Posts Tagged ‘Jesus’

Clare of Assisi was not the typical “nun”; her sisters and her did not want to stay locked away from the world, as the Poor Clares (an order of Franciscans) they were called to be in the world, caring, healing, praying and living with the poor and in creation. For three Popes she petitioned for this, and they kept saying no. She and her sisters kept doing what they knew they were supposed to do, finally a delegation was sent, to end the disobedience and ensure these “lesser vessels” (terminology of the day) stayed put.

On that Good Friday the delegation to secure the women arrived, and were welcomed in for a simple meal of bread and soup before distribution to neighbours. They were already fuming and the disobedience, and aching from their sores, and pains.

As one sister said grace over the meal, the fruit bread warmed, crosses rose to the top, and the old men sent with righteous anger to silence and lock away, felt their bodies no longer hurt, their hearts feel something strange– was it peace? faith? joy? hope? Love?

A reminder of the day, and the person that was taken to the Cross, how he was viewed on that Friday by society, the same way the Poor Clares were being viewed and being told you can’t. The delegation returned to the Pope, with a simple message, they can, they did.

And the hot cross buns continued to be shared with neighbour, and an easy means of sharing Jesus’ love with those in need at this time.


This Sunday I was invited to preach at Knox Presbyterian Church in Calgary on Mark 6:1-7 (New Revised Standard Version):

He left that place and came to his hometown, and his disciples followed him. On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! Is not this the carpenter, the son of Mary[a] and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[b] at him. Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. And he was amazed at their unbelief.

Then he went about among the villages teaching. He called the twelve and began to send them out two by two, and gave them authority over the unclean spirits.

Here is the service:

Here is the link

The Speaking Notes:

Thank you to Mark and the Session for inviting me to speak today as we continue our journey through the Gospel of Mark.

Ever been judged by your backstory? Your family connections? Where you are from? Had unfair assumptions made about you based on how you talk or dress? Ever let those effect who you are in your day-to-day life? Perhaps in what the Dalai Lama dubbed Job, Career or Calling, or in church-speak vocation, y’know what you do to pay the bills, but also what you do because of your passion and who you are? Ever notice how other’s thought patterns or beliefs about who you are, in certain environments can shape your internal monologue? Or even your ability to do what you know you can do?

This is where today’s passage is taking us in the Gospel of Mark. For it can be seen as a moment in time for Jesus, much like we encounter in our own lives. It is one of the gospel moments, I love to take time in community to say, let’s be Jesus in this moment and ponder what we hear from the chorus of neighbours…or as the catch phrase goes, who’s renting space in your mind and heart? We’ll take some time with the passage, and then some time on what we can tease out for our own soul care and soul work.

Read Mark 6:1-7:

He left that place and came to his hometown, and his disciples followed him. 2 On the sabbath he began to teach in the synagogue, and many who heard him were astounded. They said, “Where did this man get all this? What is this wisdom that has been given to him? What deeds of power are being done by his hands! 3 Is not this the carpenter, the son of Mary[a] and brother of James and Joses and Judas and Simon, and are not his sisters here with us?” And they took offense[b] at him. 4 Then Jesus said to them, “Prophets are not without honor, except in their hometown, and among their own kin, and in their own house.” 5 And he could do no deed of power there, except that he laid his hands on a few sick people and cured them. 6 And he was amazed at their unbelief. Then he went about among the villages teaching.  

It is presented as an external dialogue, where you can see the encouragement loop and the passive aggressive discouragement loop. Those in attendance praising the work Jesus has done, the power of his words, and his healings. The healings which are more to reveal the unwelcome of community, and to push the boundaries of inclusion and belonging. Then you get the snipers, those that do not want to see good or hear change and look for that. They look to what is known about Jesus, and what the scandals are. How he can hardly be a holy man for just look at his family. He was a tradesman, so how could he be “wise” or, we know his family-his brothers, and sisters. This can be a familiar refrain used for esteem or disrespect dependent on the family’s reputation. It is also being able to show that this were children that grew up and alluding to any known shenanigans Jesus and his siblings got up to. Let’s be honest here, who growing up regardless of place in time in history has not gotten up to some mischief. These are the reminder phrases. In case that doesn’t work though, the nay sayers decide to pull out the ultimate reminder.

They name him through the matriarchal lineage of his mother, Son of Mary (not Son of Joseph as was the tradition and practice). This was pointing out that his father truly was unknown, and that Joseph decided not to follow the law and have Mary cast out or stoned. That is Joseph decided family had more to do with than simple biology and was about belonging. But that was the simplest part of the story, see, Mary, well, Mary was the powerful piece of the story that scared the neighbours I think. If you spend time exploring the Mary visions throughout history, historians and Marian Theologians agree that Mary appears more than Jesus to both Christians and Non-Christians, simply because she can share the message of hope and love without centuries of horrendous baggage. Even though in this moment those “who took offense” are trying to turn her powerful yes to God into baggage for her child and derail what is being heard about the place where all belong, where labels do not matter, and the Image of God is beloved in its beautiful and blessed many forms. See Mary was the teenager in a patriarchal society, God decided the way society worked was not right, and skipped over talking to her father, or her betrothed as she was seen as less, in the Roman Empire as a non-citizen in short form she was property. God didn’t care, he went directly to Mary and asked her. The power of shaking the foundations of the systemic wrongs of that era began, with a peasant class, Jewish teenage girl, simply taking control of her own story, because her Creator honoured their beloved creation not the system of oppression created by man. In the hearing those offended were hoping to derail, in the story what is affirmed though for those with open hearts, is that all have voice and belong.

Though what we see in the closing verses, is what is called unbelief and creates disruption in the story as what is normative for a Jesus visit is not as impactful. Which can leave the reader thinking this is about level of belief for miracles or healing, though in other instances we have seen this not to be the case.  Ponder with me for a moment, could this be a story we enter learn through Jesus’ eyes. In this moment and time, where perhaps, he is feeling a bit of the imposter syndrome while, what may have been happening is that the trip had the same results as others, though the re-introduction of the negative monologue of his childhood had let him and perhaps, those around him, to see the outcome differently.

Have you ever had someone thank you for something and you schluff it off as nothing, or perhaps congratulate you on an achievement and you offer up x,y, or z rationales as to why it wasn’t a big deal? Perhaps offering opportunities the seeking more information loop starts, so your reticence holds you back, or simply the “I’m not good enough” or …. I am sure we all have different voices or impulses or feelings, much like was displayed in this short passage that hold us back or create a filter to experiences so we cannot truly experience and know the wonder we are a part of.

For those who watch RuPaul’s Drag Race, he will talk to the queens in short one to one time and call these tracks the saboteur. It is a life coaching tool; I prefer the term gremlins. It creates such a vivid imagery. There are two things that usually spring to mind, one is the World War II idea of a gremlin which is a mischievous imp that is causing an undiagnosable mechanical failure. See the connection with the offended and the soundtrack being laid down? The other is obviously the campy horror movies of the 1980’s Gremlins, which saw things go awry for the mild mogwai if they get wet or fed after midnight, they turn into horrific monsters of terror. Both works, when our underlying mild gremlin is fed a bit, it can create a space of flight, fight or freeze.

As I contemplated the passage of Jesus’ rejection in his hometown, what the commentators and scholars said, and my own background this is where I saw the connections in the why does this matter to us now. Jesus showed what happens when we leave our gremlins alone, we can still do life, but as the last two verses showed it’s more of a “meh” life. Yet, we also noted high tension in Jesus’ community, and is it also possible that the gremlins and “meh” life moment, kept him and his family safe.  And this brings us into the soul work as we have journeyed through Jesus’ eyes, I now ask for a bit of trust to do some care for ourselves.

If you are able grab a piece of paper and a pen or pencil or simply, come back to this talk when you are ready for this practice.

Take a moment to sit up a bit straighter, centre yourself, however you are comfortable, with some deep diaphragmic breaths.

Now as we come out, take a moment to think of what your internal dialogue, feelings or intuitions are, with your pen and paper- draw your gremlin. Give them form. Take time with comic speech bubbles and add the phrases around or feelings that the gremlin uses.

Is the picture of your gremlin clearer?

You know what’s missing? A name. Take a moment and name your gremlin.

In this process, we are praying and acting. We are taking back our story. It is very hard to do any soul work in a nebulous vacuum. Once named however we can truly work with the gremlin.  Say hi to your gremlin using its name. You are meeting truly for the first time. See everything the gremlin has been a part of.

Do you like the gremlin in your life? Do you want the gremlin out of your life?

This is a key question. Just as Jesus pointed out a prophet in their hometown, it is because the gremlin can be the loudest in the most familiar of places because it can be fed after midnight if you will. Are we going to stop feeding it? If you are ready to get rid of the gremlin, the first step is thanking the gremlin. Why? First, it disarms the power, but also it acknowledges that the gremlin has been a part of your journey for a time, and in that time has done what it thought was best.

Once thanked, now it is time. If you are ready, then say goodbye to your gremlin by name. Once you have said goodbye, then destroy the image, simply ripping it up and putting in the compost or recycle bin, or if safe and you have a tin for outside burning is always good for a freedom ritual. I mean Jesus showed an end of the gremlin as he stepped out of the story and began teaching again the neighbouring towns. His own freedom ritual, with the next story being about sending out his disciples two by two.

I do want to take a moment to caution though, this is one moment in time when we are freeing ourselves from a gremlin. After this moment, they have less power. They may return, but now you are familiar with them. You know their words and tactics. By doing that, you can call them by name, and show them the exit sign.

If you chose not to say goodbye to your gremlin today. That is also fine, we have had a long relationship with them. Talk with someone who you trust, set up a time to revisit the gremlin and your decision. These simple things of follow up coffees or teas can aid in the process. For we are interdependent, we need community. If you chose to say goodbye today, take time to touch base with a good friend to celebrate.

For that is the simple nuance, Jesus heard his gremlins internally and externally in this story. Yet he lived into who he was and moved through their voices to continue with his life and teachings. May we continue to be who we are lovingly created to be as well.

Thank you for entering into the story, and the soul work.


For the curious, here is what is happening within Knox Community via the June 2021 Knox’s Binding Threads Newsletter:


The ancient Hebrew story in Genesis reminds us it is not good to be alone. We are created for community, belonging. Created by the spirit, loving one another, as Jesus reminded us to love ourselves, and called very blessed and very good by the loving Creator. Let us go outwards living that love and creating that belonging in our world. Amen.

A vigil Mulling

Posted: April 3, 2021 by Ty in Spirituality
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Mulling. It was a word that when shared from me, would cause those leaders I served under or communities I served in, to respond with an arched eyebrow that would make Spock proud (and a few, I am sure, unintelligible utterings under their breath). For the time of mulling, usually meant, that my mind would be processing through the usual tasks of the job, while mulling many ideas under the surface. Yes, some days I do miss how my mind would work before the downturn, but the rebooting is still wonderful.

This is what happens in the moments of vigil. Taking time to be in the presence of the Holy Mystery. Which, we are in and is in us throughout daily life. Vigil is taking time to unplug and tune in to the quiet soft voice of creation that speaks to us. At Easter, the Vigil night is simple. It is time spent waiting. For some, during c-tine, it can feel like we have been in a constant vigil. There is deep truth in these statements, as there is yearning for life to return to the normalcy of the before times, yet was that normalcy truly what was of benefit for our communal wellness? For our holiness? Or was it simply the same oppressive systems Brother Jesus lived his life against, that took him to Golgotha. Drove his friends and followers into hiding for those 3 days, the vigil time. Where in the First Century they huddled in fear, afraid of being found and added to the next wave of crosses on the Jerusalem road side as a message.

May be an image of text that says "A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of God that does not get under anyone's skin or a word of God that does not touch the real sin of the society in which it is being proclaimed: what kind of gospel is that? Óscar Romero"
Remember, the oppressors of Latin America so feared the love preached by Bishop Romero, they had him assasinated during Mass, while holding up the Holy Host.

That same fear does not exist within Canadian Christianities. But there is still a purpose for vigil. For me, it was taking a moment to begin diving into the new DIana Butler Bass book, Freeing Jesus, I first entered her work back in my Youth Monk days with the Anglican church in Calgary with her work Christianity for the Rest of Us. Freeing Jesus’ introduction brought forward sentiments that I have shared (and shared others who have shared similiarly) for quite a while on the state of Christendom, and the Christianities. She dove right in about the many walking away from the Churchdom due to how the power has corrupted and gutted, yet still have a resonance with the life, teachings, miracles, and Easter Morn of Brother Jesus. Yes, as she aptly points out, many traditionalists will say the church is the body of Christ and without the church you are not a believer…

And that is the crux of the Holy Heresy

The Body of Christ is responding to a cancer. That of Christendom (empire, abuse of power, etc), by exorcising it through leaving. It is not the Body that is not wanted, it is the politicized institution of trauma. This is a moment in time in history where c-tine has forced a stop of the inertial force that was Christendom, and has given space where we can actually go.

As we head towards another celebration of Sonrise, under restrictions, lockdown, online or at a distance…where is the Spirit calling you in the walk to the tomb? When we find it empty? What is the calling being heard you have been ignoring? This vigil night, engage in the conversation of renewal of Hope, Faith, Joy, Peace and LOVE for the Body of Christ lived out to our world? Or do we continue the death march out of fear for taking a step into the unknown?

Do we continue or do we transfigure?

Just like the early community around Jesus, in this time of c-tine, what mullings have arisen in your soul during the vigil of awaiting? Unsure of what is to come?

See the source image

Not fully, as Alberta allows for some in person worship, we take a step not to attend though our congregation follows through on all the i and t’s, with extra care for neighbour. My son has complexities and is high risk, he cannot wear a mask, and sometimes needs to move to a low sensor environment, we do not want to create extra-stressors upon an already tense situation provincially in the viewing of the church by some, or create unnecesary useless conversations for anti-maskers, so we worship, as one seminary prof years ago phrased it, by an inter-stellar conference call, connecting us with our church family via online.

Yet it does cause reflection. In those moments, with a calling renewed (reaffirmed?) to begin forward once more out of what was into what was prepared to be. Some try to get into one’s heart through a negative cycle in the brain (insidious gremlins planted for growth under the guise of, well what do you believe? or Do you really think… )or whatever questions come from anyone’s own individuated story not comprehending that sometimes, and most importantly most times, it should never be driven by “I” but rather “we” especially in the building of church family.

My Nan (my kids’ great granny) who was the one that opened the door back to me in church as an adult (my Mum & Aunty Donna, set it up as a child through baptism, then pre-school, then Vacation Bible School) oh the Matriarchs strength that the faith stands upon. Was giddy to share time with pre-schoolers, her great-grandbabies in church. To teach her non-verbal great grandson how to begin making music sounds with her favourite song,

For as she always taught, children are always welcome with Brother Jesus. More so, church, is to be the place that is free (something that has shaped my ministry in more ways than she could ever imagine). My understanding of community discovery from how my Mum and Aunt shared the faith. This is what I took to my children, as well, as the almost irrelevance of the denomination, for at the heart is the love of Jesus and living that love out.

The strength, even in failing health, when the church pushed against my son, my Nan standing firm and telling the wealthy, “This boy’s love, who he takes Sundays after church with my grandson to those with dementia, and the joy he spreads matters more to our God, than you busybodies. He belongs here more than you.”

The joy in her eyes when we’d come visit her when she would be in lodges and long term care, and J would take her to get “gussied” up for tea time. And the joy of their giggles and sing-a-longs.

As some will try to dissuade us on our new journey, this is what comes to mind. Also a visit in dream scape, where my Nanny has tears in her eyes. She shares the story of her little cousin, who took his life because the world could not accept him for who he loved. How that shame she shares hurts so much, yet the joy in her heart seeing how her tea party partner is emerging into who God created them to be. The love, warmth in the walk. The tears she shares were once of shame, but in this young one’s story, they are tears of Joy, for how Jesus loves them.

And to remind both her great-grandbabies, they stand on the ground of powerful women and elders, cheering them on to build forward.

A reminder that was needed during this c-tine.

A time that we emerge into an important anniversary. A time of celebration for our kiddos. Palm Sunday which as Borg & Crossan (2007) The Last Week pointed out it was not simply a welcoming parade for Jesus, but rather an act of sedition against the Empire. It was blatantly pointing that those who were seen as non-entities had discovered belonging and love. The oppression and oppressors of religion, power, money and empire were being shaken to their core. This is the global sin that killed Jesus, and exposed the fallacy of the corrupt system for all to see in this humble rabbi- servant leader.

It has meant quite a bit to me in the journey, taking Holy Week, as it is laid out (not compressing as some do with Passion Sunday). But it also grew to mean more as the next church we would land in (even their Granny’s strong words, we would not survive the purge of the money holders). But the next would provide some rest, a bit of sancturay, and other challenges. But in the eye before the storm, there was church family, where my son was heard. His passion for his friend Jesus, that Granny taught him shone through. Whether it was nattering during sermons about the baptism of John the Baptist, trying to help when others were baptized, his time finally came.

Palm Sunday, a day when all were shown that we are beloved and blessed in the mosaic and wonderful image of God. Tearing up when told it was time.

A year later, the dancer and joy bringer that was his younger sibling, who was discipled by Granny, Nanny, and brother would be baptized. Twirling and laughing, unbeknownest to us, the last time we would celebrate in church with my Mum as a whole family.

Also Palm Sunday.

Both knowing before, and since, that God, and those in the love, create belonging.

How do you know that you belong?

Where is your courageous safe space?

What empowers you to not let others plant the gremlin seeds of discontent in your soul?

For Palm Sunday, as my children have lived, is the foudnation laid to build forward from. The love in us, connected to the love in you, that connects each of us in what can simply be known as the Holy Mystery some call God. Radicalized in the birth, life & teachings, execution, Cosmic no to the death penalty, and new life of Brother Jesus that connects each and everyone in community through the Spirit.

What is the moment in time, that when you hear it is time, surge of joy overwhelms as you know you are not alone, you are seen, you are connected, you belong?

Sometimes, in some settings, and for some folks, there is a far remembrance of the simplicity of times past. Whether they lived through them or not. Especially being in a historic moment of flux, that has been exacerbated by enforced living of slow, due to c-tine. Now the silence where the loving quiet voice of the Holy Mystery can speak directly, powerfully, through the gremlins and powervangelical cults that have attempted to control our world.

Simpler times, when things were black and white. Whether old Western movie motif of white hats and black hats, or old War Movies where it was clear who was on the side of Angels, (and that lesson we still need to re-learn) Nazis are evil. It was this bedrock that created a power cult movement throughout Christendom, in the mid-20th to early 1/5th 21st Century CE in America (with some echoes in Canada, though more limited due to the mid-20th Century Quiet Revolution in Quebec, and I would honestly say, an action taken in honest Truth and Reconciliation in regards to the atrocious treatment of First Peoples through heretical doctrines, but I digress). This reflection comes out of reading a book that had kernels of genesis with the above song, Kristin Kobes Du Mez’s (2020) Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation that takes the reader through the history of the rise of the Moral Majority (and religious right); the toxic patriarchal masculinity (and ensuing abuse cover ups) that led into conversion from Christ to Trump as the messiah (which we say the outcome with the Capitol Hill insurrection).

It truly is a movement based in a trite irony of WWJWD- What Would John Wayne Do. Not rooted in the Biblical Leadership of applying the Sermon on the Mount, but rather couched in language of war and sports to show what alpha masculinity is about. A faith corrupted by the seeking of absolute power in the land with touchstones in Campus Crusade, Fundamentalism, Conservative Christendom, Focus on the Family (with Franklin Graham’s rampant Trumpism I would have to add Samaritan’s Purse); and many mega-churches and Christian Universities, not to mention the concept of “school choice” which was and is leveraged to perpetuate home schools, private and charter schools designed to teach only the fundamentalist perspective as the new era Pharisees-Sadducees evangelicalism and neo-reformed theology (ala Mars Hill and Willow Creek if you will).

Du Mez takes the reader through the historic roots of the use of religion for pollical power, whether it was Nixon, or Reagan (who many say as a lesser and more problematize Christian candidate compared to Carter, yet in spite of Reagan’s contrariness to doctrine fit a more masculine image). Using the connecting point of John Wayne as chief evangelist to a robust “masculine” form that was responding against the more, I would say, gospel coming world of belonging with equality of genders, and races…this became a lightning rod. A throwback to a mythic time when roles were defined, when men were in charge, when children were silent. This style of command and control was in the political realm as well, as the evangelical vote moved from the Democrats and more liberalized in their approach, to succumbing to not traditional denominatiolism, but rather corporate Christendom movements (ala Focus on the Family, Promise Keepers in the 1990’s). These uber movements became overarching through spiritual communities, dropped the thresh hold of spiritual formation responsibility from the local church, to meeting a litmus test of centralized power. It used heresies such as purity movements, complementarianism, to make everything about the alpha male, and keep women in the second class. Not all bought in, but when it came to the idea of having a winning candidate in an already divided nation, it became easy to coalesce around one.

Why do I personally call out the purity/betrothal movements for heresy? Essentially they removed the equality we are created in the Imageo Dei, but also it again created a narrative of property. In practice it also created a dangerous dating/sexual life world for many within those movements taught that vaginal sex was for marriage, but also that you had to fall into line with the male (imagine what else can happen that is not vaginal, but for not spreading disease still needs health sex positive education?). It also created the same conditions seen in schools with teachers/students; other religious traditions and clerics, sports teams coaches and players that attracted monsters. Complementarianism at its worse is the idea that women are to complement men, the weaker sex who need to be protected, and to take anything the patriarchy puts out, but everything is to be done to keep men happy for we are of the fragile ego and have no control over our emotions or impulses.

It created a code of silence where domestic violence was forgiven, victims were blamed, and sexual abuse of minors and others was covered up for the reputation of the man. It was a world where the love of power and money allowed for monsters to hide, and be elected to highest office. A shell game. A game of distraction. Yet one that began to crumble after 2016 thankfully. As a piece of Christendom that always spoke snidely of those Christianities that took care to protect after seeing the devils in our own pews and pulpits, was now revealed for the Satans they were hiding behind the light shows and sound stages.

Du mez’s book walks through the specifics that happen when agency is lost, but also from my reading what happens when fear is injected into life at such a deep level a false narrative becomes held as truth. The false narrative being the “persecution of the church”. Never true in North America. Yet perpetuated with every change, that it is an attack on religious freedom. As you continue to remove outlets for other learning and messaging (the importance of moving away from public schools), and the locking in of one political party where you are to exist, one body your are to be apart of and one person who speaks…

Dash in the challenges of life on top of that, as well as chasing the false capitalist narrative of want…

And you have a meta-narrative of a cult like structure founded not on Jesus’ teachings, love, and victory over death, but rather on the love of money, power and rape (to be less blunt, one’s own sexual gratification regardless of consent or pleasure or legality of one’s partners).

Now it is a moment of disruption. Could this be one so many churches (and other organizations) are against distance to protect neighbour? Because it disrupts the abuse, allows space for truth to emerge, for light to shine into the darkness and confuse it? It also allows for a pause to evaluate the course of life in light of one’s actual faith. See one may approach a work like Jesus and John Wayne as a tomb about separation of church and state.

But see, for me this is an impossibility. What is needed is a separation of control of state by church or corporation.

For healthy politics, and communal life, what is needed is one to honestly live their belief system. Not veil it behind false masks or iconography. Rather, be who you truly are, let the world see one’s true self. There are many things that I can tell you I have come to through discernment based on my core values, which have been shaped by how I was raised, my life experience and my beliefs. From fully funded Public School to Universal/Public Health Care to Harm Reduction to recovery continuum of care to Homes as a human right to Universal Basic Incomes to Pharmacare to action needed on climate change to healthy sexual education to full coverage of contraceptive to being pro-choice to….the list can go on and on…but there is nuance, understanding and discussions that have happened. It is not a quick tweet understanding of the topic, it has been a journey or learning and understanding. It is in learning, discussion and growth that we disrupt and interrupt the consumerist mindset of life that is settling in, but also the dualistic thinking (for my side to be right, the other has to be completely evil) that still perpetuates the worst Christendom has to offer in the political arena.

I encourage everyone interested to pick up and read this book, but then reflect on your own political situation where you live and honestly ask, who is your nation’s John Wayne archetype/narrative that Jesus has been tied to?

How do we complete the Quiet Revolution, and get back to or achieve Sermon on the Mount style leadership?

Yes that awkward day for all those with a British (or naughty sense of humour), so get the giggles out before we move on to the rolling thoughts of this Sunday, as dusk settles in (or is it possibly more rain?).

Image may contain: text that says "So in retrospect, in 2015, not a single person got the answer right to "Where do you see yourself 5 years from now?""The first thoughts wrestling through during this is what grows out of the memories tab at Facebook, a reminder of my own meandering journey over the last 3 years connecting to the satirical meme to the left in regards to the grand concept of life planning/goals of the “5 year plan”. For it is definitely not unfurling like I pictured the last few years would’ve been. Although, I was never one to really plan, just follow the path to live out the mission of making my own corner of the world a little better, one act of kindness at a time.

During C-tine as Alberta’s government and health minister continue to attack our medical community, and the fabric of public-universal health care in my province. It reminds me, that during the time I was down,  as I was going down, and going through PNES-PTSD- the diagnosis, and the phased healing– that the private medical practitioners the insurance company wanted to send me to, to get me off the LTD claim faster, refused to accept the referrals as the complexity of what was happening (the idea that it was not a simple cause and effect solution) led them to decline, while the public system rose to the challenge. Yes, reflecting back on some Facebook memories, there was nervousness, and some trepidation into the unknown once the path and treatments started…but the system supported through to the best outcome, and a year after the feelings of trepidation have me back in the field and now working from home, serving the next generation of practitioners to grow their knowledge base.

It does lead one to pause, and consider the wisdom that guided many, spear header by (Pastor) Tommy Douglas, leader of the then named CCF to take up the struggle for universal health care, the concept that no one should have to choose between money and health…

And it makes one wonder, how any government can look at the history of medicine, and decide that it as a for profit endeavour is ethical, let alone moral.

But as we segue way, the announcement has been made by our illustrious premier that June 1 places of worship (with precautions) can re-open. It did make me wonder what this would look like? Would the mega-churches, or mid to large size churches take the risk? Yes, it is a risk assessment and liability. As one church, Living Spirit United, here in Calgary shared that just before the shut down they were following guidelines about 40 in attendance, and still 24 became ill, and 2 died.

Will this serve as a prophetic warning to places of worship? The very nature of closeness that comes with a “faith family” (regardless of religious stripes), is connection, embracing, how do you stop children from touching? Who will turn away the extra’s that turn up that are not allowed in due to restrictions who will turn them away? Will they listen? Will people wear masks (as we are already seeing the direction from the Federal Chief Medical Officer Doctor Tam going unheeded already).

From my sociological tracking of churches though, it again is creating poverty as a petri-dish. I don’t want to make a blanket generalization, and I won’t. But what I do see is those that will jump back into opening are those that may not fully understand the implications, or are able to leverage “spiritual language” to convince in a populist movement because what is being heard is not, with precautions- but “open as normal”. The other plausibility, is smaller to mid-size congregations who have been struggling financially before this time, and were unable to adapt a method of donation stream during, re-opening and welcoming back the congregation for both donations but also re-connecting with what has created a mass shut in situation. The third point, is the confusion of church/worship with the building, not the spiritual practices and connection with the belief system and members that can happen without the physical building until things are in a safer situation.

But all these musings will fall I do not want to say on deaf ears or hardened hearts, but I would say driven by a fear or better anxiety, of necessity for what worship/ritual is to them and tied to a specific holy space and time.

I am not sure what my church (yes I am switching to my own faith background from the meta) will decide on re-opening. But as a family unit we have looked at who we are, the health needs, and our own connectivity to people and faith. Really it is tracking numbers, that is not only infection/recovered/new, but total daily tests (are Albertans seeking out testing when exposed even asymptomatic, or when feeling ill, or not) to see what is happening over the summer before choosing possibly by late summer or fall to make a choice to return.

Why? Well, the letter from Paul of Tarsus to those in Colossae was touched on today in the service, and the words of what it’s all about hit home (Colossians 1:15-20, The Message):

15-18 We look at this Son and see the God who cannot be seen. We look at this Son and see God’s original purpose in everything created. For everything, absolutely everything, above and below, visible and invisible, rank after rank after rank of angels—everything got started in him and finds its purpose in him. He was there before any of it came into existence and holds it all together right up to this moment. And when it comes to the church, he organizes and holds it together, like a head does a body.
18-20 He was supreme in the beginning and—leading the resurrection parade—he is supreme in the end. From beginning to end he’s there, towering far above everything, everyone. So spacious is he, so roomy, that everything of God finds its proper place in him without crowding. Not only that, but all the broken and dislocated pieces of the universe—people and things, animals and atoms—get properly fixed and fit together in vibrant harmonies, all because of his death, his blood that poured down from the cross.

What does it come down to?

Living out the life of love of self, neighbour and God–that the life, death, and resurrection of Brother Jesus laid out as a road map for all of us. So yes, being in a building with others is a wonderful additional experience, but I do not think it is a calling at this time to partake in.

Rather it is a calling for care and kindness of other by distancing, by doing things that encourage corporate health.

Take time, we are still in the precautionary stage, we are easing some restrictions to aid our neighbour…take the lead of that sentiment…choosing actions of kindness and economy that aid others. For we all deserve to be healthy, cared for, and belong.

Sunday Song- Brad Paisley’s Me and Jesus

Hi-Jacked Faith

Posted: April 18, 2020 by Ty in Spirituality
Tags: , , , , , ,

Hope wins

Is the shattering truth of the empty tomb

and the new life,

celebrated a scant few days ago

the blood over doors

the exodus of the persecuted

a false regime propped up on religious eyes


Religious oppressors

Empire dehumanizing

2,000 years ago give or take a few years

depending on your historical lens

Constantine’s swords sleighed

bastardizing Brother Jesus’ words of the Kingdom being near

not sword and steel to rule all,

but a transfiguration of the world

true belonging due to simply being created

in the wonderful mosaic image of the Holy

Sacredness breathed in



Love wins

We continue to miss the mark

our corporal sin,

bastardizing love with qualifiers

to sink into our own badge of “sinful” forgiveness honours

to create dissent,


contrary to the words, and life lived, lost, and resurrected

Still today

horrors cloaked in a faux cross

to pacify the masses, like an opioid

so they will believe they do note

deserve equality, equity, justice

health care, belonging

affirmation of inherent worth

for being human.

We allow too many,

as the quiet revolution speaks from the whispers to the shouts

the empire of the faux cross rattles as the embers burn away the  crucifixion wood

dominion to destruction of creation

like our neighbour

that we were blessed to inherit, to curate, cultivate, care for

to serve and live in cocreation with the Holy.

Willing to succumb to the absolute evil

that the sacred writings of those on the journey spoke of

greed in the lust after money

the lust after the matarial

the lust of defining our worth based on bank accounts, belongings owned, that has always led astray.

Mixing up material belongings and money, with values and belonging.

For the kingdom as Brother Jesus said, is near…

we can touch the thin space.

We simply need to throw off the yoke and shackles of the Empire

The faux cross we clamour to,

and stand in the margins,

with the labourer who taught us through living


Hope Wins

Love Wins

Are you willing?



No photo description available.

From DC Comics Facebook Page Captain Carrot

Ah the joy of Easter, my children even in their tweens and teens waking up to see what the Easter Bunny has left. Many decry us for “commercializing” Easter, but really it is the joy of the new, the love of discovery and mystery, and as my Mum always said, as long as you believe they will come (whether it was Santa or the Easter Bunny), and much like the early church, our family functioned and had its soul because of our Matriarchs.

We are entering into the unknown, we are living the unknown, as I have been sharing during this Holy Week. Our current times of social distancing, the anxieties, and fears some or all of us may be feeling at different moments is exactly how the friends of Brother Jesus were feeling up until the morning. The morning the women would go to show their love for their friend, son, (possibly) husband, and teacher. The one who showed them the way of radical love in shattering the principalities, the oppressors, those that put land and money ahead of people. They believed, they lived, the finally belonged affirmed in being a full person.

Saturday evening, when the Sabbath ended, Mary Magdalene, Mary the mother of James, and Salome went out and purchased burial spices so they could anoint Jesus’ body. 2 Very early on Sunday morning,[a] just at sunrise, they went to the tomb. 3 On the way they were asking each other, “Who will roll away the stone for us from the entrance to the tomb?” 4 But as they arrived, they looked up and saw that the stone, which was very large, had already been rolled aside.

-Gospel of Mark 16:1-4 (New Living Translation)

No photo description available.Then they were crushed by defeat. Are you hearing or seeing parallels in your own journey of life? Belonging? Love wins? Shattering glass ceilings? Affirming human rights? Decolonizing your country, and your own soul? Renewing, rebuilding, reconnecting, resurrecting a new and healthy self and community?

For all this was rolled into the women heading to the tomb. They were honouring the loss, grieving. Thinking that they had been defeated, was it all for nought? The same question can echo through our whole being during times of dissonance, times of disconnect, times when we feel defeated, those 1 step forward 2 steps back time…yet…

When they entered the tomb, they saw a young man clothed in a white robe sitting on the right side. The women were shocked, 6 but the angel said, “Don’t be alarmed. You are looking for Jesus of Nazareth,[b] who was crucified. He isn’t here! He is risen from the dead! Look, this is where they laid his body. 7 Now go and tell his disciples, including Peter, that Jesus is going ahead of you to Galilee. You will see him there, just as he told you before he died.”
8 The women fled from the tomb, trembling and bewildered, and they said nothing to anyone because they were too frightened

-Gospel of Mark 16:5-8 (New Living Translation)

See the source imageThe Universe, the Infinite Holy Mystery that all is in, and is in all, shook the status quo even furtherr than Brother Jesus. For they said… NO! To his death. NO! to the oppressors winning! NO! to the normalcy that society allows and builds rationales around for why all are not equal, all are not taken care of, all are not valued.

Easter Sunday, the Empty Tomb is the beloved Creator shaking the world and whole universe, all of creation with their:


And fear is a response in the grief cycle. It shook the women to realize that they had prepared themselves to mourn, to honour, and what were they handed?


We are walking towards the empty tomb during this pandemic, we are expecting and desiring a return to the old status quo when we emerge. Just leave this time in the tomb. Same as the Empire and their apologists desired when they killed Jesus of Nazareth. And the resounding answer that this story would end, was simply, No.

Then they briefly reported all this to Peter and his companions. Afterward Jesus himself sent them out from east to west with the sacred and unfailing message of salvation that gives eternal life. Amen 

-Gospel of Mark 16:8 (New Living Translation, shorter ending)

They moved through the fear stage, and continue co-creating a new way of life. One that included everyone, brought everyone along, where resources were shared equitably, and when a need was heard of, it was filled. Where purpose and belonging were not tied to monetary means or whether or not one was a “citizen” of the Empire. More so, it was tied to one’s own inherent worth, gifts and talents being shared.

You belong because you are.

Let that settle in, as this morning Pope Francis used Easter Sunday to launch a new resurrection in the world, a clarion call that echoes these sentiments– #popeforubi. UBI is Universal Basic Income, yes my Trekkie brethren, we are one step closer to the Utopia of Star Trek.

To recap, for the simplicity of message as we find in the writings of John-Mark (in the Gospel of Mark), whose family owned the Upper Room, discipled by Peter and Paul, who recorded the stories of Peter for his gospel as tradition told us, written for an Empire audience of the Romans, yet simply what are we seeking today? My reflection Facebook after Resurrection Sunday service online:

Almost 2,000 years ago (just shy 12 yrs give or take) the empty tomb gave the friends a choice to radically continue the journey of love to transform their world. To throw of the chains of Empire, persecution, colonization, dehumanization cloaked and hidden in the name of God…the message was clear, whether they believed with word, seeing, or touching, Brother Jesus was alive, and the command of the whole heart was clear, love as he loved (and loves) us.
Will you be a part of the resurrection, co-creating the world today, and forward from this time in the tomb to the new resurrection day? Will you live out love? Allow for authentic belonging because we all have value for simply being?
Will you step out of fear into hope? And love as if each moment of each day is Easter Sunday?




See the source imageHoly Saturday. The day of awaiting. The day of the unknown in Holy Week. When the gospels tell us the men huddled in fear, the women planned how to honour their friend, possible husband, and son through the cultural norms. The day of silence, of unknowing. The day when the Empire and the Oppressors were searching for those who were seen as “co-conspirators” with the messianic rebel Jesus of Nazareth.

The three days in real time, that those who were called friends at a dinner in an upper room, were grieving, experiencing anger, fear, anxiety— trauma of the crucifixion, as the powers to be tried to destroy (and appeared as they had succeeded) in snuffing out hope for being and belonging for all.

In Peter and Mary Magdalene’s mind and hearts I can only imagine the racing, of their love, and calling others into the life had now placed them at risk. Risk of torture, risk of death, and how far would the ripples extend? Would it just be to those that were part of the followers? Those that celebrated on Palm Sunday at the Triumphal Entry? Or would all connected to them made to be an example for the Empire on why you did not think outside the box? Or challenge the norms? Would all be lost simply by a choice they had made to be different? To be heroic in their own time?

These are themes that echo as I read the follow up companion to the Heroes in Crisis mini-series that touched my journey during my own struggles with PTSD. For those who may not know, Heroes in Crisis was a 9 part series about what happens when super heroes need help, the journey of Sanctuary, PTSD, and psychotic break, followed by murder mystery in the realm of healing for those that have answered the call to be heroes. It is now available as a trade paper back and I encourage you to read it.

The second volume, touches on the ripple effects out of that series, much like Holy Saturday. It is the follow up to the deaths. The follow up to the impact on the heroes left behind. Sound familiar in our own world? As we struggle in a pandemic? Watching those who continue to serve, and knowing the dangers, those that will fall ill and may not recover. Just like the journey of mental illness and health, physical health is the same, intertwined together and should, as our Indigenous brothers and sisters keep reminding us, be viewed through the heart lens of Wellness (ala the Medicine Wheel) for all pieces need to come out the other end together).

The same thoughts in the grieving process I can imagine Peter and Mary Magdalene, probably Mary of Nazareth, Jesus’ Mummy reflecting on, I too have held in my own journey and through the darkness to healing into the light anew. Knowing the pain and heart ache that can, and sometime does happen is it right to equip, encourage and prepare others to serve?

This is where we are in Heroes in Crisis: The Price. Oliver Queen, the Green Arrow reacting in anger towards the Justice League for failing his friend who has died. Wrestling with no matter the money he had, he was unable to save his friend. Think of our own responses in loss? How many times does Oliver’s sentiments echo in our own soul? Change out money with other skills, talents, privileges and resilience we have that came to naught when death finally came. Some may say why bring up these hard discussions, can you not read the room with what the world is going through right now?

Yes, I can, and that is why we should be talking about wellness. It is important, especially now. Understanding the cycle storms of grieving and change is important (google U Theory or Kubler-Ross’, also previous writings of mine show these) to know that normal things happen during these times of transition.

For Holy Saturday it is usually a day of contemplative prayer and practiced silence for hearing the Holy Mystery speak to us, as they did nearly 2,000 years ago to those hiding then.

The story unfolds more into the tale of Batman and Flash. Those who raise the question through the story of Gotham and Gotham Girl, about the appropriateness of encouraging and equipping others for the life. The life that can cost so much, that the meta-myth is that they choose to be heroes to protect their loved ones, yet it is their loved ones that continue suffering as a result of the choice.

“I’ve dealt with too many unsolved cases in my life. You and I have so many mysteries as it is…I can’t afford your lies anymore.”

-Barry Allen, The Flash

In the ruins of the Flash museum, still grieving the loss of his nephew and returned friend, Wally West, from Heroes in Crisis, Barry confronts Batman. It echoes the truth in human services, the many times we are left with the unknown, the incomplete, the loss and we create our own narratives to push us through. To be able to continue to function, the ideas “we can’t save them all” or “it’s their choice” or (insert your favourite here). All are truthie, yet all remove the humanity from the equation in the journey, the connection, the intimacy of the journey of healing, and the most importantly that to do the work well, one must see each person as having value for simply being human. Inherent and intrinsic value and worth.

When things are left a mystery, when we are unable to have healthy closure, or when we experience loss of life-

It takes a toll.

And this is the challenge for as the heroes left behind continue answering crisis after crisis, while trying to solve the death of their friends the truth of the situation echoes out. The work never stops, and neither does one’s own life and challenges running parallel. Yet in our own world of service we continually hear the false mantra of efficiency from neo-liberal governance “DO MORE WITH LESS” and we are left broken, for the impossibility and implausibility of it all.

Like Green Arrow’s question in anger at his friend’s funeral to the Justice League, “Where’s Batman and Flash, did he not matter enough?”

The truth was, he mattered, and the work was to find the killer. In the work, they could not let themselves pause, to feel the pain of loss.


Unable to be with their own humanity.

As we await the new, in the darkness and the uncertain. We are in the house, like the first Holy Saturday, what world do we want to emerge in to? What are you hearing from the Holy Mystery?

Are we going to affirm our value in simply being?

Affirm and live into our collective value of being humanity?

What did you learn from that?

-Dr. Finn, The Orville Season 1, Ep. 2 “Command Performance”

See the source imageThe episode Command Performance, finds the second officer brooding an egg (a single gender species reproductive practice-do not ask I do not want to digress right now); and the Captain and first officer trapped away from ship, leaving Lt. Kitan Alara, the Security Chief in command for the first time. Her first actions lead to a disastrous explosion that harms the ship and crew.

The quote is a rebuff by the ship’s doctor when she attempts to get out of command based on the error. It opened up thoughts on this blustery Good Friday in Calgary as we continue the cycle of non-spring weather with another snow flurry (and parts of Southern Alberta awaiting or receiving upwards to 20 cms). It is a weekend in North America where a hashtag to end the shut down is beginning to pick up moment (dumb asses, as Red from That `70’s show would say); where some mega churches have been pushing for congregating together to celebrate for “the blood of Jesus” will protect you if you have the faith (dumb ass), the Yellow Vesters movement in Alberta is planning a gathering this weekend to promote the “fake news” of the pandemic not being real (may they all receive the $1,200 fine a piece and hopefully 6 months a piece in remand if they amp up the aggression issue), see my thoughts echoing Red on the first point of the hash tag. Now, some may say the fines aren’t a reality, but they are and I am proud of the Calgary Police Service for the news of two handed out this week (read here), for one being symptomatic and breaking the health order of quarantine, the other to the nefarious Street Church in Calgary that uses the offering of free food for those in need as a way to peddle a toxic gospel message, verbally and emotionally abuse individuals and waste our courts and politicians time in faux outrage of non-existent oppression. Yes, I have had my run ins with them and their hatred formula, and on this Good Friday as we reflect on the different stories of Jesus, Pilate, Caiaphas, Peter and Judas, I would say the “preacher” of this movement falls into the category of the religious oppressors out to kill hope, peace, joy, faith and love.

I akin it in Canada to a unified Team Canada across 9 provinces, 3 territories and our Federal Government in working together to accomplish the impossible of flattening the curve, and ending the pandemic–then you come to my home province where our Premier’s insecurity is on display with him taking over the Chief Medical Officer addresses, where nearly 1/4 of lay offs during the pandemic were executed by a Saturday press release/tweet of public school staff and education assistants (for those most vulnerable of our exceptional children); a health minister that is breaking privacy rules to personally bully doctors and health professionals, cancelling agreements that is driving doctors out of our rural areas, an authoritarian power grab by-passing the elected Legislative Assembly by the Premier…and the list goes on as ideology outstrips common sense and compassion for fellow neighbours and citizens.

Yet it is driven and some faithful are having the scales fall away from their eyes like Paul in Damascus, but others are doubling down in the creation of a assertive eugenics movement that can see the least of these not make it through the pandemic not because of natural virus progression but rather advert government interference to strip the supports necessary for life to continue. This attack on the elements of kindness, hope, peace, joy, faith and love at the heart of the Holy Week journey.

For it is the drive to kill these key elements of human spirit that is the crux of the Good Friday story. It may be missed, and lost within the drive to maintain the normal, the hierarchy, the patriarchy, the institutionalization, the colonialism, the system that exists, the empire, the capitalism… Yet what is missed within the story is that the oppressive powers truly were afraid of what happens when the people understand kindness, their inherent worth in simply being (Imageo Dei) and belonging, here these words anew with that lens:

John 18:1-19:42 (The Message):

18 Jesus, having prayed this prayer, left with his disciples and crossed over the brook Kidron at a place where there was a garden. He and his disciples entered it.
2-4 Judas, his betrayer, knew the place because Jesus and his disciples went there often. So Judas led the way to the garden, and the Roman soldiers and police sent by the high priests and Pharisees followed. They arrived there with lanterns and torches and swords. Jesus, knowing by now everything that was coming down on him, went out and met them. He said, “Who are you after?”
They answered, “Jesus the Nazarene.”
5-6 He said, “That’s me.” The soldiers recoiled, totally taken aback. Judas, his betrayer, stood out like a sore thumb.
7 Jesus asked again, “Who are you after?”
They answered, “Jesus the Nazarene.”
8-9 “I told you,” said Jesus, “that’s me. I’m the one. So if it’s me you’re after, let these others go.” (This validated the words in his prayer, “I didn’t lose one of those you gave.”)
10 Just then Simon Peter, who was carrying a sword, pulled it from its sheath and struck the Chief Priest’s servant, cutting off his right ear. Malchus was the servant’s name.
11 Jesus ordered Peter, “Put back your sword. Do you think for a minute I’m not going to drink this cup the Father gave me?”
12-14 Then the Roman soldiers under their commander, joined by the Jewish police, seized Jesus and tied him up. They took him first to Annas, father-in-law of Caiaphas. Caiaphas was the Chief Priest that year. It was Caiaphas who had advised the Jews that it was to their advantage that one man die for the people.
15-16 Simon Peter and another disciple followed Jesus. That other disciple was known to the Chief Priest, and so he went in with Jesus to the Chief Priest’s courtyard. Peter had to stay outside. Then the other disciple went out, spoke to the doorkeeper, and got Peter in.
17 The young woman who was the doorkeeper said to Peter, “Aren’t you one of this man’s disciples?”
He said, “No, I’m not.”
18 The servants and police had made a fire because of the cold and were huddled there warming themselves. Peter stood with them, trying to get warm.
The Interrogation
19-21 Annas interrogated Jesus regarding his disciples and his teaching. Jesus answered, “I’ve spoken openly in public. I’ve taught regularly in meeting places and the Temple, where the Jews all come together. Everything has been out in the open. I’ve said nothing in secret. So why are you treating me like a conspirator? Question those who have been listening to me. They know well what I have said. My teachings have all been aboveboard.”
22 When he said this, one of the policemen standing there slapped Jesus across the face, saying, “How dare you speak to the Chief Priest like that!”
23 Jesus replied, “If I’ve said something wrong, prove it. But if I’ve spoken the plain truth, why this slapping around?”
24 Then Annas sent him, still tied up, to the Chief Priest Caiaphas.
25 Meanwhile, Simon Peter was back at the fire, still trying to get warm. The others there said to him, “Aren’t you one of his disciples?”
He denied it, “Not me.”
26 One of the Chief Priest’s servants, a relative of the man whose ear Peter had cut off, said, “Didn’t I see you in the garden with him?”
27 Again, Peter denied it. Just then a rooster crowed.
The King of the Jews
28-29 They led Jesus then from Caiaphas to the Roman governor’s palace. It was early morning. They themselves didn’t enter the palace because they didn’t want to be disqualified from eating the Passover. So Pilate came out to them and spoke. “What charge do you bring against this man?”
30 They said, “If he hadn’t been doing something evil, do you think we’d be here bothering you?”
31-32 Pilate said, “You take him. Judge him by your law.”
The Jews said, “We’re not allowed to kill anyone.” (This would confirm Jesus’ word indicating the way he would die.)
33 Pilate went back into the palace and called for Jesus. He said, “Are you the ‘King of the Jews’?”
34 Jesus answered, “Are you saying this on your own, or did others tell you this about me?”
35 Pilate said, “Do I look like a Jew? Your people and your high priests turned you over to me. What did you do?”
36 “My kingdom,” said Jesus, “doesn’t consist of what you see around you. If it did, my followers would fight so that I wouldn’t be handed over to the Jews. But I’m not that kind of king, not the world’s kind of king.”
37 Then Pilate said, “So, are you a king or not?”
Jesus answered, “You tell me. Because I am King, I was born and entered the world so that I could witness to the truth. Everyone who cares for truth, who has any feeling for the truth, recognizes my voice.”
38-39 Pilate said, “What is truth?”
Then he went back out to the Jews and told them, “I find nothing wrong in this man. It’s your custom that I pardon one prisoner at Passover. Do you want me to pardon the ‘King of the Jews’?”
40 They shouted back, “Not this one, but Barabbas!” Barabbas was a Jewish freedom fighter.

The new hope being born through these times, if we let the old oppressive regimes die, and the awaiting resurrection– new birth– is being seen in the assertion of public education, universal health care (including mental health, dentistry, optometry and pharma care a truly holistic approach) and a guaranteed universal/basic income are the policy pieces. At the community level we are realizing the true value in simply being, understanding that every role in our society matters and should be able to have a living-thriving wage.

Wow, true belonging.

Currently though as you can see, the globe is in the struggle of Good Friday. The fake trial, the assertion of the old that destroyed and continues to destroy so many, and the new standing there, scourged, beaten, crucified as the old cheers wins or so it seems. But how much longer can it limp along, using catch phrases, and tweet politics/religion to stop the blessing of the gifts?

In our Good Friday where are we choosing to stand?

With the old– or

with the gift of being, belonging, hope, peace, faith, joy, and the most precious, LOVE?

You are the jury of the soul for yourself and community,

how do you cast your vote?