Posts Tagged ‘Jesus’


Have you danced with the devil in the pale moonlight?

-Joker (as portrayed by Jack Nicholson in 1989’s Batman)

There are many catch phrases in Christendom that have grown out of the Pauline, Johannine, James’ and Jesus’ schools of ancient thought (to name but a few, but each of the original 11 surviving men, and 7 women established their own mystery schools and so began the cult of saints).  But I digress. The opening quote does tie into a spiritual practice/discipline. For there are two catch phrases that seem to resonate around again and again within Christendom—that of John 3:16, but also of “Remember who you are.”.

Over the past few weeks in church our minister is doing a series on the Letter to the Church in Ephesus (also known as Ephesians). It was written by a student of Paul’s.  In the early chapters of the letter Pseudo-Paul spends time getting the hearers to remember who they were, what they have come through and who they are now. It is deeper than just what we in the 21st century think of when we hear remember. For it is the pilgrimage.

The struggle between shadow and self; the unity of anima/animus; yin/yang. Both sides of a coin. The pieces that need to find unity for completion, and those parts we need to work beyond (ala Cosmic Christ moving beyond Ego).  Or as Levi reminds us in the Aquarian Gospel:

  1. The living waters always leap and skip about like lambs in spring.
    8.The nations are corrupt; they sleep within the arms of death and they must be aroused before it is too late.
    9. In life we find antagonists at work. God sent me here to stir unto its depths the waters of the sea of life.
    10. Peace follows strife; I come to slay this peace of death. The prince of peace must first be prince of strife.
    11. This leaven of truth which I have brought to men will stir the demons up, and nations, cities, families will be at war within themselves.

Aquarian Gospel 113:7-11

The war within. The eternal struggle between angelic and demonic ways. The stardust and chakra sludge. Giving in to the easy journey of selfishness and independence instead of striving for selflessness and interdependence. Now before you say how does the Joker show us this? Think back to any portrayal of Batman-Joker you have seen; or Superman-Lex Luthor, Wonder Woman-Ares; heck even Captain America-Red Skull, (Robin Hood-Prince John/Sheriff of Nottingham) and what you see in these tales that keep going over and over again that become our archetypes to show that unity means wrestling with the darkest pieces of ourselves manifested. And yes, in those instances as noted above the darkest shadow self, is our greatest strengths twisted when we are at our most lost in the wilderness of our interior castle.

  1. And Philip said, Must men and women suffer in the flames because they have not found the way of life?
    14.And Jesus said, The fire purifies. The chemist throws into the fire the ores that hold all kinds of dross.
    15. The useless metal seems to be consumed; but not a grain of gold is lost.
    16. There is no man that has not in him gold that cannot be destroyed. The evil things of men are all consumed in fire; the gold survives.

-Aquarian Gospel 116:13-16

Let those words resonate as you begin or continue your pilgrimage to the sacred heart within you. To get to gold the fires must burn away the crud and sludge, that which stops the shine and shimmer. So is the pilgrimage to our interior castle to live out of it. The crap must be burned away, a purgatory if you will (and yes there is some Roman Catholic theology around purgatory as this type of thing) that only leaves the truly good, very blessed creation continuing to live forward. Also, sometimes the sludge we have built up that has been cast on us is not due to our own actions, but the abuse of others, but in the process we also need to allow the purging of this crap to be able to shine forward as we truly are.

  1. Go forth and take possession of the unclean quadrupeds.
    20.And they, and all the evil spirits of the tombs went forth and took possession of the breeders of the plague,
    21. Which, wild with rage, ran down the steeps into the sea, and all were drowned.
    22. And all the land was freed of the contagion, and the unclean spirits came no more.
    23. But when the people saw the mighty works that Jesus did they were alarmed. They said,
    24. If he can free the country of the plague, and drive the unclean spirits out, he is a man of such transendent power that he can devastate our land at will.
    25. And then they came and prayed that he would not remain in Gadara.

-Aquarian Gospel 118:19-25

An ancient story of Jesus casting out the torments of Legion into the unclean animals, showing that even when we take this as a story of the pilgrimage we can be like the people of Garda standing on the precipice of unification with our Cosmic Christ only to push back and away.

But is this the point there is two paths to choose, and we must contemplate which one as we literally/figuratively and allegorically dance with our own personal devil in the moonlight?

  1. And Jesus said, We cannot look upon a single span of life and judge of anything.
    27.There is a law that men must recognise: Result depends on cause.
    28. Men are not motes to float about within the air of one short life, and then be lost in nothingness.
    29. They are undying parts of the eternal whole that come and go, lo, many times into the air of earth and of the great beyond, just to unfold the God-like self.
    30. A cause may be a part of one brief life; results may not be noted till another life.

-Aquarian Gospel 114: 26-30

The role of life and decisions. The build up of karma when we choose the path of selfishness/ego for this life, next life or past lives… BUT when we choose the path of angelic/Cosmic Christ and living into and out of L-O-V-E (Dharma) our selves and our localized world transform for the better. Much like the pebble in the pond creating cosmic ripples through the stardust that connects everything into the Holy Mystery and the Holy Mystery into everything.

Today, as we celebrate the giving of sacred life with those who are our mothers; grandmothers; crones whether by birth, choice or tribal roles given. Take time to decide if you are going to choose the path of light or dark?

At this moment in time, will you choose the path of the hero or the villain? What will you need to do to be able to change direction of your path. To be able to become your own Batman/Superman/Wonder Woman?

Are you willing to dance in the moonlight?

 

 


Mendicant. It is Latin, and as such appears to hold airs of awe-ness. Yet when the word is translated it means open hand or to be more abrupt how it was used back in the 13th century for Francis of Assisi and his circle of friends—pan handler, beggar. That which we attempt to continually criminalize today. Those that seek a share of blessings of others, and then continue to spread out from there.

For Franciscans Mendicant is a call to remember where the blessings and possessions flow from. The Source of the Holy Mystery that will continue to provide, given that the flow is continued within the blessings to continually move out and not store up.

The teaching of the Exodus Story as the people wandered, Quail and Manna was sent each day to be gathered, on the 6th day, there was more so an extra portion could be gathered. When there was attempt to horde, it rotted.

In Acts 5:1-10 the physician Luke recounts this tale of the early church:

Now a man named Ananias, together with his wife Sapphira, also sold a piece of property. With his wife’s full knowledge he kept back part of the money for himself, but brought the rest and put it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.”

When Ananias heard this, he fell down and died. And great fear seized all who heard what had happened. Then some young men came forward, wrapped up his body, and carried him out and buried him.

About three hours later his wife came in, not knowing what had happened. Peter asked her, “Tell me, is this the price you and Ananias got for the land?”

“Yes,” she said, “that is the price.”

Peter said to her, “How could you conspire to test the Spirit of the Lord? Listen! The feet of the men who buried your husband are at the door, and they will carry you out also.”

10 At that moment she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband. 11 Great fear seized the whole church and all who heard about these events.

A desire to remind the community the source of blessings, the choice to openly share, the need not to lie or horde. The choice to live out of the love of the Holy Mystery within. If you would like a bonus spiritual practice, take this story and write it from the perspective of Ananias or Sapphira, what is revealed about your own journey?

These thoughts bring us into meditating upon the Aquarian gospel 111:

Jesus teaches. A man requests him to compel his brother to deal justly. Jesus reveals the divine law, the power of truth and the universality of possessions. Relates the parable of the rich man and his abundant harvest.

1. And Jesus taught the multitudes; and while he spoke a man stood forth and said,
2. Rabboni, hear my plea: My father died and left a large estate; my brother seized it all, and now refuses me my share.
3. I pray that you will bid him do the right, and give what is mine.
4. And Jesus said, I am not come to be a judge in such affairs; I am no henchman of the court.
5. God sent me not to force a man to do the right.
6. In every man there is a sense of right; but many men regard it not.
7. The fumes that rise from selfishness have formed a crust about their sense of right that veils their inner light, so that they cannot comprehend nor recognise the rights of other men.
8. This veil you cannot tear away by force of arms, and there is naught that can dissolve this crust but knowledge and love of God.
9. While men are in the mire, the skies seem far away; when men are on the mountain top, the skies are near, and they can almost touch the stars.
10. Then Jesus turned and to the twelve he said, Behold the many in the mire of carnal life!
11. The leaven of truth will change the miry clay to solid rock, and men can walk and find the path that leads up to the mountain top.
12. You cannot haste; but you can scatter forth this leaven with a generous hand.
13. When men have learned the truth that bears upon its face the law of right, then they will haste to every man his dues.
14. Then to the people Jesus said, Take heed, and covet not. The wealth of men does not consist in what they seem to have–in lands, in silver and in gold.
15. These things are only borrowed wealth. No man can corner up the gifts of God.
16. The things of nature are the things of God, and what is God’s belongs to every man alike.
17. The wealth of soul lies in the purity of life, and in the wisdom that descends from heaven.
18. Behold, a rich man’s ground brought forth abundantly; his barns were far too small to hold his grain, and to himself he said,
19. What shall I do? I must not give my grain away; I must not let it go to waste; and then he said,
20. This will I do; I will tear down these little barns and built up larger ones; there I will store away my grain and I will say,
21. My soul take now your ease; you have enough for many years; eat, drink and fill yourself and be content.
22. But God looked down and saw the man; he saw his selfish heart and said,
23. You foolish man, this night your soul will quit its house of flesh; then who will have your garnered wealth?
24. You men of Galilee, lay not up treasures in the vaults of earth; accumulated wealth will blight your soul.
25. God does not give men wealth to hoard away in secret vaults. Men are but stewards of God’s wealth, and they must use it for the common good.
26. To every steward who is true to self, to other men, to every thing that is, the Lord will say, Well done.

Get comfortable, and prepare to enter the story. Slow your breathing down. Feel the chair you are in melt away. Feel the room fall away. Move back into the time of the ancestors. In the gathered market place, you have travelled from a small centre to hear the travelling labourer turned teacher. The words you have heard of this man speaking have shaken up the wealthy in your town, and scare the religious leaders.

 

  1. As you hear Brother Jesus for the first time, let the words truly sink in. When were you lost in the mire? When were you like the farmer trying to horde away all the crops and letting them rot instead of trusting provision. What emotions does it bring up? What memory really sticks out? Sit with the memory and what happened within it? What is revealed of your heart in these moments in your journey?
  2. As you hear Brother Jesus for the second time, let the words truly sink in. When has the clay slipped away to allow you to ascend the mountain top? What memories come up in the moment when you know you were in sync with the Holy Mystery, a true mendicant? Stay with the feelings. What opens within your soul?
  3. As the words tumble from Brother Jesus’ lips a third time Let the heart of the Holy Mystery become one with yours. Where are you being called to wealth and wisdom within your vocational life? Sit with this call and let it resonate within you. Are you ready to take the first step?

Slowly bring your breathing back to normal. Feel the dust vanish. The noises of the market place vanish. You travel forward in time, feel the room reshape around you. Your chair again. When you are ready open your eyes.

The call is as simple as when Jesus offered Peter the keys to the kingdom. He stands in your heart, all is connected. The Cosmic Christ offering you the keys to the kingdom. Are you ready:

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e]loosed in heaven.”

-Matthew 16:17-19

To answer are you ready for your call, re-read the passage above from Matthew, only replace Simon, Son of Jonah, with your first name and who your parents are, replace Peter with your name. Now re-read it 3 times, pausing each time to let the words and sentiment truly set in.

Our Brother Jesus has laid out a path of unity and oneness for the family of humanity, it is simply bound together in L-O-V-E. The Cosmic Christ holds the key to unlock Universal love for you.

Are you open to stepping out of materialism, and into the Holy Mystery?


38 years old is the book. Amazing isn’t it in this throw away society that something has endured and lasted through childhood, multiple uses in ministry from churches to streets to outreaches…to quiet nights on Christmas Eve with my own children. A pop up book back when Hallmark published such things, given to me by my Nan and Granddad to commemorate my first Christmas a scants 4ish months since birth, and 2ish months since the Christening into the Anglican tradition, within the Roman Catholic School gym (shamrock backboard and all).

Yet it is the story that endures and matters. Many argue the historicity of it. Did it actually happen? Was their a Virgin birth? Did it happen on Christmas Day? What about the Pagan Solstice?

Yet in simply sitting with my family this Christmas eve, no spiritual home to say, and reading the story of the family travelling at the darkest time of year seeking shelter. Dark times? The Solstice tells us this is the darkest time of year. The extra burden wrought by taxes that do not take not even affordability, but survival into account (no comment to Carbon Tax I promise)…that was the oppression of the Roman Empire where Joseph and Mary, and their people were viewed as a number, as commodities (ringing any familiarity yet?) to be used and abused.

Mary steps out of the commodification of her gender within her oppression by Rome and Religious Israel, to claim her yes in power to the Holy Mystery to bear his child. Where did this child come from? Some say a Virgin birth, some say another oppression by a Roman soldier using his property, much like David used Bathsheba, what we today call Rape, or a genocidal practice…yet Mary was the one asked whether or not she would keep it, would choose life in herself and for her baby and was blessed.

Yet that was not the end of the story, for Joseph also had to choose life. He had to choose to keep his betrothed (purchased) property and the child that was not his. He had 3 options, become the town joke by choosing and create their own outcast ways, cast Mary outside the city gates like other sex trafficked women to her death with child, or have her stoned to death.

Mary’s yes resounded to a mystical moment for Joseph to choose his own yes.

Yet this is not the end of the mysticism of the story as societal constructs of oppression are thrown off. For we are in the midst of the 12 days of Christmas. Yes it is more than a song, and I am sure the Google can reveal the Christian imagery revealed in the lyrics, but it is the 12 days that high liturgical churches embrace as a way of bringing the two nativities together.

For Luke gives us the call out to the other cast outs and oppressed imaged by the shepherds to come to the birth. Yet in Matthew, the universal Love that is the Holy Mystery, is told of the Magi who use means of magic, astrology and astronomy to track this effect in the sky of a bright light in the darkness to come and show love.  For the gifts brought would definitely be of benefit 30 years on when Jesus would leave being a general labourer and set forth to live transformational love in the world.

Yet it is the journey of the Magi, and their decision to not let Herod know what they knew about the source, Love incarnate in the manger, this is the source for the festival time Christendom finds themselves in now. The 12 Days of Christmas between the birth and the arrival of the Magi…or between the Protestant-Catholic Christmas and the Orthodox Christmas..

The universal story of these 12 days resonates outward everywhere, for it is not about creeds or bibles or buildings…it is something more incarnate.

These 12 days it is about the spiritual journey to the centre. It is about the journey home. For it is the Magi journeying into love, and then out of love and letting that light live to transform the world.

As I read the pop up book this year to my children, these are the thoughts that came out of my heart. The journey of love has not changed for anyone in our household. The journey into and out of love and letting it shine, is a moment by moment occurrence for each of us.The symbolism of the rite and song are not lost either as we continue the journey to home.

So in these 12 days, and beyond, what is your choice of love and home mean to you?


It has been a while since I have shared thoughts, musings of spiritual practices from the book study my family is a apart of with the Universal Church of the Master Alberta on the Aquarian Gospel. It is not because there have been no aha moments or things worthy of sharing, every two weeks we gather there is much discussed, learned and possibly shared, what happens unfortunately for you readers, if life gets busy and I am unable to prepare thoughts, so after this week I have intentionally taken some time to share quotes and thoughts throughout.

These readings comes from teachings of John, the Harbinger (colloquially in Christendom known as the Baptist, and elder cousin of Jesus, revealed in this work as a Nazarite, historically believed to be apart of the Essenes movement).

64: 15. And then the people asked, What must we do?
16. And John replied, Accept the ministry of helpfulness for all mankind; spend not upon your selfish selves all that you have.
17. Let him who has two coats give one to him who has no coat; give part of all the food you have to those in need.

Kindness. It is the first act of love, that even if we do not have the emotion behind it, the praxis will shape our soul to be prepared to welcome the Cosmic Christ.
18. And when the publicans came up and asked, What must we do? John answered them,
19. Be honest in your work; do not increase for selfish gain the tribute you collect; take nothing more than what your king demands.

Political leaders of the time. The Roman Empire was known deeply for its corruption, and a need to put the people first for they are called to service. To be a good publican is not about renouncing the Empire they serve, it is about serving justly, and again, back to the first praxis of faith and formatting one’s being: kindness, acting as one would want to be acted upon. Being honest, and working hard, not doing more that is demanded. For these civil servants would create wealth and power for themselves by adding on more tax, and brutally controlling the populations by whatever means necessary (and no, at no time is this saying that the Roman Empire was a nice Empire, they were like any occupying and colonial force of nature working an agenda of assimilation and extermination).


  1. And when the soldiers came and asked, What must we do? The harbinger replied,
    21.Do violence to none; exact no wrongful thing, and be contented with the wages you receive.

Think of being taken away from your family, brutalized mentally, emotionally, spiritually and sexually. This is the experience that awaited soldiers of the Roman Empire, and like many abused when given an opportunity to exert force over another they would ensure the same pain was passed on. Think of the historic times back then when even the conquered women were only seen as property to be used. Therefore, there is still a historic theory alive that Mary’s conception was due to Roman rape, and that the story of the Christ, is God’s redemption out of evil.

So yes, this was a throwing down of the gauntlet to an oppressor to once again go back to the beginning element. Kindness.

67: 12. But what a medley catch! a catch of crabs, and lobsters, sharks and creeping things, with now and then a fish of better kind.

Brother Jesus speaking about how good a fisher of men his cousin John was. But not just pointing out that the catch was what humanity deemed as clean, but rather, all those who moved in love were part of the same net. Labels, uncleanliness, saved/unsaved, whatever we can use to divide is irrelevant.

These are divides we still attempt to create in our world, and we are missing the point of what the Cosmic Christ’s love is about. The Kingdom is not other, or separate, it begins in each and everyone of us who choose compassion, live kindness, embrace and live out of divine love. This shatters the walls and barriers our labels create, and allow hope to reign in our world. The question is, are we ready to cast the nets, and let love embrace all? Or still create the false dichotomy’s that destroy?

68: 10. I am not sent to sit upon a throne to rule as Cæsar rules; and you may tell the ruler of the Jews that I am not a claimant for his throne.
11. Men call me Christ, and God has recognised the name; but Christ is not a man. The Christ is universal love, and Love is king.
12. This Jesus is but man who has been fitted by temptations overcome, by trials multiform, to be the temple through which Christ can manifest to men.

  1. Then hear, you men of Israel, hear! Look not upon the flesh; it is not king. Look to the Christ within, who shall be formed in every one of you, as he is formed in me.

Will you answer the call?

 


Jesus’ journeys continue throughout the Far East into the world of Buddhism. He has sought refuge from the plot to kill him within a monastery and begins to discover new teachings, yet teachings that are also universal for it all comes from the same source. Spend time reading this piece of the journey and see what is new to you, yet also familiar.
Chapter 32

Jesus and Barata. Together they read the sacred books. Jesus takes exception to the Buddhist doctrine of evolution and reveals the true origin of man. Meets Vidyapati, who becomes his co-labourer.

1. Among the Buddhist priests was one who saw a lofty wisdom in the words that Jesus spoke. It was Barata Arabo.
2. Together Jesus and Barata read the Jewish Psalms and Prophets; read the Vedas, the Avesta and the wisdom of Gautama.
3. And as they read and talked about the possibilities of man, Barata said,
4. Man is the marvel of the universe. He is part of everything for he has been a living thing on every plane of life.
5. Time was when man was not; and he was bit of formless substance in the moulds of time; and then a protoplast.
6. By universal law all things tend upward to a state of perfectness. The protoplast evolved, becoming worm, then reptile, bird and beast, and then at last it reached the form of man.

Read full chapter here.

Another revelation for understanding what the Cosmic Christ is. Not simply a man born of a woman who was born without sin (or for those more proper of Catholicism- immaculate conception). It is the story of a human being discovering who he truly with within unity of the Divine.

Think of that, a life lived, not even fully yet, but within the source of all is shining through to many and showing what love truly is? So much so, that many are comparing this life to one enlightened.

If we all lived this way? Had this pilgrimage of discovery for a true life purpose how different would our world be? Would we be?

Take time to gather pictures from media, photo albums, and the world outside you that resonate with you. Take a large piece of paper and place the pictures on them. Then cut the piece of paper into a circle.

You have created a version of a Mandala. A sacred space, that shares a bit of your vision and your story for this part of your journey.

 

You priests of Kapavistu, hear me speak: We stand to-day upon a crest of time. Six times ago a master soul was born who gave a glory light to man, and now a master sage stands here in temple Kapavistu.
43. This Hebrew prophet is the rising star of wisdom, deified. He brings to us a knowledge of the secrets things of God; and all the world will hear his words, will heed his words, and glorify his name.
44. You priests of temple Kapavistu, stay! be still and listen when he speaks; he is the Living Oracle of God.
45. And all the priests gave thanks, and praised the Buddha of enlightenment.                                     

Aquarian Gospel 32:42-45

If the Mandala resonates with you as a spiritual practice, there free colouring sheets available here


There are many versions of the Nativity of the Master Teacher known as Jesus Christ, more historically accurate, Jesus of Nazareth or Jesus Bar Josephson. There is the canonical gospel stories that appear to overlay many of the mystery religions of the ancient world’s tales of divine birth. That being in the Gospel of Luke where we find Mary’s calling or Joseph’s calling.

Yet what if other historical accounts were accurate. Think of how Jesus’ was referred to in the Gospels, the son of Mary…could it be that in an oppressed land, where the oppressed were seen as lower than cattle, where women were seen as lower than that, could there be a possibility that he was the product of rape and then so that Mary would not be killed by the mob or put aside to live out a life of destitution or prostitution, Joseph took her in to raise a child not his own.

Through this act of divine love, the child was blessed because of this and grew in unity with LOVE from the get go which opened up the ability of this enlightenment, an achievable step for all of humanity if we live into and out of the same divine spark within us all.

Could this be why the next story to hear is not so jarring? Is it because it was not shocking to Jesus for he knew that within the flow of allness that Joseph was still with him and his Mum? Surely he is not the callous asshole this passage can portray? But in different times, different hearings and different life passages we may experience different things.

As we enter in to chapter 30 when Jesus hears of Joseph’s passing, have your tools present to express what comes through for you, whether that is journaling, crafting, colouring, wood work or painting there will be an expression at the end of this Lectio Divina.

Settle into comfort, prepare your soul to hear this story for the first time. Slow your breathing, connect with the source. Feel the room you are in, the chair, bench or cushion melt away. You are in First Century India travelling, learning and discovering. Enter into the story through the Sacred Heart of Brother Jesus.

Upon this first reading, what phrase leaps out at you? Let that phrase rest with you into your meditation time for a few moments.

Reading One:

Chapter 30

Jesus receives news of the death of his father. He writes a letter to his mother. The letter. He sends it on its way by a merchant.

1. One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near.
2. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news.
3. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
4. And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum:
5. My mother, noblest of the womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate.
6. My mother, all is well; is well for father and is well for you.
7. His work in this earth-round is done, and it is nobly done.
8. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent.
9. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul.
10. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray.
11. Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart.
12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.
13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.
14. Yours is a ministry of love, and all the world is calling out for love.
15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.
16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.
17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.
18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.
19. I’m sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.
20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way.

Meditate on the phrase for about 5-10 minutes.

Stay in time and place resting in the Sacred Heart, as you prepare to hear the story again, what memories are invoked when you were literally at a crossroads on a journey as Brother Jesus was? What was your decision? What emotions came through as a result of that decision? Let that decision rest in your soul for time after the reading.

Second Reading:

Chapter 30

Jesus receives news of the death of his father. He writes a letter to his mother. The letter. He sends it on its way by a merchant.

1. One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near.
2. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news.
3. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
4. And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum:
5. My mother, noblest of the womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate.
6. My mother, all is well; is well for father and is well for you.
7. His work in this earth-round is done, and it is nobly done.
8. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent.
9. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul.
10. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray.
11. Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart.
12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.
13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.
14. Yours is a ministry of love, and all the world is calling out for love.
15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.
16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.
17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.
18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.
19. I’m sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.
20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way.

Meditate on the decision for 5-10 minutes.

Stay within the Sacred Heart of Brother Jesus as you prepare for the third reading. Within these words, hear the parable of new life and old life. Who is calling you back to your old life? Who do you need to redirect to other supports so that you can continue on your new path? What new path is awaiting you if you will simply release the old?

Spend time contemplating this new path within this third reading.

Third Reading:

Chapter 30

Jesus receives news of the death of his father. He writes a letter to his mother. The letter. He sends it on its way by a merchant.

1. One day as Jesus stood beside the Ganges busy with his work, a caravan, returning from the West, drew near.
2. And one, approaching Jesus, said, We come to you from your native land and bring unwelcome news.
3. Your father is no more on earth; your mother grieves; and none can comfort her. She wonders whether you are still alive or not; she longs to see you once again.
4. And Jesus bowed his head in silent thought; and then he wrote. Of what he wrote this is the sum:
5. My mother, noblest of the womankind; A man just from my native land has brought me word that father is no more in flesh, and that you grieve, and are disconsolate.
6. My mother, all is well; is well for father and is well for you.
7. His work in this earth-round is done, and it is nobly done.
8. In all the walks of life men cannot charge him with deceit, dishonesty, nor wrong intent.
9. Here in this round he finished many heavy tasks, and he has gone from hence prepared to solve the problems of the round of soul.
10. Our Father-God is with him there, as he was with him here; and there his angel guards his footsteps lest he goes astray.
11. Why should you weep? Tears cannot conquer grief. There is no power in grief to mend a broken heart..
12. The plane of grief is idleness; the busy soul can never grieve; it has no time for grief.
13. When grief come trooping through the heart, just lose yourself; plunge deep into the ministry of love, and grief is not.
14. Yours is a ministry of love, and all the world is calling out for love.
15. Then let the past go with the past; rise from the cares of carnal things and give your life for those who live.
16. And if you lose your life in serving life you will sure to find in it the morning sun, the evening dews, in song of bird, in flowers, and in the stars of night.
17. In just a little while your problems of this earth-round will be solved; and when your sums are all worked out it will be pleasure unalloyed for you to enter wider fields of usefulness, to solve the greater problems of the soul.
18. Strive, then, to be content, and I will come to you some day and bring you richer gifts than gold or precious stones.
19. I’m sure that John will care for you, supplying all your needs; and I am with you all the way, Jehoshua.
20. And by the hand of one, a merchant, going to Jerusalem, he sent this letter on its way
.

Mediate on this new path for 5-10 minutes.

Re-focus on your breath, feel the ancient world fade away, do not lose the Sacred Heart you experience the story through, for this Sacred Heart was not Brother Jesus’ but is your Sacred Heart that allows the Divine Spark to live within you, and you within it.

Feel your chair/cushion/bench/or pillow again. Feel and experience the smells, sounds and textures of the room you are in. Move your fingers and toes, bring your breathing up to a normal pace through deep cleansing breaths.

Whatever tool you chose for post meditation soul work, take up and create what your new path looks like as you have left the old in the ancient world and are ready to embark upon the new.


There is a transition as universality of loss of control or end of oppression arises. Within the story it is shown as in the Canonical Gospels, through religious authorities plotting to end the life of Brother Jesus.

  1. That which you burn on any shrine you throw away. No blessings can attend the one who takes the food from hungry mouths to be destroyed by fire.
    19. When you would offer sacrifice unto our God, just take your gift of grain, or meat and lay it on the table of the poor.
    20. From it an incense will arise to heaven, which will return to you with blessedness.

The Aquarian Gospel 26:18-20

Brother Jesus continues to poke at the oppressor by challenging the waste that comes through a sacrificial system. Think it through, giving of your best or firsts, or using what little you have to purchase that without blemish to burn. Now some may argue historically-anthropologically that within these sacrificial systems that is how the priestly caste’s ate.

But then there is the stories of the corruption in the temple systems, and Jesus’ Jerusalem visit and scourging of the Temple of Solomon during Passover that shows even this system became corrupt. For it was not about being within the Source, but rather, using a religious designed system to create power bases to allow for control.

This is what knowing Jesus as Brother, a very Franciscan ideal if you will, not above, not unable to reach where the Way Showerer went due to divinity cloaked in flesh, but rather unification with the true Source (LOVE) showing what a life lived can mean:

  1. Make human hearts your altars, and burn your sacrifices with the fire of love. 23. And all the people were entranced, and would have worshiped Jesus as a God; but Jesus said, 24. I am your brother man just come to show to way to God; you shall not worship man; praise God, the Holy One.

The Aquarian Gospel 26:22-24

Our lives lived in service, in the creation of community of love and interdependence, these are the things that were meant to be. A common space where all God’s children are one family, unified in Truth that all is love and love is all.

Now this was the preamble to prepare you for the next spiritual practice.  That is to enter into the story. It is a practice of perspective, point of view. When I learned it during Summer School at the College of Emmanuel & St. Chad in Saskataoon, SK they used the story of David and Bathsheba, if you want a challenge then use this rape story, for it is about re-writing the sacred text from different perspectives.

Chapter 27

Jesus attends a feast in Behar. Preaches a revolutionary sermon on human equality. Relates the parable of the broken blades.

Read full chapter here.

For chapter 27, take some centering time through breath practice, then spend time meditatively reading the passage and contemplating what comes through for you. The next step will be harder. Enter into the story, and tell it from the perspective of Ach.

After it is written in your own words, take some time to contemplate the new version.

  1. What did you experience as Ach?
  2. What new insights came through?

Another day another reading, it is found in chapter 28 perhaps a truth that fear is no the opposite of love, but a cry for love. Within the story of this chapter that follows is about breaking the cycle of religious control

Chapter 28

Udraka gives a feast in Jesus’ honour. Jesus speaks on the unity of God and the brotherhood of life. Criticises the priesthood. Becomes the guest of a farmer.

Read full chapter here.

For chapter 28, take some centering time through breath practice, then spend time meditatively reading the passage and contemplating what comes through for you. The next step will be harder. Enter into the story, and tell it from the perspective of the Hindu priests.

After it is written in your own words, take some time to contemplate the new version.

  1. What did you experience as a priest?
  2. What new insights came through?

Another day of reading and another day of discovery. This time around the theme of letting go of anything that is not serving your higher purpose.

Chapter 29

Ajainin, a priest from Lahore, comes to Benares to see Jesus, and abides in the temple. Jesus refuses an invitation to visit the temple. Ajainin visits him at night in the farmer’s home, and accepts his philosophy.

Read full text here.

For chapter 29, take some centering time through breath practice, then spend time meditatively reading the passage and contemplating what comes through for you. The next step will be harder. Enter into the story, and tell it from the perspective of Ajainin.

After it is written in your own words, take some time to contemplate the new version.

  1. What did you experience as Ajainin?
  2. What new insights came through?

 

Another day, another passage to contemplate. The final piece is in:

Chapter 31

Brahmic priests are enraged because of Jesus’ teaching and resolve to drive him from India. Lamaas pleads for him. Priests employ a murderer to kill him. Lamaas warns him and he flees to Nepel.

Read full text here

For chapter 31, take some centering time through breath practice, then spend time meditatively reading the passage and contemplating what comes through for you. The next step will be harder. Enter into the story, and tell it from the perspective of a priest in the plot.

After it is written in your own words, take some time to contemplate the new version.

  1. What did you experience as a priest?
  2. What new insights came through?

 

A new day, spend time with each of your previous stories. You have entered into the Sacred Text. Wrestled with both sides of religious control and spiritual freedom. Take time in you journaling to what these stories have revealed to you in your own journey.

What path has been lit up within these writings for you?