait, and think that you are ready to receive the Lord, and still he does not come.
22. And you may grow impatient and begin to long for carnal ways again, and may begin to exercise your rule;
23. To beat, and otherwise maltreat the servants of the house, and fill yourselves with wine and meat.
24. And what will say the Lord when he shall come?
25. Behold, for he will cast the faithless servant from his house; and many years will come and go before he can be cleansed, and be thought worthy to receive his Lord.
26. The servant who has come into the light, who knows the Master’s will and does it not; the trusted guard who goes to sleep within the turret of the tower of life,
27. Shall feel the lash of justice many times, while he who does not know his Master’s will and does it not, will not receive the graver punishment.
28. The man who comes and stands before the open door of opportunity and does not enter in, but goes his way,
29. Will come again and find the door made fast, and when he calls, the door will open not,
30. The guard will say, you had the pass-word once, but you threw it away and now the Master knows you not; depart.
31. And verily I say to you, To whom much has been given, much is required; to whom a little has been given, a little only is required

How different from the world they lived? A house owned by a woman, Peter and the men being guests.  Take time to render this in your journal whether you choose art imagery or writing. Work it out through the heart of Peter and the Heart of Mary of Magdala?

Contemplate what has emerged. What has been shown to you of your Divine Masculine and Divine Feminine? How more complete do you feel?

As one Divine Soul:

Where is the Holy Mystery guiding you next?

Are you ready to step into more unity?


Mendicant. It is Latin, and as such appears to hold airs of awe-ness. Yet when the word is translated it means open hand or to be more abrupt how it was used back in the 13th century for Francis of Assisi and his circle of friends—pan handler, beggar. That which we attempt to continually criminalize today. Those that seek a share of blessings of others, and then continue to spread out from there.

For Franciscans Mendicant is a call to remember where the blessings and possessions flow from. The Source of the Holy Mystery that will continue to provide, given that the flow is continued within the blessings to continually move out and not store up.

The teaching of the Exodus Story as the people wandered, Quail and Manna was sent each day to be gathered, on the 6th day, there was more so an extra portion could be gathered. When there was attempt to horde, it rotted.

In Acts 5:1-10 the physician Luke recounts this tale of the early church:

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then some young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

A desire to remind the community the source of blessings, the choice to openly share, the need not to lie or horde. The choice to live out of the love of the Holy Mystery within. If you would like a bonus spiritual practice, take this story and write it from the perspective of Ananias or Sapphira, what is revealed about your own journey?

These thoughts bring us into meditating upon the Aquarian gospel 111:

Jesus teaches. A man requests him to compel his brother to deal justly. Jesus reveals the divine law, the power of truth and the universality of possessions. Relates the parable of the rich man and his abundant harvest.

1. And Jesus taught the multitudes; and while he spoke a man stood forth and said,
2. Rabboni, hear my plea: My father died and left a large estate; my brother seized it all, and now refuses me my share.
3. I pray that you will bid him do the right, and give what is mine.
4. And Jesus said, I am not come to be a judge in such affairs; I am no henchman of the court.
5. God sent me not to force a man to do the right.
6. In every man there is a sense of right; but many men regard it not.
7. The fumes that rise from selfishness have formed a crust about their sense of right that veils their inner light, so that they cannot comprehend nor recognise the rights of other men.
8. This veil you cannot tear away by force of arms, and there is naught that can dissolve this crust but knowledge and love of God.
9. While men are in the mire, the skies seem far away; when men are on the mountain top, the skies are near, and they can almost touch the stars.
10. Then Jesus turned and to the twelve he said, Behold the many in the mire of carnal life!
11. The leaven of truth will change the miry clay to solid rock, and men can walk and find the path that leads up to the mountain top.
12. You cannot haste; but you can scatter forth this leaven with a generous hand.
13. When men have learned the truth that bears upon its face the law of right, then they will haste to every man his dues.
14. Then to the people Jesus said, Take heed, and covet not. The wealth of men does not consist in what they seem to have–in lands, in silver and in gold.
15. These things are only borrowed wealth. No man can corner up the gifts of God.
16. The things of nature are the things of God, and what is God’s belongs to every man alike.
17. The wealth of soul lies in the purity of life, and in the wisdom that descends from heaven.
18. Behold, a rich man’s ground brought forth abundantly; his barns were far too small to hold his grain, and to himself he said,
19. What shall I do? I must not give my grain away; I must not let it go to waste; and then he said,
20. This will I do; I will tear down these little barns and built up larger ones; there I will store away my grain and I will say,
21. My soul take now your ease; you have enough for many years; eat, drink and fill yourself and be content.
22. But God looked down and saw the man; he saw his selfish heart and said,
23. You foolish man, this night your soul will quit its house of flesh; then who will have your garnered wealth?
24. You men of Galilee, lay not up treasures in the vaults of earth; accumulated wealth will blight your soul.
25. God does not give men wealth to hoard away in secret vaults. Men are but stewards of God’s wealth, and they must use it for the common good.
26. To every steward who is true to self, to other men, to every thing that is, the Lord will say, Well done.

Get comfortable, and prepare to enter the story. Slow your breathing down. Feel the chair you are in melt away. Feel the room fall away. Move back into the time of the ancestors. In the gathered market place, you have travelled from a small centre to hear the travelling labourer turned teacher. The words you have heard of this man speaking have shaken up the wealthy in your town, and scare the religious leaders.

 

  1. As you hear Brother Jesus for the first time, let the words truly sink in. When were you lost in the mire? When were you like the farmer trying to horde away all the crops and letting them rot instead of trusting provision. What emotions does it bring up? What memory really sticks out? Sit with the memory and what happened within it? What is revealed of your heart in these moments in your journey?
  2. As you hear Brother Jesus for the second time, let the words truly sink in. When has the clay slipped away to allow you to ascend the mountain top? What memories come up in the moment when you know you were in sync with the Holy Mystery, a true mendicant? Stay with the feelings. What opens within your soul?
  3. As the words tumble from Brother Jesus’ lips a third time Let the heart of the Holy Mystery become one with yours. Where are you being called to wealth and wisdom within your vocational life? Sit with this call and let it resonate within you. Are you ready to take the first step?

Slowly bring your breathing back to normal. Feel the dust vanish. The noises of the market place vanish. You travel forward in time, feel the room reshape around you. Your chair again. When you are ready open your eyes.

The call is as simple as when Jesus offered Peter the keys to the kingdom. He stands in your heart, all is connected. The Cosmic Christ offering you the keys to the kingdom. Are you ready:

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e]loosed in heaven.”

-Matthew 16:17-19

To answer are you ready for your call, re-read the passage above from Matthew, only replace Simon, Son of Jonah, with your first name and who your parents are, replace Peter with your name. Now re-read it 3 times, pausing each time to let the words and sentiment truly set in.

Our Brother Jesus has laid out a path of unity and oneness for the family of humanity, it is simply bound together in L-O-V-E. The Cosmic Christ holds the key to unlock Universal love for you.

Are you open to stepping out of materialism, and into the Holy Mystery?


Walt Longmire. Leichtman (Lie to Me); Sherlock (from Elementary); Sherlock (from Sherlock); Spenser; Jesse Stone; Rake and Patrick Jane (Mentalist) were his type of main characters.  Susan chuckled at the thought as she stood on the steps. She clearly stated he had a type, Rick would always deny it saying what is so similar about them all? She pointed to the A-hole with a golden heart scenario.

Every time before he had vanished, over the last few decades…five for sure the world thought he was dead.  Each time he claimed her as his lightning rod. The Lois Lane to his Superman (thanks to the New 52 there may be a generation that will never get that reference) or the Linda Park to his Wally West (Flash). Every time he spoke the simple mantra, Bionics On; or leapt into some social justice war zone (literal and figurative) for his life as a journalist.

Twins. Special needs. One income through a dying entity—the free press. Now conglomerated and shrinking, the City news room continually being shrunk. Yet Rick Saturn survived.

Until their Mayor died.

The mayor, John MacCurtis. Childhood friend. The three of them dubbed the Three Musketeers; the Scooby Gang of Canadian Super Heroics as she back benched the Bionic Knight and PinBall. Then later The Bionic Knight and Bionic Archer. Then de-powered Archer, sought a life, was married, had a child, a dog…ran for mayor. Revealed to the world the truth of who he was.

And won.

Stood over as the heroics turned dark.

Stood with the re-united Great Crime Fighters and revealed the PinBall was live again.

John MacCurtis.

Mayor. Possessed by an alien entity. Finally, freed. Died. Rick believed at his friend’s grave his spirit spoke to him unsettled.

Cashed in savings.
Took a leave of absence.

Rick began a quest to free his friend to eternal rest or new life.

Susan pushed the blue hair out of her eyes. Staring up at the steel and glass building that reflected sunlight. Fresh rain beaded off. News cameras always were around. Always a free podium. How John would use these vultures to get things done for the better.

Money had run out at home.

Interim mayor has been arrested on embezzlement charges.

Election time according to Municipalities act is stipulating the time for election is nigh after four years with no incumbents.

Rick promised he would return. Promised it would work out.

Now there was no musketeers.

Just her.

And a city that needed help.

Kids that needed a Mum with a job.

Susan wipes the tear from her eye. Chasing John’s ghost took her soul. “But I’ll be damned if he’ll take my love.”

Susan steps to an empty podium, pulls off the white sheet covering it from the rain. A reported looks at her, she nods. Taps a microphone to a burst of static.

More turn.

“Hello, my name is Susan Kobwash-Saturn. You knew my friend, John MacCurtis as a hero and your mayor. You read my husband in the Chronicle as he battled for what was right. Today I honour both of their lives. Today I look at our amazing city, and realize it is not the city that I grew up in. It is not the city that I want to continue to raise my daughters in. I could just leave, but that is not the answer. No. I want tmy city back. So today I take the first step in reclaiming this city for its citizens. Today I Susan Kobwash-Saturn, put the big money candidates on notice. Today I am running to be your mayor.”

In the far back in a lumber jack jacket with well worn wrangler jeans, a grizzled looking man with long salt and pepper hair watches the announcement. A sheep skin work glove takes a half smoke cigar from his mouth. His one good eye winks at the lady on the stage unknown to her. He lets out a guttural chuckle and ponders that fifteen years ago it was this spit fire that had driven the tip of a dagger through his left eye to save the life of the Bionic Knight and changed the course of his life from villain to hero.

William “Shotgun” MacKay tips his fedora as he walks away from the reporters shouting questions at someone he once wished dead who had become a friend. “Bout time ya lived your passion Susie.”

The Election Begins…

As the storm rolls back after dark…

As in a public plaza an woman watches a man.

A flash of steel.

A scream.

To Be Continued…


Star dust. That is what lives within each of us. A divine spark of the vast universal mystery. The Holy Breath is what the ancient Hebrew poets spoke of in Genesis 1 in being created in the image of the Holy, life breathed and blessed as very good.

This was the story of the people, the family, journeying into the Exodus. Where hearing ancient words we can accept different roles that resonate within each of us. Think of this time. Relax and breathe into calmness, let peace wash over you. Allow the room you are in to vanish. Let the sounds of ancient wilderness, beasts, children, families in panic, hoof beats chasing you. Former slave, saved, promised paradise, running, following one once raised by Pharaoh, rescued from a genocide of male children. At the edge of the Red Sea, confronted with selfish absorption (sin) or living out of the star dust (Holy Mystery) within.

Hear the passage three times, each time take time to ponder a question.

Miriam sings a song of victory. The song. Jesus reveals the symbolic character of the journey of Israel from Egypt to Canaam.

1. And Miriam stood before the surging crowd, and casting up her eyes to heaven she sung anew the song of victory:
2. Bring forth the harp, the vina and the lyre; bring forth the highest sounding cymbal, all ye choirs of heaven. Join in the song, the new, new song.
3. The Lord of hosts has stooped to hear the cries of men, and lo, the citadel of Beelzebul is shaking as a leaf before the wind.
4. The sword of Gideon is again unsheathed.
5. The Lord, with his own hand has pulled far back the curtains of the night; the sun of truth is flooding heaven and earth;
6. The demons of the dark, of ignorance and death, are fleeing fast; are disappearing as the dew beneath the morning sun.
7. God is our strength and song; is our salvation and our hope, and we will build anew a house for him;
8. Will cleanse our hearts, and purify their chambers, every one. We are the temple of the Holy Breath.
9. We need no more a tent within the wilderness; no more a temple built with hands.
10. We do not seek the Holy Land, nor yet Jerusalem.
11. We are the tent of God; we are his temple built without the sound of edged tools.
12. We are the Holy Land; we are the New Jerusalem; Allelujah, praise the Lord!
13. And when the song was done the multitudes exclaimed, Praise God.
14. And Jesus said, Behold the way!
15. The sons of men have groped for ages in the darkness of Egyptian night.
16. The Pharaohs of sense have bound them with their chains.
17. But God has whispered through the mists of time and told them of a land of liberty and love.
18. And he has sent his Logos forth to light the way.
19. The Red Sea rolls between the promised land and Egypt’s sands.
20. The Red Sea is the carnal mind.
21. Behold, the Logos reaches out his hand; the sea divides; the carnal mind is reft in twain; the sons of men walk through dry shod.
22. The Pharaohs of sense would stay them in their flight; the waters of the sea return; the Pharaohs of sense are lost and men are free.
23. For just a little while men tread the wilderness of Sin; the Logos leads the way;
24. And when at last men stand upon the Jordan’s brink, these waters stay, and men step forth into their own.

Aquarian Gospel Chapter 110

  1. As you hear the story the first time. See through the heart and eyes of Pharaoh. One possibly raised with Moses who now has stolen “property”. Your anger burns at the terror reaped on your nation by plagues, blinded by the rage of grief that shattered your world view. When in your life have you lived/experienced as Pharaoh? Spend time in that moment of paradigm shattering rage…what did your heart learn? What shaped your soul? Sit with these answers awhile.
  2. As you hear the story a second time, it is your voice ringing out the victory song. A child when you played the oppressor, giving your brother to the Pharaoh’s daughter…rescued and saved…savvy enough to get your own Mum into the palace as Nanny. Now standing at the riverbank you await the true victory you began to parlay years ago, living into love. Surrendering into the divine flow of the star dust. Remember a time, when despite the odds against love and justice, your victory song came out? What changed in your heart in that moment? What shaped your soul? Sit with these answers as you prepare for the third hearing.
  3. Will the Red Sea part? Will you die? Trepidation and fear. Looking back on the familiar pain to live into, or the unknown of release and freedom form the shackles that hold you. As you hear the words a third time, know your Pharaoh truth, know your Miriam victory song. What emerges as the shackles you must shatter today? What must you step into, trusting like the sea it will part letting you be free?

Sit with your riverbank. Are you ready to step out?

Feel the wilderness fall away. Return your breathing to normal as silence reigns. Peace in your heart.

  1. Behold, the Logos reaches out his hand; the sea divides; the carnal mind is reft in twain; the sons of men walk through dry shod.
    22.The Pharaohs of sense would stay them in their flight; the waters of the sea return; the Pharaohs of sense are lost and men are free.
    23. For just a little while men tread the wilderness of Sin; the Logos leads the way;
    24. And when at last men stand upon the Jordan’s brink, these waters stay, and men step forth into their own.

-110:21-24

Are you ready to step forth into your own?

To be finally free of your Pharaoh?


Chapter 106 (The Aquarian Gospel of Jesus Christ)

The Christines are in Magdala. Jesus heals a man who was blind, dumb and obsessed. He teaches the people. While he speaks his mother, brothers and Miriam come to him. He teaches a lesson on family relationship. He introduces Miriam to the people and she sings her songs of victory.

1. Magdala is beside the sea, and here the teachers taught.
2. A man obsessed, and who was blind and dumb was brought, and Jesus spoke the Word, and lo, the evil spirits went away; the man spoke out, his eyes were opened and he saw.
3. This was the greatest work that men had seen the master do, and they were all amazed.
4. The Pharisees were there, and they were full of jealous rage; they sought a cause whereby they might condemn.
5. They said, Yes, it is true that Jesus does a multitude of mighty works; but men should know that he is leagued with Beelzebul.
6. He is a sorcerer, a black magician of the Simon Cerus type; he works as Jannes and as Jambres did in Moses’ day.
7. For Satan, prince of evil spirits, is his stay by night and day and in the name of Satan he casts the demons out, and in his name he heals the sick and raises up the dead.
8. But Jesus knew their thoughts; he said to them, You men are masters, and you know the law; whatever is arrayed against itself must fall; a house divided cannot stand;
9. A kingdom warring with itself is brought to naught.
10. If Satan casts the devil out, how can his kingdom stand?
11. If I, by Beelzebul, cast devils out, by whom do you cast devils out?
12. But if I, in the holy name of God, cast devils out, and make the lame to walk, the deaf to hear, the blind to see, the dumb to speak, has not God’s kingdom come to you?
13. The Pharisees were dumb; they answered not.
14. As Jesus spoke a messenger approached and said to him, Your mother and your brothers wish to speak with you.
15. And Jesus said, Who is my mother? and my brothers, who are they?
16. And then he spoke a word aside unto the foreign masters and the twelve; he said,
17. Behold, men recognise their mothers, fathers, sisters, brothers here in flesh; but when the veil is rent and men walk in the realms of soul,
18. The tender lines of love that bind the groups of fleshly kin in families will fade away.
19. Not that the love for anyone will be the less; but men will see in all the motherhood, the fatherhood, the sisterhood, the brotherhood of man.
20. The family groups of earth will all be lost in universal love and fellowship divine.
21. Then to the multitudes he said, Whoever lives the life and does the will of God is child of God and is my mother, father, sister, friend.
22. And then he went aside to speak to mother and his other kindred in the flesh.
23. But he saw more than these. The maiden who once thrilled his very soul with love. a love beyond the love of any fleshly kin;
24. Who was the sorest tempter in the temple Heliopolis beside the Nile, who sung for him the sacred songs, was there.
25. The recognition was of kindred souls, and Jesus said,
26. Behold, for God has brought to us a power men cannot comprehend, a power of purity and love;
27. To make more light the burdens of the hour, to be a balm for wounded souls;
28. To win the multitude to better ways by sacred song and holy life.
29. Behold, for Miriam who stood beside the sea and sung the song of victory when Moses led the way, will sing again.
30. And all the choirs of heaven will join and sing the glad refrain:
31. Peace, peace on earth; good will to men!
32. And Miriam stood before the waiting throngs and sung again the songs of victory, and all the people said, Amen.

One of the most challenging parts of is the question of healings in the 21st century world of inclusion and acceptance of mental health concerns; disabilities, and life experienced with chronic illness. One of the things I have begun to groove on in Levi’s early 20th century metaphysical-universalist retelling of the Story of Jesus Bar Josephson channeling the Cosmic Christ, is that he gets to the heart of the point.

Where it is easy on the surface to go “healing” crazy. That creates a world where those who are differently abled in some way can be viewed as “less than” in the local religious community. The old trollops and two-bitters of “well if you had more faith” or “if you prayed more” that you would be healed to name a few. But this misses the point.

See the Bible stories were very much of their time with the human writers behind it. And as of their time, like now, the people were held hostage by oppressive forces. Those forces being the Roman Empire in the Christian Testament, that saw the “less than” (that being anyone not Roman Born) as nothing more than property. Yet within that oppressed ranks, the temple authorities of the Sadducees and Pharisees created a hierarchy of belonging, that said who was and who was not in tune with the Holy Mystery based on their outward appearance.

This is the throw down Jesus lays out for these vipers as his cousin John dubbed them. For by doing the healing the hierarchy was shattered and the falsity of the laws created by the oppressive religion for nothing more than power were revealed to the masses. This was the challenge that as 106:13 states the Pharisees were stuck dumb (unable to speak)…they had nothing to stand on now to create any barriers of superiority.

Yet Jesus then goes forward in the throw down. As these ridiculous laws of where special needs, disabilities, illness came from…it was more, as these same rules also spoke to what family was:

  1. As Jesus spoke a messenger approached and said to him, Your mother and your brothers wish to speak with you.
    15. And Jesus said, Who is my mother? and my brothers, who are they?
    16. And then he spoke a word aside unto the foreign masters and the twelve; he said,
    17. Behold, men recognise their mothers, fathers, sisters, brothers here in flesh; but when the veil is rent and men walk in the realms of soul,
    18. The tender lines of love that bind the groups of fleshly kin in families will fade away.
    19. Not that the love for anyone will be the less; but men will see in all the motherhood, the fatherhood, the sisterhood, the brotherhood of man.
    20. The family groups of earth will all be lost in universal love and fellowship divine.

    106:14-20

Jesus removes the veil that it is blood/dna/culture/religion/ideology that creates groupings. This was not true. This is what created the social situation where people were literally dying in the gutters of the ancient world. It created have and have nots, it allowed the spiritualization of suffering and superiority. 21. Then to the multitudes he said, Whoever lives the life and does the will of God is child of God and is my mother, father, sister, friend. (106:21).  What binds us? The Holy Mystery. Releasing our own selfishness, and entering into the true communion of family with one another in equality, justice, love and respect is what allows hope to grow. Love to transform.

This is the story of what the healing were getting at. Shoving forward that those who were cast out due to differences, were actually resonating within the Holy Mystery already. The ancient Mayans would hold high in esteem those we would say are “special needs” today, for they had a deeper communion with the Holy and creation.

Yet today, we are falling into the same fallacy. Allowing labels to rend us apart as community, neigh, rend us apart as family that is what the collective of humanity is. This is what Brother Jesus spoke/taught/lived against, and yes, even lost his life for this message on what we dub Good Friday (to happen tomorrow in Christendom the world over). A life taken speaking truth of love and inclusion. Challenging societal labelling norms of oppression and destruction. Sound familiar? Are we ready to be the voice seen/heard 2000 years ago?

To hit the home run, Jesus reminded the Pharisees the true equality of their world. Back to the Exodus, which ties back to the original blessing of creation, it was not Moses who sung the victory song, but another priest:

M-I-R-I-AM

  1. To make more light the burdens of the hour, to be a balm for wounded souls;
    28. To win the multitude to better ways by sacred song and holy life.
    29. Behold, for Miriam who stood beside the sea and sung the song of victory when Moses led the way, will sing again.
    30. And all the choirs of heaven will join and sing the glad refrain:
    31. Peace, peace on earth; good will to men!
    32. And Miriam stood before the waiting throngs and sung again the songs of victory, and all the people said, Amen.

This Maundy Thursday, as we sup one last time, wash feet, serve one another as Brother Jesus showed us love in action before the betrayal…

Are we ready to live out the love in action and transform our family?

For the ultimate healing is not to make everyone the same. The ultimate healing is drawing the circle wide to include the beautiful rainbow that is the creation of the Holy Mystery so all have a place in the family. All have a seat at the family table to break bread and celebrate, sing, dance and laugh together.

The true transfiguration into a new world. Truly answering the question, What Would Love Do?

So are you ready to find your answer.

Are you ready to Transfigure our world?