Archive for the ‘Aquarian Gospel Reflections’ Category


The challenge of renewal is a hard one for many to understand. Within Christendom there is the two major splits folks will look two. Depending on your perspective the Great Schism circa 1054 C.E. when the Patriach of the Eastern Churches ex-communicated the Pope of the Western Churches (and vice-versa) is the first break off of the grand tree of Christendom (though you can back peddle back into the Judaic roots that the tree grew out of and the separate apostles that founded their own styles of Christianities, but I digress even though these support the point).

Then there was the challenge post-black death, when Martin Luther hammered his 95 thesis, and the political powers of the day realized that state churches would bring an influx of land, money, power and control over their serfs. Hence the Reformation, a bloody time indeed.

These ignore the mini-reformations driven out of monastic communities before and after, and what was classed as a Christian heresy for many moons, that begin Islam (colloquially back then as Mohammadans). It also doesn’t touch on the branches sprouting since the Reformation in charismatic, spiritualist, Unitarian, universalist, New Thought, New Monastic, Jehovah Witness, Church of Jesus Christ of Later Day Saints, and many others synergetic spiritualities in the colonies to name but a few.

Essentially new births at different life stages. When it appeared, death was about to sound for a spiritual world pre-&post-Enlightenment in the Western World something else comes around. Merton’s renewing Eastern practice, Fox’s Creation Spirituality, Spong’s call for a Change or Death of traditional church, Tutu pushing for love to lead, Day’s community housing of faith and love. New life, new skins, new cloth, not necessarily connecting to the old. But out of the old establishing new life, resurrection.

Reflect on your own life span development. The stepping stones of the past allow you to keep moving forward. But if you try to build them, you get a wall, for that is what stones are for or…you use them to cross the river or build a bridge or a road moving forward. Just like these stories of Brother Jesus within the Aquarian Gospel Chapter 120 .

Brother Jesus reminds Nicodemus, that new and old don’t connect well, they are separate, but from the old new life can come. A leap of faith, not allowing what has happened in the past to hold us back…that is the story of the woman bleeding that no one could heal. She could have so easily let the stepping stones be used to build a wall and lead to death.

Instead she sued the stones to see how different the new path was. The renewed life. Stepping out in faith and love, to be embraced by love.

Finally, in case you missed it, another story to illustrate new life. Childhood growing to adolescence. Yet the same old path, and this poor daughter died. In another village, another household in that day and time, the loss of a daughter’s life would not be a big deal, as they were seen as an economic drain upon the household. Yet they stepped out in faith, the new cloth completely not the new patch on old. They poured new wine into the new wine skin that was the way shown by the love incarnated in Brother Jesus.

All loved. Equally. In Justice and equity.

A 12-year-old girl resurrected to begin a new life path.

Shown as an equal.

Embraced in the love of the Holy Mystery, as the ancient teachings taught, finally actualized.

A few short stories of living parable that lays out the new way. The new life. A renewed and new path.

Each generation we discover new and old ways to connect into the Holy Mystery. And the Holy Mystery does with us. Sometimes the old labels need to be shattered for a community to emerge and live into and out of holy love.

So what labels are holding you back?

These are the old story, the old cloth, the old wine skins.

What is the new story, the new cloth, the new wineskin in your life you are being called into?

What step of love are you called to as the woman who reached out?

What resurrection moment awaits you?

Are you ready to use your past as stepping stones into the new and bold future before you?

 

 


Since there have been institutions, whether it is service clubs, political parties, businesses, government, religions or even capitalism there has been those who are “in” and those who are “out”. These are dependent on pre-set rules by the in-group (or in the case of religion, the righteous) to the stratification of the other. This is the challenge when hearing the ancient stories of Brother Jesus.  For in the last 100 years we have been taught to take a literal reading of the biblical text. It ignores context, or history or anthropology or sociology of the time. But it goes beyond that, it also strips the hearing of the story as the literature it is. A Gospel is a political manifesto woven into a life narrative.

Pause and think about that. By sharing this story each hearer, speaker and recorder was putting their very life on the line. Why? Well treason is a big thing today, and it was a bigger thing back in the day when certain folks weren’t even seen as people. But I digress.

Whether it is the Gnostic texts, synoptics, Johannine, other gospels or this Aquarian it is written in such a way to percolate contemplation, discussion and questioning of the societal norms of the era it is from, but also within the era of today.

Simply take today’s text, Aquarian Gospel 119:

The people of Capernaum welcome Jesus. Matthew gives a feast. The Pharisees rebuke Jesus for eating with sinners. He tells them that he is sent to save sinners. He gives lessons on fasting and on the philosophy of good and evil.

1. The news soon spread through all the land that Jesus was at home and then the people came in throngs to welcome him.
2. And Matthew, one of the twelve, a man of wealth, whose home was in Capernaum, spread forth a sumptuous feast, and Jesus and the foreign masters and the twelve, and people of all shades of thought, were guests.
3. And when the Pharisees observed that Jesus sat and ate with publicans and those of ill repute they said,
4. For shame! This man who claims to be man of God, consorts with publicans and courtesans and with the common herd of men. For shame!
5. When Jesus knew their thoughts he said, They who are well cannot be healed; the pure need not be saved.
6. They who are well are whole; they who are pure are saved.
7. They who love justice and do right need not repent; I came not unto them, but to the sinner I am come.
8. A band of John’s disciples who had heard that John was dead were wearing badges for their dead;
9. Were fasting and were praying in their hearts, which when the Pharisees observed they came to Jesus and they said,
10. Why fast the followers of John and your disciples do not fast?
11. And Jesus said, Lo, you are masters of the law; you ought to know; perhaps you will make known your knowledge to these men.
12. What are the benefits derived from fasts? The Pharisees were mute; they answered not.
13. Then Jesus said, The vital force of men depends on what they eat and drink.
14. Is spirit-life the stronger when the vital force is weak? Is sainthood reached by starving, self imposed?
15. A glutton is a sinner in the sight of God, and he is not a saint who makes himself a weakling and unfitted for the heavy tasks of life by scorning to make use of God’s own means of strength.
16. Lo, John is dead, and his devoted followers are fasting in their grief.
17. Their love for him impels them on to show respect, for they have thought, and have been taught that it is sin to lightly treat the memory of the dead.
18. To them it is a sin, and it is well that they should fast.
19. When men defy their consciences and listen not to what they say, the heart is grieved and they become unfitted for the work of life; and thus they sin.
20. The conscience may be taught. One man may do in conscience what another cannot do.
21. What is a sin for me to do may not be sin for you to do. The place you occupy upon the way of life determines what is sin.
22. There is no changeless law of good; for good and evil both are judged by other things.
23. One man may fast and in his deep sincerity of heart is blest.
24. Another man may fast and in the faithlessness of such a task imposed is cursed.
25. You cannot make a bed to fit the form of every man. If you can make a bed to fit yourself you have done well.
26. Why should these men who follow me resort to fasting, or to anything that would impair their strength? They need it all to serve the race.
27. The time will come when God will let you have your way, and you will do to me what Herod did to John;
28. And in the awfulness of that sad hour these men will fast.
29. They who have ears to hear may hear; they who have hearts to feel may understand.

Stories like this have been preached on out of the canonical gospels for centuries. They are used to show how the most heavenly minded can be of no earthly good as the cliché goes. Yet the point of the cliché itself is missed. Or, as I have found easy to do in my teaching, show how religion can be the opiate of the people by those in power creating oppressive rules that literally convince groups of people unless there is radical change, or purchase they will never be in paradise.

Yet there is more depth to this, as you take in the idea of literature and begin to unpack the characters. A few spiritual practice challenges for you:

  • Re-write the story from the perspective of the Pharisee. What have you learned of them? More personally what of them exists within you?
  • Re-write the story from who the religious then and today would save is the “sick/sinner”. What have you learned of them? More personally what of them exists within you?
  • If you are creative minded, take time to mindfully contemplate the story, then create a dream mandala using images from newspapers and magazines to illustrate the feast with today’s labels. What have you learned of this dichotomy within you?

Within each community, we have crisis. We have those who want to create false dichotomies based around being saintlier than others. I am sure in each of your neighbourhoods you can think of an issue where labels are reigning over the greatest commandment:

37Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38This is the first and greatest commandment.39And the second is like it: ‘Love your neighbor as yourself.’…

-Matthew 22:37-39

For that is the essence of the passage above with the feast. It is Brother Jesus listening to the Pharisee postulating all these rules and divisions of life, while sitting there eating with those who are spat upon and living love.

Quite a political statement on who gets life? Who is connected to the source. Who lives into and out of the Holy Mystery’s love incarnate in the Cosmic Christ. Brother Jesus who was so heavenly minded he actively worked to destroy the hierarchal system and oppressive structures of his day. He lived a life so scandalous because of the all-embracing love. A simple labourer who lived into and out of the love of the Holy Mystery that he could see each and every person as those crafted at the beginning and called blessed and very good.

So, with your spiritual interior soul work. Coupled with reflection on your own community. Where are you needed to tear down some walls, build some bridges, and simply do as Brother Jesus and feast?

Who is at your table today?


Have you danced with the devil in the pale moonlight?

-Joker (as portrayed by Jack Nicholson in 1989’s Batman)

There are many catch phrases in Christendom that have grown out of the Pauline, Johannine, James’ and Jesus’ schools of ancient thought (to name but a few, but each of the original 11 surviving men, and 7 women established their own mystery schools and so began the cult of saints).  But I digress. The opening quote does tie into a spiritual practice/discipline. For there are two catch phrases that seem to resonate around again and again within Christendom—that of John 3:16, but also of “Remember who you are.”.

Over the past few weeks in church our minister is doing a series on the Letter to the Church in Ephesus (also known as Ephesians). It was written by a student of Paul’s.  In the early chapters of the letter Pseudo-Paul spends time getting the hearers to remember who they were, what they have come through and who they are now. It is deeper than just what we in the 21st century think of when we hear remember. For it is the pilgrimage.

The struggle between shadow and self; the unity of anima/animus; yin/yang. Both sides of a coin. The pieces that need to find unity for completion, and those parts we need to work beyond (ala Cosmic Christ moving beyond Ego).  Or as Levi reminds us in the Aquarian Gospel:

  1. The living waters always leap and skip about like lambs in spring.
    8.The nations are corrupt; they sleep within the arms of death and they must be aroused before it is too late.
    9. In life we find antagonists at work. God sent me here to stir unto its depths the waters of the sea of life.
    10. Peace follows strife; I come to slay this peace of death. The prince of peace must first be prince of strife.
    11. This leaven of truth which I have brought to men will stir the demons up, and nations, cities, families will be at war within themselves.

Aquarian Gospel 113:7-11

The war within. The eternal struggle between angelic and demonic ways. The stardust and chakra sludge. Giving in to the easy journey of selfishness and independence instead of striving for selflessness and interdependence. Now before you say how does the Joker show us this? Think back to any portrayal of Batman-Joker you have seen; or Superman-Lex Luthor, Wonder Woman-Ares; heck even Captain America-Red Skull, (Robin Hood-Prince John/Sheriff of Nottingham) and what you see in these tales that keep going over and over again that become our archetypes to show that unity means wrestling with the darkest pieces of ourselves manifested. And yes, in those instances as noted above the darkest shadow self, is our greatest strengths twisted when we are at our most lost in the wilderness of our interior castle.

  1. And Philip said, Must men and women suffer in the flames because they have not found the way of life?
    14.And Jesus said, The fire purifies. The chemist throws into the fire the ores that hold all kinds of dross.
    15. The useless metal seems to be consumed; but not a grain of gold is lost.
    16. There is no man that has not in him gold that cannot be destroyed. The evil things of men are all consumed in fire; the gold survives.

-Aquarian Gospel 116:13-16

Let those words resonate as you begin or continue your pilgrimage to the sacred heart within you. To get to gold the fires must burn away the crud and sludge, that which stops the shine and shimmer. So is the pilgrimage to our interior castle to live out of it. The crap must be burned away, a purgatory if you will (and yes there is some Roman Catholic theology around purgatory as this type of thing) that only leaves the truly good, very blessed creation continuing to live forward. Also, sometimes the sludge we have built up that has been cast on us is not due to our own actions, but the abuse of others, but in the process we also need to allow the purging of this crap to be able to shine forward as we truly are.

  1. Go forth and take possession of the unclean quadrupeds.
    20.And they, and all the evil spirits of the tombs went forth and took possession of the breeders of the plague,
    21. Which, wild with rage, ran down the steeps into the sea, and all were drowned.
    22. And all the land was freed of the contagion, and the unclean spirits came no more.
    23. But when the people saw the mighty works that Jesus did they were alarmed. They said,
    24. If he can free the country of the plague, and drive the unclean spirits out, he is a man of such transendent power that he can devastate our land at will.
    25. And then they came and prayed that he would not remain in Gadara.

-Aquarian Gospel 118:19-25

An ancient story of Jesus casting out the torments of Legion into the unclean animals, showing that even when we take this as a story of the pilgrimage we can be like the people of Garda standing on the precipice of unification with our Cosmic Christ only to push back and away.

But is this the point there is two paths to choose, and we must contemplate which one as we literally/figuratively and allegorically dance with our own personal devil in the moonlight?

  1. And Jesus said, We cannot look upon a single span of life and judge of anything.
    27.There is a law that men must recognise: Result depends on cause.
    28. Men are not motes to float about within the air of one short life, and then be lost in nothingness.
    29. They are undying parts of the eternal whole that come and go, lo, many times into the air of earth and of the great beyond, just to unfold the God-like self.
    30. A cause may be a part of one brief life; results may not be noted till another life.

-Aquarian Gospel 114: 26-30

The role of life and decisions. The build up of karma when we choose the path of selfishness/ego for this life, next life or past lives… BUT when we choose the path of angelic/Cosmic Christ and living into and out of L-O-V-E (Dharma) our selves and our localized world transform for the better. Much like the pebble in the pond creating cosmic ripples through the stardust that connects everything into the Holy Mystery and the Holy Mystery into everything.

Today, as we celebrate the giving of sacred life with those who are our mothers; grandmothers; crones whether by birth, choice or tribal roles given. Take time to decide if you are going to choose the path of light or dark?

At this moment in time, will you choose the path of the hero or the villain? What will you need to do to be able to change direction of your path. To be able to become your own Batman/Superman/Wonder Woman?

Are you willing to dance in the moonlight?

 

 


Ah parables. How best to reach an oral culture only kind of coming into written records. And those written records are tied more to the authorities, the wealthy than the collected masses, or as Marx would dub us the proletariat. The working classes. These are the classes that Jesus of Nazareth, Brother Jesus would emerge from. AN unwed mother married to a carpenter/labourer to literally save her from an unkindly street death. But he was one that got it, connected deeply to the source of all that is. Showing the way that we all could be connected into the source of Love.

It is the parable that touched into the deeper levels of the person, and allowed for the early followers of the Cosmic Christ in the flesh so diverse. Just think of it—outcasts, those with health issues, mental health concerns; sex trade workers, labourers, wealthy religious (in secret), Roman soldiers/officers and Zealots to name but a few. It was this type of parable that the social gospel movement in Canada tied into to get folks active for political and societal change. For example the story of Mouseland, with one of the most famous being Tommy Douglas, but also among the ranks Bible Bill Aberhart, Preston Manning, Joe Clark, Pierre Trudeau, J.S. Woodsworth, Agnes MacPhail (her image now gracing the $10 Canadian note), Paul Martin Jr., Rev. Bill Phipps, Elizabeth May, my own parents and grandparents,  to name but a few. But truly it is those driven by a deep conviction that we are created good, and as such we are to live out this ideal of justice, peace, faith, hope and love as laid out by Brother Jesus. So, I am sure there are many examples within your own world and life if you take but a moment to pause and ponder.

For it is in the parables that Brother Jesus lays out a path of self-discovery. A path that shows where we and our neighbours can be existing, but also at different phases in our lives where we have existed. For with planting soil changes over time, that which was not able to grow previous with the right tending and additions can become quite fertile.  This is the thrust found within the parable of the sower.

It is in most gospel texts that one would class as canonical, so if you wish to use this reflection with those texts, they can be found in the synoptic gospels in: Matthew 13:1-23, Mark 4:1-20, and Luke 8:1-15. Though we will continue to use Levi’s Aquarian gospel from the early 1900’s as the newer wording may touch a different chord. In that text it is found in chapter 115, which you may read here for full context

As always, I invite you to get comfortable where you are sitting. It is a meditative lectio divina as you hear the parable three times, with different focus questions to see where the soil of your heart is at, and where it is being renewed.  Before you begin, write on a scrap of paper that which you need to leave in the hear and now that can distract you. Once written crumple up and throw into the recycle. Those distractions, busyness, weights of the heart can come back after, but here, now your full presence is asked for.

Take time to slow your breathing, deep breaths in of cosmic love, the dust that formed your very essence as good. Breathe out the chakra sludge that separates you from that goodness.

Feel the 21st century technological buzzing fade away. Feel the chair you are sitting on disappear, along with the walls of where you are. The time. Travel back. Feel the dust and fresh breeze untouched by the Industrial Revolution. Smell the sea air.  The smell of the crowds, intermingling. You are on the outskirts of the crowd. People had spoken about this teacher, this Jesus of Nazareth. Some called him a bastard child and/or insane. Others said he was a master teacher, one with a new way to truly transform things.

As you hear the story the first time, think of when your heart was like the rocky soil where messages/actions of love were easily carried away by others, like the birds. Sit with one memory, what has or has not changed in your life since then?

The first hearing:

  1. And Jesus stood beside the sea and taught; the multitudes pressed close upon him and he went into a boat that was near by and put a little ways from shore, and then he spoke in parables; he said,
    Behold, a sower took his seed and went into his field to sow.
    3. With lavish hand he scattered forth the seed and some fell in the hardened paths that men had made,
    4. And soon were crushed beneath the feet of other men; and birds came down and carried all the seeds away.
    5. Some seed fell on rocky ground where there was little soil; they grew and soon the blades appeared and promised much;
    6. But then there was no depth of soil, no chance for nourishment, and in the heat of noonday sun they withered up and died.
    7. Some seed fell where thistles grew, and found no earth in which to grow and they were lost;
    8. But other seed found lodgement in the rich and tender soil and grew apace, and in the harvest it was found that some brought forth a hundred fold, some sixty fold, some thirty fold.
    9. They who have ears to hear may hear; they who hearts to understand may know.
    10. Now, his disciples were beside him in the boat, and Thomas asked, Why do you speak in parables?
    11. And Jesus said, My words, like every master’s words, are dual in their sense.
    12. To you who know the language of the soul, my words have meanings far too deep for other men to comprehend.
    13. The other sense of what I say is all the multitude can understand; these words are food for them; the inner thoughts are food for you.
    14. Let every one reach forth and take the food that he is ready to receive.
    15. And then he spoke that all might hear; he said, Hear you the meaning of the parable:
    16. Men hear my words and understand them not, and then the carnal self purloins the seed, and not a sign of spirit life appears.
    17. This is the seed that fell within the beaten paths of men.
    18. And others hear the words of life, and with a fiery zeal receive them all; they seem to comprehend the truth and promise well;
    19. But troubles come; discouragements arise; there is no depth of thought; their good intentions wither up and die.
    20. These are the seeds that fell in stony ground.
    21. And others hear the words of truth and seem to know their worth; but love of pleasure, reputation, wealth and fame fill all the soil; the seeds are nourished not and they are lost.
    22. These are the seeds that fell among the thistles and the thorns.
    23. But others hear the words of truth and comprehend them well; they sink down deep into their souls; they live the holy life and all the world is blest.
    24. These are the seeds that fell in fertile soil, that brought forth fruit abundantly.
    25. You men of Galilee, take heed to how you hear and how you cultivate your fields; for if you slight the offers of this day, the sower may not come to you again in this or in the age to come.

-Aquarian Gospel 115: 1-25

As you prepare for the second hearing. Think of the next step of life in self-discovery, within that inner battle of transfiguration. When have you been like the seed battling in the soil with the weeds to emerge and not taking hold? Let these memories move from your mind to your heart. Spend time with the root cause of rooting in the weeds instead of the seed of love? Are you ready to breathe out this sludge?

The second hearing:

  1. And Jesus stood beside the sea and taught; the multitudes pressed close upon him and he went into a boat that was near by and put a little ways from shore, and then he spoke in parables; he said,
    Behold, a sower took his seed and went into his field to sow.
    3. With lavish hand he scattered forth the seed and some fell in the hardened paths that men had made,
    4. And soon were crushed beneath the feet of other men; and birds came down and carried all the seeds away.
    5. Some seed fell on rocky ground where there was little soil; they grew and soon the blades appeared and promised much;
    6. But then there was no depth of soil, no chance for nourishment, and in the heat of noonday sun they withered up and died.
    7. Some seed fell where thistles grew, and found no earth in which to grow and they were lost;
    8. But other seed found lodgement in the rich and tender soil and grew apace, and in the harvest it was found that some brought forth a hundred fold, some sixty fold, some thirty fold.
    9. They who have ears to hear may hear; they who hearts to understand may know.
    10. Now, his disciples were beside him in the boat, and Thomas asked, Why do you speak in parables?
    11. And Jesus said, My words, like every master’s words, are dual in their sense.
    12. To you who know the language of the soul, my words have meanings far too deep for other men to comprehend.
    13. The other sense of what I say is all the multitude can understand; these words are food for them; the inner thoughts are food for you.
    14. Let every one reach forth and take the food that he is ready to receive.
    15. And then he spoke that all might hear; he said, Hear you the meaning of the parable:
    16. Men hear my words and understand them not, and then the carnal self purloins the seed, and not a sign of spirit life appears.
    17. This is the seed that fell within the beaten paths of men.
    18. And others hear the words of life, and with a fiery zeal receive them all; they seem to comprehend the truth and promise well;
    19. But troubles come; discouragements arise; there is no depth of thought; their good intentions wither up and die.
    20. These are the seeds that fell in stony ground.
    21. And others hear the words of truth and seem to know their worth; but love of pleasure, reputation, wealth and fame fill all the soil; the seeds are nourished not and they are lost.
    22. These are the seeds that fell among the thistles and the thorns.
    23. But others hear the words of truth and comprehend them well; they sink down deep into their souls; they live the holy life and all the world is blest.
    24. These are the seeds that fell in fertile soil, that brought forth fruit abundantly.
    25. You men of Galilee, take heed to how you hear and how you cultivate your fields; for if you slight the offers of this day, the sower may not come to you again in this or in the age to come.

-Aquarian Gospel 115: 1-25

Prepare yourself for the last hearing. When soil is fertile for the seed to take hold. Is there a time of remembrance in your life, your very soul energy that you can remember this? Even in the journeys that go to and fro where we exist mostly in rocks and weeds, there are glimmers of this or long lived life in the nourished soil. Take hold of the memories. Spend time going deeper into them to the core spark/stardust that is the ember of the Cosmic Christ within.

The Third Hearing:

  1. And Jesus stood beside the sea and taught; the multitudes pressed close upon him and he went into a boat that was near by and put a little ways from shore, and then he spoke in parables; he said,
    Behold, a sower took his seed and went into his field to sow.
    3. With lavish hand he scattered forth the seed and some fell in the hardened paths that men had made,
    4. And soon were crushed beneath the feet of other men; and birds came down and carried all the seeds away.
    5. Some seed fell on rocky ground where there was little soil; they grew and soon the blades appeared and promised much;
    6. But then there was no depth of soil, no chance for nourishment, and in the heat of noonday sun they withered up and died.
    7. Some seed fell where thistles grew, and found no earth in which to grow and they were lost;
    8. But other seed found lodgement in the rich and tender soil and grew apace, and in the harvest it was found that some brought forth a hundred fold, some sixty fold, some thirty fold.
    9. They who have ears to hear may hear; they who hearts to understand may know.
    10. Now, his disciples were beside him in the boat, and Thomas asked, Why do you speak in parables?
    11. And Jesus said, My words, like every master’s words, are dual in their sense.
    12. To you who know the language of the soul, my words have meanings far too deep for other men to comprehend.
    13. The other sense of what I say is all the multitude can understand; these words are food for them; the inner thoughts are food for you.
    14. Let every one reach forth and take the food that he is ready to receive.
    15. And then he spoke that all might hear; he said, Hear you the meaning of the parable:
    16. Men hear my words and understand them not, and then the carnal self purloins the seed, and not a sign of spirit life appears.
    17. This is the seed that fell within the beaten paths of men.
    18. And others hear the words of life, and with a fiery zeal receive them all; they seem to comprehend the truth and promise well;
    19. But troubles come; discouragements arise; there is no depth of thought; their good intentions wither up and die.
    20. These are the seeds that fell in stony ground.
    21. And others hear the words of truth and seem to know their worth; but love of pleasure, reputation, wealth and fame fill all the soil; the seeds are nourished not and they are lost.
    22. These are the seeds that fell among the thistles and the thorns.
    23. But others hear the words of truth and comprehend them well; they sink down deep into their souls; they live the holy life and all the world is blest.
    24. These are the seeds that fell in fertile soil, that brought forth fruit abundantly.
    25. You men of Galilee, take heed to how you hear and how you cultivate your fields; for if you slight the offers of this day, the sower may not come to you again in this or in the age to come.

-Aquarian Gospel 115: 1-25

 

Are you willing to take hold of that ember and fan it?

Are you able to live from that spark into and out of the divine?

When you are ready with that spark. Visualizing it moving through each of the seven chakras to firmly root in the opening/awakening crown chakra. Breath in deeply the love of all, breathe out the love of all. Feel the fresh air fade away. The breeze on your face stop. The noise of the crowds. You are the fertile soil the Master Sower has found.

Hold to this truth.

As you move forward through time.

As your room reforms around you.

Your chair.

Your breath slowly returns to normal.

Your eyes re-open.

Your very essence awakens.

Are you willing to truly live as the Master Sower has sowed you?

What are you going to do today to step into your destiny of love?


It is weird the things that run through your mind as a disembodied journalist, who has a theological background (though comics and myths already alluded higher meaning to me). As Rick floats through this weird limbo since imploding the dimension once known as Camelot.  Must be Anglican guilt speaking to him (it’s like Catholic guilt, but the inner voice comes with a British Accent) …for it is the story of Salome that speaks into his mind when he notes the small portal spark open and mind push Pen through to his wife.

Time to change things up. Time to be able to step through the horrors forced to be apart of. A child, used a lecherous offering by a megalomaniac villain. Herod Tetrarch. The Herod family was not about their faith or their people, they were about power. They played all sides of Roman Civil wars to ensure they always maintained power regardless of the winner. As Rick sends Pen through he sees the Ashram, Zed reminded him of the Herod family.

Yet this Herod may or may not have killed his own brother to wed his brother’s wife. But only to legally get to the niece.  This is the activity John the (Harbinger) Baptist called him out about publically, and was imprisoned for. But the line about the woman scorned. For it was Herod’s wife/sister-in-law that saw the need to go further. One of Rick’s favourite versions is found in Levi’s reimagining of the Cosmic Christ story in the early 1900’s the Aquarian Gospel.

But it is the lecherous uncle that truly wants Salome, and gets her to dance/strip in his drunken party.  And when she has him so wound up, he states he will give her anything, and that is when the mother strikes stating for her daughter to ask for John’s head on a platter…and yes it does not go well for the young Salome presented with this dead head on a silver platter.

The pursuit of absolute power pushing out anything else. The drive for revenge and being “right”. All warnings for any hero.  Warnings to ensure decisions made do not affect the young or that trauma is not passed down.

Rick’s astral projection was not alone in these ruminations. For next to him, was his old partner, John MacCurtis. Believed dead. Unable to be redeemed after he had been possessed by an insane alien entity seeking to destroy all.  The death if the truth was fully leaked out would have left him tarnished, cast away as a traitor, a fraud. His long hero lineage not seen.

Which brings Rick back to ancient ponderings around the child Salome, and the woman Salome at the tomb. The ultimate healing-redemption for this traumatized-abused child assassin.   For there is growing thoughts after the head on the platter she fled to the streets, and found home within the Christines. Even so to become part of the strong inner circle of women that stood their sacred ground at the darkest time.

“Rick what’s the score?”

“About the same Johnny.”

“Funny I thought we used to have bodies.”

“Okay maybe a bit worse off than usual. But I got Pen to Susan.” Rick said.

Rick’s mind was reeling, they had to get back. Pen was a toggle back to the mortal realm, the earthly what was usually known as Midgard. But there without him, the ancient evil had re-manifested. He could hear the echoes. The implosion of the realm that trapped him here had kept him trapped had allowed for the cell to break open.

John glanced at the small portal as it was about to close. Rick was his friend. Had been for most of his life. Partners in many world saving ventures. Rick had stood by him when he lost his family. Stood by him through the craziness with the Thor possession. Stood with him through the mayoral race. Through being mayor. The dark time and the re-emergence. And even with the darkness seizing his soul again. Yet even with dying so that the world could be saved, and being on the wrong side of good in that moment. His friend came for him again.

But it was time.

Time to truly pay him back.

“Rick!”

His friend turned.

Focus complete.

Energy shared.

Peace earned.

With two final words

“Bionics On!”

As his fist knocked his friend towards the portal that he was tethered to Pen through.

John MacCurtis winked at his friend.

“Give Susie a hug for me.”

Rick’s astral body struck the portal before closure.

A flash of lightning.

As the limbo remaining from Camelot.

As John MacCurtis.

Winked out.

To Be Continued…


And Jesus said to them, “Have you come out as against  arobber, with swords and 

clubs to capture me? 49 qDay after day I was with you in the temple rteaching, and you did not seize me. But slet the Scriptures be fulfilled.” 50 tAnd they all left him and fled.51 And a young man followed him, with nothing but ua linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.

Mark 14:48-52

 

Tradition teaches that the young man is John Mark, author of the gospel of Mark (earliest written on the Canonical gospels) whose parents owned the Upper Room that Jesus’ community had gathered in for the Last Supper. A turning point in their lives. A new beginning, while they entered the darkest hours. Having fled the oppressive authorities and entered what is termed today Holy or Vigil Saturday.  A day that many overlook with exclamations of Friday is here, but Saturday is coming and not realizing the full scope of the journey.

Francis of Assisi shared a mystical experience where he literally believed he had transported back in time and entered the story as the naked boy.  Think about that. Astral projection and time travel, yet how would it shape your life to see the moment authentically and realize that fear would over run as well? This is the time of the Saturday. A time to reflect.

For you see it comes into a time to truly reflect on the life lived. In the passage that is to come from the Aquarian Gospel, some may say it reflects the Akashic records. That which one can tap into for understanding/experiencing their past lives.

This will become a point of consternation for those that do not hold to reincarnation as a staple of the spiritual journey, but then they are missing the rebirth of the Judeo-Christian culture. For as John Shelby Spong, retired Bishop of Newark, would put out the life lived can be viewed in thirds. Each third marking a rebirth. A renewal.

Holy Saturday is time for one, as with Brother Jesus’ earliest community to enter a time of reflection and release. A time to look at one’s journey and realize that we are a culmination of all the good-bad-in different adventures and voices up to this point. But it is only up to this point. For like the celebration of new life to come with Easter Sunday (Spring Solstice). It is time to celebrate our new life by releasing the old.

Before you enter reading and meditating on the words that are to follow. Take a moment to prepare your space at a table/desk. Clear it of anything except some blank paper, a box of colours (crayons, markers, pencil crayons and/or pastels) but do not leave them in the box—dump them out into random chaos upon the table top. Lower the lighting to simply a few candles, this is how the ancients did their spiritual work and sometimes by removing artificial electric lights a different aspect of creativity can be accessed.

Slowly enter into meditative breathing as you read these words:

The Christines go to a place apart to pray. Jesus warns them against the leaven of the Pharisees and reveals the fact that all thoughts and deeds are recorded in God’s Book of Remembrance. Man’s responsibility and God’s care.

1. Now, when the feast was finished Jesus with the foreign masters and the twelve, with Mary, Miriam and a band of loyal women who believed in Christ, went to a place apart to pray.
2. And when their silence ended Jesus said, Be on your guard; the leaven of the Pharisees is being thrown in every measure of the meal of life.
3. It is a poison that will taint whatever it may touch; and it will blight the soul as sure as fumes of the Diabolos; it is hypocrisy.
4. The Pharisees seem fair in speech, but they are diabolical in heart.
5. And then they seem to think that thought is something they can lock within themselves.
6. They do not seem to know that every thought and wish is photographed and then preserved within the Book of Life to be revealed at any time the masters will.
7. That which is thought, or wished, or done in darkest night shall be proclaimed in brightest day;
8. That which is whispered in the ear within the secret place shall be made known upon the streets.
9. And in the judgment day when all the books are opened up, these men, and every other man, shall be a-judged, not by what they’ve said or done,
10. But by the ways in which they used the thoughts of God, and how the ethers of eternal love were made to serve;
11. For men may make these ethers serve the carnal self, or serve the holy self within.
12. Behold, these men may kill the body of this flesh; but what of that? the flesh is but a transitory thing, and soon, by natural law, will pass;
13. Their slaughter only hastens nature’s work a little time.
14. And when they kill the flesh they reach their bounds of power; they cannot kill the soul.
15. But nature is the keeper of the soul as of the flesh, and in the harvest time of soul, the trees of life are all inspected by the judge;
16. And every tree that bears no fruit of good is plucked up by the roots and cast into the flames.
17. Who then shall you regard? Not him who has the power to kill the flesh, and nothing more.
18. Regard the mighty one who has the power to dissolve both soul and body in the flames of nature’s fire.
19. But man is king; he may direct his thoughts, his loves, his life, and gain the prize of everlasting life.
20. And you are not abandoned in your struggle for the crown of life. Your Father lives, and you shall live.
21. God has a care for every living thing. He numbers stars, and suns, and moons;
22. He numbers angels, men and every thing below; the birds, the flowers, the trees;
23. The very petals of the rose he knows by name, and every one is numbered in his Book of Life;
24. And every hair upon your head, and every drop of blood within your veins, he knows by number and by rhythm.
25. He hears the birdling’s call, the cricket’s chirp, the glow worm’s song; and not a sparrow falls to earth without his knowledge and consent.
26. A sparrow seems a thing of little worth; yea, five of them are worth two farthings in the market place, and yet God cares for every one of them.
27. Will he not care much more for you who bear his image in your soul?
28. Fear not to make confession of the Christ before the sons of men, and God will own you as his sons and daughters in the presence of the host of heaven.
29. If you deny the Christ before the sons of men, then God will not receive you as his own before the hosts of heaven.
30. And more I say, Fear not when men shall bring you up before the rulers of the land to answer for your faith.
31. Behold, the Holy Breath shall teach you in your hour of need what you should say, and what is best leave unsaid.
32. And then the Christines went again to teach the multitudes.

Aquarian Gospel 109

As you let the words roll into your being. Take time to simply close your eyes. Allow your hands to seek out the colours and the paper without judgment, without earthly vision. Begin moving them on the page. Slowly open your eyes as you work the colours and images out.

What is coming through?

What is being revealed about your journey?

What is to be released as you complete the image of colours?

What has the Holy Mystery released from your past?

Now take a moment to slowly enter a meditative breath again. This is the past, this is what has brought you to this point. Take a moment to acknowledge the journey. To thank it for bringing you hear, honouring it.

Now take a moment.

Are you ready to release it?

If so, light it on fire with a candle and watch it burn away.

The past is simply the stepping stones to now. Now is the path revealed for the future.

Are you able to watch the ashes fly and enter the now?


It is funny that in Genesis 1 for those of a Judeo-Christian-Islamic belief that the Holy Mystery created Male-Female in Its image. Each tradition, and religions before and after, have used many words, images, and rites to share what the Holy Breath means in each of us. Yet what cannot be lost in translation is that all of us carry that divine spark. All of us, although different (yes we are all unique), yet we are all unified within one river. We just choose to drink from different wells.

Francis of Assisi knew this, when after returning from the Crusades wounded, having his San Damiano moment, and moving into the mendicant life with brothers and sisters—those called to celibacy, those called to family life, all included—would travel back to the Crusades to open peace prayers with the Sultan.

But why on this Good Friday do I reflect on this idea of inclusion, equality. Simple, we tend to focus on what happens today. The oppressive powers of control. Political and Religious, stand united to finally silence in their belief a thorn in their side. Jesus was one of many active “messiahs” at the time. The difference being unlike the Zealots or types like Barabbas it wasn’t acts of terror, or getting those to enter into slaughter as the legions would pour out to silence them. Brother Jesus hit with something deeper: B-E-L-O-N-G-I-N-G.

No more labels.

A new order.

A new community.

Better yet.

A new family.

That was the danger of Brother Jesus, it was what 1200ish years later Brother Francis would tap into—belonging…family. And now 2000 years on this Good Friday, we need to tap into as well. It is not about breaking down separate groups, although in moments they have their time, it is about a family gathering, like the old United Church Hymn “Part of the Family.”

And Brother Jesus knew this was not something to be simply preached, it had to be lived. This is where Levi’s writings in the early 1900’s strike into the heart the Gospel writers were trying to get to. For historically we know that there was 7 women that worked diligently to support Jesus financially (and many others) while the men went forward and preached/healed and worked to craft this new family out of love.

Nothing can be clearer:

Now, many women who possessed much wealth, and abode in other towns of Galilee, implored that Jesus and the twelve, together with the masters from the foreign lands, would thither go and preach and heal.

Aquarian Gospel 105:1

Then will the Holy Breath again breathe on your fires of life, and fan them to a living flame.
Then she will open up the doors again, and you may let her in to sup with you for evermore, or you may slight her once again, and then again.

Aquarian Gospel 105:37-38

The Holy Breath, or Holy Ghost/Spirit is a part of the Trinity in Christendom, that is tied to the ancient ideal of Wisdom, which was also a female. It was the divine feminine aspect coming back. We have seen this moving forward since the early church with the visions/interventions of Mary of Nazareth and the message of hope she brings for those who cannot see how new oppressive powers have twisted her son’s life and teachings.

For Francis, this reminder was seen with Clare of Assisi, in her run from wealth to him. Her surrender of the “carnal” world, to become closer in union with the Holy Mystery. Yet she also took up Francis’ fight for equality. This was a time when women were not allowed their own voice. Religious orders of women were to be sequestered away from the world for prayer only. Clare and her sisters were feisty, they knew the call that Brother Jesus had laid out.

They left their cloister.

They fed the hungry. Healed the sick. Visited the prisoner. Taught and loved. Laughed and prayed. And Clare stood firm that like her soul companion, Francis had written a rule for his Friars, so shall she write one with her Sisters for transfiguration. Two popes actively fought against this woman. A third tried.

Why do I say a Third tried? Because what is truly out of the heart of the Holy Mystery cannot be silenced.

A group of old clerical men were dispatched to the cloister to finally silence this woman, and if they could not heal as they said in Jesus’ name, arrest them and well, do what was done with heretics back in the day.

The men arrived and were welcomed by the sisters with the utmost hospitality. As is with old men, their bodies ached, they had medical issues that their stubbornness would not let them admit to. They came to have dinner, as it was a simple mendicant cloister that gave away that which was not essential, dinner was simple stew and bread.

Clare called the group together in a circle, they joined hands, and she said the blessing.

What happened during the blessing is amazing. As she prayed on the bread arose crosses. As the crosses arose, the old aching men, felt at ease. Their pains vanished, their medical conditions healed.

They were in shock, struck dumb until the could return to the Holy See and report what they had experienced in this cloister of inclusion and belonging. These women could heal. The Pope had no choice but the cede to Clare’s wish and allow for them to leave cloister and continue on with the work Brother Jesus called them too.

(Yes this is the story of Hot Cross buns at Easter as well).

So keep in mind the many things that have happened with women’s rights, civil rights, equal rights—(insert group lacking rights here) …basically human rights. Think of how different our world would be if we had simply continued to live the way Brother Jesus laid out, the way that had gotten him executed, how different our world would be?

To close, take time to meditate on this example from chapter 112:

Chapter 112

The Christines in the home of Mary of Magdala. Jesus calls his disciples, “Little Flock,” and charges them to place their affections on divine things. He teaches them regarding the inner life.

1. And Jesus left the multitudes and went with his disciples up to Mary’s home; and as they sat about the board to dine he said,
2. My little flock, fear not; it is your Father’s will that you shall rule the kingdom of the soul.
3. A ruler in the house of God is servant of the Lord of Hosts, and man cannot serve God except by serving men.
4. A servant in the house of God cannot be servant in the house of wealth; nor in the synagogue of sense.
5. If you are tied to lands, or bonds, or wealth of earth, your hearts are knit to things of earth; for where your treasures are there are your hearts.
6. Dispose of all your wealth, distribute it among the poor, and put your trust in God, and you nor yours will ever come to want.
7. This is a test of faith, and God will not accept the service of faithless one.
8. The time is ripe; your Master comes upon the clouds; the eastern sky is glowing with his presence now.
9. Put on reception robes; gird up your loins; trim up your lamps and fill them well with oil, and be prepared to meet your Lord; when you are ready, he will come.
10. Thrice blessed are the servants who are ready to receive their Lord.
11. Behold, for he will gird himself, and will prepare a sumptuous feast for every one, and he himself will serve.
12. It matters not when he shall come; it may be at the second watch; it may be at the third; but blessed are the servants who are ready to receive.
13. You cannot leave your door ajar and go to sleep, and wait in blissful ignorance of the fleeting time;
14. For thieves will surely come and take away your goods and bind and carry you away to robbers’ dens.
15. And if you are not carried forth, the Master when he comes will not regard a sleeping guard as friend, but as a foe.
16. Beloved, these are times when every man must be awake and at his post, for none can tell the hour nor the day when man shall be revealed.
17. And Peter said, Lord is this parable for us, or for the multitudes?
18. And Jesus, Why need you ask? God is not a man that he should show respect for one and cast another off.
19. Whoever will may come and gird himself, and trim his lamp, and find a turret in the tower of life where he may watch, and be prepared to meet the Lord.
20. But you, as children of the light, have come, and you have learned the language of the court, and may stand forth and lead the way.
21. But you may wait, and think that you are ready to receive the Lord, and still he does not come.
22. And you may grow impatient and begin to long for carnal ways again, and may begin to exercise your rule;
23. To beat, and otherwise maltreat the servants of the house, and fill yourselves with wine and meat.
24. And what will say the Lord when he shall come?
25. Behold, for he will cast the faithless servant from his house; and many years will come and go before he can be cleansed, and be thought worthy to receive his Lord.
26. The servant who has come into the light, who knows the Master’s will and does it not; the trusted guard who goes to sleep within the turret of the tower of life,
27. Shall feel the lash of justice many times, while he who does not know his Master’s will and does it not, will not receive the graver punishment.
28. The man who comes and stands before the open door of opportunity and does not enter in, but goes his way,
29. Will come again and find the door made fast, and when he calls, the door will open not,
30. The guard will say, you had the pass-word once, but you threw it away and now the Master knows you not; depart.
31. And verily I say to you, To whom much has been given, much is required; to whom a little has been given, a little only is required

How different from the world they lived? A house owned by a woman, Peter and the men being guests.  Take time to render this in your journal whether you choose art imagery or writing. Work it out through the heart of Peter and the Heart of Mary of Magdala?

Contemplate what has emerged. What has been shown to you of your Divine Masculine and Divine Feminine? How more complete do you feel?

As one Divine Soul:

Where is the Holy Mystery guiding you next?

Are you ready to step into more unity?