Posts Tagged ‘Politics’

An Ecclectica

Posted: February 21, 2021 by Ty in Current Events
Tags: , , , ,

Ah the polar vortex has lifted, and if not an official chinook arch, the other extreme of climate change has settled in where it is plus 6 celsius on Feb. 21, day 342 of C-tine as I type these words and ponder the state of my province. And wonder, where oh where did the ability of dialogue and critical thought go?

First off, a quick PSA for Albertans to educate yourselves on our Covid-19 restrictions, and how many of our neighbours are in mourning (read here). For the dualistic thinking political ideologue that wants majority party control Federally, and believe you are either Conservative or Liberal– may I point out the Parliamnets that bring the best shifts for citizens (the Constitution Act, 1982, clause of Peace, Order and Good Governance) have been robust minority parliaments, and our pandemic has been no different. I live in Alberta, and know what the Conservatives would have done federally for Canadians (nothing, sorry, neighbour, any aid we have had has come from the Federal level–heal your cognitive dissonance and pitch the anger at the right first minister, our Premier). I also hold, that we would not have seen the same response, if it had been a Liberal majority. I do think the NDP-Greens aided in guiding the response.

A few quick thinks to note on the Federal scene. The media is stoking the Liberals want an election, currently from polls it would be a dicey dice roll that may simply return the status quo of now. If they truly wanted one, it would have been in the Fall of 2020 when they were riding high at close to 50% popularity. So the theatrics of NDP Leader Singh demanding that PM Trudeau not call an election, is simply that theatrics. Yes the PM can go at any time to the Governor General to dissolve Parliament and go to the polls (or currenlty without a GG as we are, to the Chief Justice of the Supreme Court), but it is also a minority Parliament, so any time a confidence vote is moved/lost on a bdget matter we go to the polls. Currently, that means the other 4 parties have much more promising to do than the governing party on us going to the polls. What I would say is that Harper & Scheer have both underestimated PM Trudeau in elections (he has a Chretien knack on the trail for connecting), and O’Toole is falling into the same trap. Personally, if the other parties trigger an election during this pandemic because they cannot work it out, I will, for the first time in my life, default to a party vote in my area. If the other parties wanted to be innovative, and truly do not think our current Prime Minister is qualified or has the confidence of the House to govern. Then use the Westminster system, put forward a motion for his resignation and for the Governing party to bring forward 3 names for the house to vote on. But alas, they won’t, because it is not about public service– it is all about power for some in the House (you can decide which, though seeing the filth spewed by Conservative MP |Gallant recently–O’Toole has quite a bit of house cleaning to do before he can say the CPC is a renewed party).

But I digress, as this year Albertans are going to the polls, not to vote on our failed populist experiment perpetuated by anger & denial, that has allowed for rampant individualism, overt racism, oh and tiki torches in the capital with Freedom March organizers sharing images of Charlotte’s nazi march in their propaganda. No, that is another piece of polarization to touch on. We head to the polls for municipal elections, this time around (and I know I say this every time around) it is important to cast an informed vote.

There will be many smoke and mirror isseus brought up to deflect from what actually is necessary. See the smoke & mirror argument coupled with polarization is being leveraged to drive even more voters away. To let apathy shrink the voter support one needs to secure the civic seat, and once secured it is very hard for an incumbent to be unseatedYou will see the polarization/dualist arguments of this candidate or that candidate being a UCP or Lefty slate candidate (which is important to pay attention to, as our polarized lens of the politically) but the deeper question is the character of the candidate. What has their actions show us and their neighbours? The next, is the gun rights (and the new office in Alberta to such), it is a deflection especially rurally, because it removes one from seeing the legislative drive to bankrupt our counties, towns, villages, hamlets and farmers. With all the government money in the O&G basket, our other biggest (and still going) economic engines of farms are being left behind (as well as technology, tourism, education, trades, arts, and the list goes on). Unforutnately it has hit rural Alberta hard, the war on doctors before and even during this pandemic is seeing doctros leaving, which is adversly affecting access to Health Care, the cultivation of division and anti-science is being seen in the rising numbers of Covid cases in an already strained rural hosptial system. The UCP government has said they will not close hospitals as Klein did, yet if there is no staff for them, they cannot function. Discussion on how to attract and retain are a community discussion. How to get the abandoned wells cleaned up, and recoup the lost corporate taxes from the oil companies that our provincial government has said is up to each county to get, or they should just give a by too. The loss of the provincial portion of paying for the RCMP, which adds more costs to the local residents. Plus, the exponential (300-500%) increase in property taxes. A smoke and mirror argument rural neighbours have been sharing is that those in urban centres are seeing the same increase, The new funding formula for public schools gives a slight funding bump to rural schools, if they can retain students but the freedom of choice in education can have private and charter schools move in to take that way, leaving a major hub of community closing (as many communities in Calgary have seen which I will touch on ideas a bit later), we are not, if we were there would be something seriously awry in our system. The question that needs to be asked deeply:

who benefits if our rural neighbours systems go bankrupt? If the hamlet, village, town and county revert back to provincial control? And why does it matter?

In urban elections I am going to come down to the Calgary level. We are already seeing the smoke & mirror B.S. (belief systems) perpetuate. The argument on rampant property tax increases, the cyclical snow removal argument, and the plebiscites (let the incumbents deflect with flouride). We elect councils to make decisions, not to run plebiscites. What will not be discussed at the civic election level, for they do not want full on citizen engagement, what scares incumbents more than anything at the civic level is voter turn out and engagement. The snow removal question is a systems issue. We need a plurality of candidates to win that are pushed to do a complete and independent systems audit of City Management. What roles are necessary? What roles are extrenous? What roles/responsibilities within management can be combined? The fallacy of zero-sum budgetting needs to be removed. It may not be the right term, but with the life that government budgets function like household budgets, it is the practice that unspent money in a budget line from one year leads to the reduction of that budget line the next year. Which truly means that there is no ability to save money. An excellent example, is snow removal, under spending one year should not mean less money the next, it should mean an emergency kitty built up for when–blizzards, Snowmageddon in Septembers, etc. so there is more money to use. As well, has anyone discussed why the city has sold off our equipment to the private sector (a sector that is contracted out for just one pass over a road for clearing, when most in the work know it takes more to do the job properly)? Who believes that when crisis hits the private sector will come in at cost or lower to do the work? We need innovative project leaders in key management roles in the city that can point to the equipment, and envision how it can be used off season, but also know you need to budget for preventative care. Who know, a robust public sector, is actually more accountable to doing the job right, than the private sector. If you have had complaints around roads improperly cleared, or the huge drifts in front of entry points of your block, watch the name on the truck, as I have found with calling in to 311 over the last several winters it is the private contractors. Same with pouring roads, there is a certain way they need to be done for longevity, the private companies that have done and redone and redone and redone 32 ave the last several years show that they are working to contract not to standards.

See what deeper conversations are needed? At the community level we have to discuss what we need from our civic taxes to create robust spaces for connection of the generations, cultivating belonging, and removing socio-economic barriers. How do we as citizens work together and use our money to create healthy community? The greatest prevention for things such as addiction, crime, gangs, racism, ableism, sexism and homophobia? These are the questions we need to engage the candidates with. Ones that are not easily answered with a Quote Tweet. Asking them to actually articulate their core values, and how those values align with the communities they are seeking to represent?

There also needs to be a serious discussion around downtown Calgary. Let’s be honest, the big companies are realizing the towers are not necessary. I can see pop up work spaces in communities (many religious groups and community halls looking for rental income on weekdays, this is a great opportunity post covid), but companies realizing the cost of real estate to have someone do something they can from a now established home office? Nope. What I can see the companies retaining- a key office or two on a top floor with 3-4 conference/meeting areas.

What does this mean? We need a way to use space that mainatains tax revenue, but also solves some other societal ills…things like homelessness, disconnect, day care, food security, and in-home supports for our most vulnerable (as well as universal design). What if the downtown core was re-imagined as multi-purpose buildings. Mixed affordable and market purchase aparments from studio to 6 bedroom (yes families need space, and htose need to be some of the key affordable mortgages). The main floors can have effective access to public washrooms, diners and coffee shops. The next floor up, community space, including playgrounds, the 3rd floor a 24 hour day care/pre-school– why? Not everyone works banker hours mate. Then the rest housing. Oh and the 24 hour day care model needs to be expanded city wide.

You can also look at some buildings that are taller and incorporate schools into them. I would also explore the idea of green energy within the buildings to diversify our grid, and vertical farming for food security. As well, part of the mix of units would need to be for our vulnerable populations- those exiting homelessnes, persons with disabilies, mental illness, and our seniors. As you can see some of the ideas for building use, many connecting points for volunteerism within the rejuvanted core (purpose and connections). As well though, each building can also have a support office, where staff are connected to the tenants who need support, and as they age in place, they are not moved from home to a manor or a lodge or longer term-extended care to palliative, rather the teams move to their homes to remove that stressor from their system. Oh and each diner that is licesned for each building– for those over 65 years old or with disabilities (PDD/AISH) are provided a free meal 3 times a day to aid in food security.

As well, our canidates need to have strong ethical and moral character. We have seen the uncontrolled sprawl in Calgary and the unhealthy impact it has had on core infrastructure, with land developers and their deep pockets to fund campaigns. With the new donation limits and PACs allowed civically and disclosure not enshirned until after the fact, we as citizens have to demand transparency. Candidates need to real time be disclosing who is donating, we need to know what machinations can happen after e-day. I would go as far to say, if a canidate isn’t doing this, community has to organize to shut them out of being platformed. Following the money for control has to be a key tenant of engagement.

A lot to take in isnt’ it? But important discussions, instead of being in anger or denial of our changing world, let’s look at the opportunities that abound…

Same within the school boards. It abhors me the disconnect on this one. How many times I hear from folks, well my kids are not in school so it does not matter, or I don’t have kids– yeah but this is the hub for our society. This is the system that prepares the next wave of support within our society. This is where character is key. Will we have Trustees willing to make the hard calls? Risk being fired by the province to stand on values? Aid in educating the citizens on the reality in the classroom or not have our educators back? A board that truly invests and believes in every student, or simply uses the non-upper class students as props when it sutis them to garner favour? I mean we have a crisis in city high schools of no space, yet we are talking about closing under utilized schools? Where is the innovative leadership? Where is the plurarity of candidates willing for the non-partisan systems audit to create a resposnive and innovative system that is needed? That will remove superintendents that refer to children with disabilities as “its” and that families should be happy with what they have (and a despicable eugenics statement). Why can’t we look at low use schools, and the need of the community to use the other space for revenue? What about looking at the empty space for high schools while we a wait more than the cycle of announced builds from the province?

It takes innovative leadership beyond quote tweets and passing an ideological purity test. It takes actual belief that every child matters. That public education is the place to cultivate belonging and connection, discovery of passions and purpose. A space where we need to have locally a robust liberal arts education with core subjects so each students passions and drive to complete schools at the graded level is there.

It ripples up to the braoder conversation of the adoption of the failed American education funding and choice movements. We need to look to the other provinces here, do private and charter schools exist? Yes. Do they receive tax money? No. Home schooling needs to be tied to the public board to ensure those students can easily go on to post-secondary if they have the passion (University, Vocational College, Tech & Trades Schools). Then we need to have the very tough discussion on merging the Separate (Catholic) and Public boards. I say tough, because when you move beyond the polarized assininess, you realize there is a deeper discussion in the divide, where we can easily get there, but the extremes need to be deplatformed. For this is about our children now, and our provicnes future.

A qucik touch on thoughts for 2023 and the key discussions that need to be had. For us to move beyond anger, hate, denial and polarizations. Here are some key observations and tough discussions, open to any party or independent candidate to adopt:

  1. We need an HST to solve a revenue issue. A simple 2% (Federally, they truly do need to raise back the GST to 7%). This would make a provincial HST 7% (5% GST + 2%).
  2. A robust and fully funded public education system.
  3. Full Universal Health Care (including disability and adaptive devices, Dental, optical, Mental Health) and Pharmacare
  4. UBI needs to be on the table.
  5. Raising the Corporate tax rate back to 14% (and tehn indexing higher rates to market share of the company, for many small businesses are incorporated so we have to understand that nuance).
  6. Investment in R&D and implementation of alternative energy sources for Canadian climates
  7. Econimic Diversification
  8. Paid sick time for the worker
  9. Affordable daycare, the idea of sliding scale from 0-$25/day dependent on income, or better yet simply free, plus a tax break for families that can or need to have an adult at home for their child (oh and we truly need this system to be 24-7, as it needs to align with the economic world it is there to support).
  10. All these things being shown to corporations that it removes these costs from the business’ bottom line so it is more profitable to do business in Alberta.
  11. The biggest discussion, as many over 45 years old are shut of the labour market due to liability, we need to have a robust, fruitful and action oriented discussion around the atrocity that is the Worker’s Compensation Board, how to dismantle it, and what to replace it with that supports employers and employees equitably (and perhaps, a more effective partnership with EI disability).True Red Tape reduction.

To have these hard conversations, we have to move beyond polarization where our side can do no wrong. We have to question within our own movements, we have to engage the scholarhsip and thinkers on the other side(s). We also need at least 3 minotirty legislatures in Alberta to get the work done for new vision and dream casting. With the current known leaders, the best Premeir for the minority in my opion is Ms. Notley, but remember we have the other parties: Alberta LiberalAlberta Party , Green Party of Alberta , Communist Party of Alberta , Wildrose Independence Party , but it still comes back to the local candidate and their character, will they share who they are and why they want to be in public service- not simply be an electoral college vote for the leader (and yes I liked what CPC MP Michael Chong’s bill on reform had federally a few years back, we need to move that provincially and federally as a beginning point).

Just some thoughts, but with your cohorts, start the important conversations and blow clear the smoke, and wipe clean the mirror.s


Ah, it is astounding how many will flock to a political party or ideology because they state it supports their religious beliefs and freedoms. Regardless of the morals or ethical character demonstrated by the leaders or elected representatives when it comes to behaviours, abuses, bullying, frauds, etc. It does give clear case study examples of the last gasps of Christendom with the ventilator removed in the Christianities if you want a visual. Truly the Quiet Revolution of ending Empire Christianities is rolling nicely, and for those who are not driven by power but the Holy Call to love, it is renewing communities on what is important.

These last gasps are becoming evident and clearly on display as Covid restrictions to lockdowns are levied across the world, and what effect it has on worship gatherings. We are living in a time of real-time scientific learning and discovery, with a virus (and its mutations) that is doing what virus’ do, thrive for survival. This is why we are seeing push back. Too many have bought into the fact the church should have and/or still has power, is not bound by worldly laws, or that freedom of religion and gathering are no couched in corporate/communal responsibilities. This is also tied in with a rampant selfish individualism, and sadly, a perpetuated idea that the church building is God’s House. That is one point and place in time to connect with the Holy.

Now, pause. For, as everything else has to close, and churches (religious centres) were allowed to remain open (though with a less than 15% occupancy), is a political move from our government to set them up as a scape goat, and in some instances it is working. Sadly, the Shepherds and Sheep within the congregations living into this are not seeing it. Across Canada we have seen certain church’s flout the laws (and yes Health Orders are laws, and the way our system functions they supersede every other law). We have seen in Manitoba churches break gathering restrictions, here in Alberta two have joined a lawsuit, and one, Fairview Baptist, is just not getting it (and the local community schools are now having battles with the virus…) note how we do not exist in isolation. Decisions and choices matter. Though the attitude within some does not shock me, there is sociological, social psychology and theological reasons as to why. We have churches that exist on a spectrum that fall into 3 large categories: 1) completely online, 2) hybrid (online, with booked in person attendance in line with protocols) and 3) the law breakers. Sadly, the third category so far appear to not being held to full account within our province.

There is a key thing at play though that needs to be addressed for these communities, and one that is difficult. See it is not about the things alluded too around freedoms, or conscience, or individualism…the key cornerstone issue that needs to be addressed in our transfiguring Christianities as Christendom is finally placed in the grave, is the building.

Which is why I love the song shared earlier, some may say it is a song about rampant individualism and not getting the Gospel. Whereas I look at it as the circle being drawn wide, for the show, theatrics, false prophets are thrown aside, our numbers may be small, but it is authentic in US LIVING HOLY LOVE in our world and community, gathering in places and embracing them Holy. Not simply because it was purposed as a church. Now I am not against buildings, they are wonderful tools (same as money, same as our vote) to create a better world. To allow Courageous Safe Spaces for people to grow, serve, learn and discover.

BUT it can’t all be about the building. Too many wonderful faith family’s are on life support because the albatross of the building. Whether it has been deemed a historic site, and now they cannot pivot with it for needed modernization or simply the socio-economics of members have shifted and the ability to keep up with preventative maintenance has lagged. Yet it is amazing when you connect to discuss options, a congregation would rather disperse than lose their building and continue in a different way in community.

Let that settle in when we cannot understand why some cannot understand worshipping online or in other ways. It is that change is hard, change brings grieving, and hard conversations and discovery. It is easier to push back on the shift, than live into the shift. It is about discovering what each congregation is called to be, and it is not about the sin checklist, or about the smoke and mirror issues that politics uses to create block voting. It is simply about the Great Commandments- Love God, Love Neighbour, Love Self. True holy interdependence. One cannot exist in a healthy way, without the others. When understood a religious community’s response to their C-tine life shifts as well.

Now, with this understanding, that it is about people not buildings (or power or money, all useful tools but the love of each of these three corrupt and lead to evil) how does one’s heart shift on mission and life in c-tine?

As you hear the words of a new version of Tom T. Hall’s Me and Jesus is there something in there for your faith family wherever you are, however you gather, and live out your faith?


I’ve been watching the centrist-left leaning debate around the UCP Christmas message, shared some of my preliminary thoughts on my own site, and respected The Rev. Greenwood-Lee’s (Bishop-elect), which from the Anglican’s Via Media (middle way) path of theology taking into account the four footed stool was quick and enriching. The challenge being those who need to understand the message, sadly, would have dismissed as they do not believe in the ordination of women to senior leadership roles. But I am digressing on the points as to why I have decided to way in again as it is taking on the form of discussion of the Dominionist Christendom drive to craft a theocracy in Alberta. Which is partly true, and partly true that there are many overthinking the act (Read about the Heresy here).

See, the Via Media is an apt Latin phrase for understanding what is happening and is everyone who professes a belief in Christ or Christianity apart of this? Well, no. But there is complicity if we who are not remain silent and do not use our own learned lens to speak out when things are used to abuse. I have a rather winding road of involvement within the Christianities (yes, long term readers will understand the term as there is a multiplicity of denominations, traditions, and teachings out there with Brother Jesus at the core, but the living out is different), and have been involved with what used to be known as State Churches (that is those that were formed in the Reformation or pre-Reformation tied to political power that brought us heresy such as the Doctrine of Discovery, I also point you to the great work in refuting this heresy by Knox Presbyterian Calgary minister Rev. Mark Tremblay). It is a balance of voices and encouraging voices to become active within their expertise area, a mosaic (much like Canada is) so that there is voices/teachers that can speak into each situation with the message.

This is the challenge that happens in the divisive divide that exists currently within Alberta politics. What Lord Rabbi Jonathan Sacks equates to dualism, for my side to be right, the other side must be complete evil incarnate and there is no middle ground (I encourage you to explore his writings if you want to understand a bit more the concepts emerging and emergent around the dualism of Old & New Testaments and the systematic (and mostly unknown to those in the pews) anti-Semitism). Why does dualism and anti-Semitism matter? Simple, it is what is being pointed towards the usage of the Isaiah quote within the Christmas Message.

Here is the thing, as someone who has been involved in spiritual formation, confirmation, membership education, sacrament preparation, monastic orders, higher Christian education from fundamentalist to progressive, and over 20 years involved in ministry across the Christianities, sadly at this point in history one thing is true: There is a religious illiteracy amongst many. That means, they do not explore outside of what is really explore on a Sunday morning, for those that do, they will usually become involved in teaching roles, and for others leadership, but as with many non-profits, leadership does not always default to the most qualified, but rather to those with the longest tenure or donation power. Not judging this system, for each organization must live and survive (some thrive). This is to share that throwing out terms such as anti-Semitic is not helpful in the discourse of trying to show wrongdoing. For even the hyper-fundamentalist-dominionism (the perhaps 5-10% of pew sitters) are also those that will blindly support the nation state of Israel, so do not see themselves as anti-Semitic (using the Hebrew Bible-nee Old Testament-scriptures to show a deficient state, or the supremacy of Christendom feeds into dualistic anti-Semitism, a rather hard concept to understand or think through). For those that are not on the more progressive thinking scale, they can begin to understand, but will still use these terms of Old & New Testament, or even use these passages in their Lectionary Cycle that may or may not be used in such a way, yet, the way it is designed is implication.

Exploring what one can take from the Government's Christmas Meme

So even progressives may balk at the term.

And what does it leave between the 5-10% on each extreme, 80% that were simply taught that the Hebrew Scriptures pointed to Jesus as Messiah, and do not see it as wrong, or it is never even touched upon. Throwing down the Anti-Semitic label, or how wrong it is to use, what is heard by those 80%?

Some say, it should be a call to learn and change, yet we are in a flux of massive societal change, and core beliefs are the hardest to move, long lasting learnings the hardest to jettison. What is heard is a message of inhospitality. See, this is the other personal aspect to touch upon in this post, how to cultivate, and decimate the Religious Right in Canada (I point you to The Armageddon Factor by Marci McDonald to explore the origin of this force in Canada). For my own life-long political journey of a political mosaic or rather all the colours of our parties and independent rainbows, I have found that those on the extremes are very unwelcoming to the religious. Those on the left, try to find ways to push you out through screening questions (you must answer with the exact words they want, or it becomes a debate that makes them uncomfortable), for those on the right that want to tap into the Religious Right of you, you must answer with the exact words of screening questions of they act to push you out (and answers that diverge but reflect living your faith makes them uncomfortable). Politically I can function more left than socialist, but truly it is through living my faith, and wrestling to understand the story and teaching from Brother Jesus in the Christian Testament (Nee New Testament, note the Anti-Semitism/dualism from those old labels?) that brings me to understanding and exploring the research, data, and the qualitative (that is the story/narrative of those impacted) to reach my decisions. Working within the parties in-between, there is discomfort with religion, because not realizing it, their approach to religion creates a gulf that makes one who is not ready to bear the brunt of a less chaotic storm, begin to think what they were told on the Left is true. If you want to believe the “myths” then the Conservatives are where you belong.

Note, what happens, when a fully engaged conversation that begins with unpacking what terms mean, examples of the rationale of why (moving beyond the 280-character limit) and ideological screenings creates? In the extreme, two instances: an apathetic religious who chooses not to be active at all, or will simply default to what the most active will tell them which is the Christian choice is on the right (and yes in Alberta I have even heard this in left leaning churches from the church board chair)—please note this is anecdotal, and shaped by my experience in Alberta, and having travelled within Canada’s religious and political world I do note it is not this simple, or black and white outside our rusted Bible Belt of a province.

Now, what have I discovered?

One being a bit hard-headed in asserting you space in the political world does help, but it is tiring, and you will be left battered (one of the reasons of pulling back on my end). But I have also found entering the work of discipleship with religious works well:

  1. This is where a non-partisan movement can cultivate a religious mentorship/think tank almost model.
  2. Where folks from the mosaic of Canada can come together and create resources, host seminars and courses, coffee/tea klatches for discussion (borrowing from the history and present of how shift happens).
  3. Take time to share infographics to full party platforms within these circles but do it as a blind study. Removing the party brands allows for them to wrestle with their belief systems and what it means in the public realm.
  4. Take time to move individuals beyond the smokescreen issues to what truly matters in their belief system, and how it can best be worked out.
  5. Understand when engaging in discussion to know which are key topics that can activate and it may not be what you realize, there is a passion to end sex trafficking, for ending poverty yet we allow the “Dominionist” to shape the conversation, re-take the conversation.
  6. Understand that in mentoring and connection, it is important to share a common understanding framework to begin therefore it is important to cultivate a healthy belonging space for religious discussion for those that need it to engage (but also have a stream where it is not necessary).

It is simple to break the back if you will of the heresy driving politics in Alberta. It begins with connection-discipleship-discussion-belonging. Cultivating a healthy space of equipping. This is what needs to be objectively thought through with the negligent messaging of our current governance.

The question is whether or not the divided political landscape of Alberta will allow the empty prairie of the middle to be heard and actualized?


Matthew 1:20-23 (New King James Version)

A rather innocuous passage in Matthew is often overlooked, similarly to the passages within Luke in regards to the visitation and questions of Mary. Here, we have Joseph, doing what any man of his era would be doing in finding out his recently betrothed bride to be (she of approximately 13-14 years old) pregnant. Pondering what to do? Shall he declare the crime? Have her taken by the Edlers outside the city gates and stoned to death? Simply cast outside quietly to turn into a beggar? A play thing of the Empire on the road side? Or quietly divorce her and let her family deal with her?

See, Joseph was struggling with pride and reputation. When Holy Love comes into his life, and this is the key moment for him. Do you hear it? That aha moment in the heart? That moment when he realized the power in his wife to be’s YES to the Holy. The “Yes” that shattered the bastardized topsy-turvy world the Empire and Religious oppression had stripped them of. The love, to feel the true awe of…becoming a Daddy (Abba).

See the source image
Saint Joseph and Toddler Jesus, according to Roman Catholicism, St. Joseph is the patron saint of Realtors, families, fathers, unborn children, expectant mothers, immigrants, travelers, explorers, pilgrims, house seekers, craftsmen, engineers, and workers. He is the patron saint of many villages, towns, cities, churches, and countries including- Canada, Vietnam, Mexico, Austria, Korea, Americas, China, Croatia, Indonesia and Phillipines.

Now this is where fundgelical praxis theology of the lovey-dovey thoughts hits the snag. See, Joseph became a Daddy with Mary’s pregnancy, Jesus grew up in a loving home, learned the faith from the Matriarchs, and the way of work from the Patriarchs in his family. Having grown up in a trades family, I can guess, he probably had a pretty cool experience with all the building things to play with. Unfortunately, instead of reading the gospel stories of Jesus’ family with the lens of love and belonging in family. Too many take the view of “step” or “adopted”, that is they impose an extra layer of distance the relationship with Joseph and Jesus. The default being, well, Jesus spoke of his Heavenly Father.

Except, the Holy Spirit that came upon Mary is usually in the feminine. Except, in the creation story in the Hebrew Bible, both male and female are created in God’s image. Yet, we do not speak of Mary, as the earthly mother, just as Mum.

So why the differentiation? To allow for a perpetuation of unhealthy dynamics, one that harkens back to the genealogy lists within the scriptures that prove ones “pedigree” (or worth) in society. Yet, what is missed, is that the pedigree of Jesus in the Gospel of Matthew is of Joseph.

So whose his Daddy?

Is it not time to move beyond this antiquated view of Empire imposed familism?

Do we not yet understand that the point of the birth narrative is to show that the bond of family and belonging is love- FULL STOP- and that Jesus was blessed with an amazing family with both human and divine parentage?

Next time you hear the bad exegesis about Joseph, not being or needing to be his Daddy as Jesus was not his son, simply reply with the theologically best answer I can come up with “bollocks”.

Which is point one of this ecclectica, the other was trying to be politics free on Christmas Day, and only doing spot checks of social media, The United Conservative Party proved my social media musing with the new Covid restrictions/exemptions that had been announced in Alberta a few days before Christmas:

And yes church it was shown once again, for a tweet storm emerged with the UCP sharing of a Christmas greeting:



Found in Revised Common Lectionary Cycle B (found at Vanderbilt University: Year B – Christmas : Revised Common Lectionary (vanderbilt.edu)

Now we can argue over which translation of the Holy Bible was used, and whether the term was government or authority, but it is found within the Revised Common Lectionary for the readings. A lectionary is the reading rhythms that within a two year cycles of Sundays the church will hear all the Bible (and/or major themes) read from the pulpit. This is the example of what the Christmas Day readings looked like this year:

For finding scriptures I suggest http://www.biblegateway.com

Now, there are some things of note.

  1. The meme actually got more air time via progressives attempting to shame, call out, or otherwise put down.
  2. There is some issue with the meme any believer should take, when the Gospel reading of the day is from Luke, the birth of Christ, the scripture should have come from there. Unfortunately, Luke is the gospel written to and for the disenfranchised in society to empower and give voice, it is a rallying cry which with the track record of the government currently would have come across as higher hypocrisy than normal.
  3. The image of the Holy Family used is uber Blonde European. The traditionalist church images used, and not very historic. Some may say minor, some may say major point, but on point for the message.
  4. The use of the government in the quote is to be seen as a nod that the ruling party is there by divine right, yet who is Isaiah? Will share a bit on that.

Isaiah is a major prophet in the Holy Bible, respectfully from the Hebrew Bible portion. His book is 66 chapters in length, which has led some protestants to equate it to the Protestant Bible as an allegory (note I said Protestant as there are many bibles with books in as apocryphal/deutero-canonical or canonical that are beyond the scope of these 66). There was more than likely more than one Isaiah as a writer within the book, through textual historicity, the first writer would be the one who wrote the passage in the meme. Many of the Hebrew Prophets have had moments when their words have been pointed to foretelling the birth of Jesus of Nazareth, or more mystically, the Messiah (for if you are Jewish, he has not yet come). Most of the work was probably written during the Babylonian captivity, around 8th century BCE. The prophets were not necessarily future oriented texts, as much as social justice texts.

The prophets were called out of Israel to literally call Israel out. To point out what they were doing contrary to the heart of the Holy. It was framed in contrary to the Law, yet what is at the core of the Law and the Prophets? Love of God/Self/Neighbour. The prophets laid out unabashedly the harm being done under the guise of the name of God, and then what the repercussions were to be (reaping what one sows), in two cases at least the exiles under Babylon and Assyria. Then the inter-testimental period of silence were Rome seized their world. The world that the angels came to both Mary and Joseph to let them know, much like Zechariah and Elizabeth, that they would become parents of blessed children. Blessed children, what Brother Jesus let his followers know was each and every child.

So yes, this is a simple Merry Christmas from a political party. Yes, it is a message of Christendom (the Christianity of Empire) that speaks to a minority seeking to hold power, but lose the gospel, and yes, it is from the actual scriptures.

What is also clearly shows, like the story of Joseph, is a tool that can be of division, scape goating, and used wrongly.

What it leaves us with, is will we take the deeper message of the birth of Christ? The context of the word’s of Isaiah and the prophets knowing that a governing party just did one of the greatest self owns in history by literally turning the finger back on themselves to say- hey guess who isn’t meeting the call of justice? Guess who is willing to enter the exile for power?

Take time, and yes, it is a time when anyone of religious stripes who wants to speak up clearly and honestly. Share your faith, share how it has been used to harm, share how it has helped, and when politicians or religious leaders or fellow congregants attempt to use it to harm, call them out.

For we are all blessed children, loved, with family that embraces and loves us at this time of year, as today we enter the journey of the Magi following the once in hundreds years astronomical event to warn of the impending genocide.

Be the clarion call to end injustice.

Stand in love.

Amen.


In the emerging c-tine I am beginning to gather material for a new book, that I hope to be able to put together in the Spring of 2021. The topic is one that reflects my spiritual life, community-belonging-connection. Now one may ask in a work reflecting on Preston Manning’s new book, Do Something, I would share this. I to ponder, but because there are some points that he writes that speak to health community. Much like I suggested Christians read Irshad Manji’s The Trouble with Islam so I suggest Manning’s new work to those of any political stripe to begin to ponder some key points.

See the source image

Once I as a reader navigated through the conservative partisan bias (which is to be expected for one from a conservative political thought writer), there was some kernels to share. Yes, I had to set aside some of the partisan broadsides, accept there was some kernels of truth in some, some continued bias ideological statements overshadowing seeing the good in other. What was refreshing in Manning’s writings, was his open sharing about third parties moving Canada forward in a healthy way, including his positive reflecting and sharing around other political heroes of mine, Rev. J.S. Woodsworth & Pastor Tommy Douglas, as well as the usefulness of populism section touching on the Famous Five, and other human rights matters but also touching on the chaos it can wreck with separatist movements and “western alienation” to the information of a data and science informed conservatism, that illustrates, how off track the current Alberta government is, the Federal party. As long time readers will also know, I do not give much time to the concept of private encroachment into our just society safety net (whether health care or education). It was beneficial to have an “elder” of current social conservatism, even while arguing against identity politics, point out the need for truth and reconciliation with our history of racism and oppression.

Now into some of the meat if you will, that I found useful in Mr. Manning’s discourses. These would touch on topics of science, political spectrum, religion, preparation, and community involvement. In reading Manning’s words, I was reminded of reading some of the writings of Stanfield and his team in the Trudeaumania era of Progressive Conservatives. Shifting from populist drive of Diefenbaker, to a data and science driven policy approach.

This is a key understanding I think any political group needs to get to, for us to return to healthy discourse in our country (and religious groups, as it is the science that explains the how of creation). For it then shifts from yelling matches, gotcha politics and social media sound bytes to raising the bar back up to policy discussions. Manning’s example was pollution pricing (carbon taxes) and not arguing against the practice, but rather the implementation. His challenge that if one cannot believe in climate science, rather look at environmental impacts and work to solve that which they could understand. For those who may be too young to remember, I believe it was when Jim Harris stepped down as leader of the Green Party of Canada, Manning aided in raising them to prominence. The intertwining of his faith and love of science has led him in my understanding to find ways to be a caretaker of the environment (if only more in his ideological realm would hear the call).

The concept that is also helpful, is the false dichotomies we want to exist within politics (liberal or conservative, left-centre-right), where he would share a 12 axis assessment on issues for aiding in defining what one held to be true. As most Canadians, exist somewhere in the centre, not wanting to make a decision, but wanting to ensure the most possible are included in the decision (a consensus as much as possible) this does raise some ideas. Within the 12 axis were topics such as environment, trust, jurisdiction, values, health act, education, etc.

It does also aid I believe as it moves one from blind ideology to one party, making each candidate needing to work beyond their party affiliation and leader to win the trust of the voter. This speaks to the need for character, and connection within the community. Does the candidate belong? Are they known for being a positive community member and builder? Stepping back into the concept of what public service is to be about– that is service for all citizens for peace, order and good governance. The role of government being to create the best possible life for citizens, and through that, the healthy environment for creativity, and business will happen (in my opinion and experience).

It also speaks to preparation for community leadership. Do we expect people to prepare for a vocation? Manning admirably used the example of Brother Jesus, and for each year of his public ministry, he had 6 years of life (and for some preparation). What would shift and change within our municipalities, counties, provinces and country if for each year of elected office we expected a certain number of years of preparation? Work/service in their local community? Connection. Belonging. The bottom line of the thesis do something is the suggestions of how to become active in community leagues, groups, political parties, research whether as a participant, donor or volunteer…the old adage of giving of time, talent and treasure (from small steps to large leaps depending on personal capacity).

With a final nod to the religious aspect of community life. This section was handled well, had a conservative bent, but could easily be expanded to all parties. Manning shared of those who served of all political stripes and faith. The idea being simple and familiar, we need to acknowledge the harm that has been done in the name of religion. But for those with authentic faith, you cannot separate the value system from who you are (goes back to core character and integrity), but it is not about imposing that on the populace. The other piece, is creating space for discussion, debate and acceptance within political movements.

So yes, is it everyone’s cup of tea this book? Probably not. For the entrenched partisan depending on which primary colour they are in it can be vilified or beatified. Both responses would miss the point of a call to action work. This was a call to action that can be read at the surface level for Canadian conservatism and democracy to what it means to moderate. For any other politico or religious politico, it can be read for ideas and concepts on how others think, how to do a mirror reflection into your own movements, and how to engage at the local community level to grow engagement, connection and belonging.

To extend a metaphor from the c-tine. Where we live is our household, each of those households creates a community, each community a village/town/city, and those a province and then a country. How are we creating health households, then communities? How are you choosing to do something to create a healthy ripple in your pond? What simple action- step are you going to choose to do?

To do something to effect positive change in your world.

Day 41

Posted: April 26, 2020 by Ty in Spirituality
Tags: , , , , , ,

A little bit of jiggery-pokery

-The Ninth Doctor

See the source imageDay 41 of C-tine can seem like a wonking wandering rollercoast of a Doctor Who episode,

but remember to be kind, as we boldly go…(Click here) where no one in these generations has been before, be kind to yourself and one another, (but hold governance to account to be for the people, not for profits, do not sacrifice the life of another on the altar of the almighty dollar, for the root of evil is the love of money over humanity), but I digress in this time of times, we await to discover anew who we are. We shalt not return to what was the normal before, but through this hell in the hallway will emerge into the new heaven at the door, the new and better normal we can co-create in the now.

It is said to be an unprecedented time,

this time of C-tine

to remain at bay from one another

to flatten the curve,

and save the least of these,

who are old, too young, middle of the road, or with chronic conditions—

wait to save those who we simply should call neighbour

there are those that shout

during this time we should live in survival

and it is okay

or that we should emerge with a litany of new skills

and it is okay

because we still want to be able to judge winners and losers

yet in this,

(PSA: Do not inject disinfectant or drink bleach)

it is existing in the maybe

to rise up and move forward

as one through our truth

See the source imageAs I explore the new storytellers of our time

the streaming service

Bosch, a story of mystery and suspense,

a cop, that does not protect incompetence or corruption because of shared uniform and culture

but holds to key values that breed honesty, trust, and justice within community and self.

Are you, am I , able to move beyond our own ideology of belonging to true resonance of worth for who we are meant to be…and force the true healthy change on our world,

one decision at a time…

in Picard, the former Admiral and Captain of the Enterprise,

disillusioned

Image result for Picardgrieving,

for the Federation…Starfleet

years ago, bowed to the pressure of the majority to break their core values

and halt the rescue of their enemies from an extinction level event,

He stood his ground

paid the price,

but what matters more in this time of C-tine?

The decision of the majority? Of the wealthy? Of the powerful?

Or to hold our ground…in the core values of equity, equality, justice, peace and aid

that created a better world after Fascism’s destruction?

Echoed and remembered in the story of Alderose and the Moors, the war with the rise of the Fays, and pixie built gas chamber in Malefiecent Mistress of Evil (2019)

Is Maleficent the villain or the hero? Who is truly the evil queen in the trifecta? As a mad queen of the human world seeks to expand territory, purge the different, and silence the lower classes… do we still see this after the destruction of the Third Reich when the world cried never again in the Jewish, LGBT, Multiple Birth, Roma and Disabled holocaust of 13+million (and their allies) in the gas chambers?

As a species, can we stand our ground?

Share our truth?

Reconcile to move forward together in a new co-creation that puts creation and humanity forward over power and profits?

What is our core truth?

What does it mean to emerge into who we are?

See the source imageIt means to be in a safe and courageous space to remove any cultural, societal, religious, etc bias lens and expectations so we can truly be and emerge into who we are. Space to play, create and discover. I am a fan of RuPaul’s Drag Race, it is a fun and quirky show, they push limits, the share pain and educate, at its core though whether in America or the UK, it is about being the authentic you, you are meant to be, and become. It shows real time life coaching, mentoring, and growth. It shares the tears or reality (tears like we should share in C-tine as a healthy release for the pain and grieving, joy and laughter we are in). This week it emerged the Super Secret Celebrity edition, and the first week’s winner, was Jordan Cooper of Riverdale. He is an actor, and Cis-gendered hetero-normative, yet came on to encourage and discover due to his family story. The tag line for the show is the power of drag, but truly it is the power of a courageous safe space to be who you are without judgement.

Imagine the beautiful world that can emerge from C-Tine if we had space for this authentic discovery and life

In the hallway, each time you are faced with a decision on who is truly your family (blood or chosen) or if this is part of your values or not?

Simply remember,

it is the you, you are meant to be that is being given time to emerge once more.

 


The bluster of winter trying to interrupt fall (or autumnal weather as some wanker has dubbed it). It is made worse by the deluge of media attempting to create stories from non-stories, and not actually doing their job as journalists and challenging the off setting narrative that oil and profits mean more than the planet and people. Some would say we live in a regressive province, but then they would be right. Melanie Moon, fastened the cincture around her purple and gray academic robe denoting her Master of Social Work. St. Jude’s was in the alternative Anglo-catholic tradition (usually seen as anti-many human rights, St. Jude’s established and flourished by embracing the beautiful Imageo Dei that other traditions refused to), and did like the smells and bells vestments. She pulled the diaconal stole (a diagonal stole, sewed at the bottom, bright red) denoting her ministerial office of education, social work and care.

Retired-Constable Sean James stepped into the Sacristry to check on the associate pastor of St. Jude’s. “Ready, Mel?” Melanie Moon, retired-MLA, last Social Credit of Alberta MLA. She had shared her journey in Alberta, to run and win was the impossible task to then lose the party she served under to become an Anti-Abortion group that could have names on the ballot sickened her. She was a believer, but was not sucked into the fog and entrenchment issues. That being things like anti-LGBTTQ+, passive to active ableism through “healing prayers”; and anti-abortion.

“Ready, Sean. But seriously as a deacon I’m pretty sure I am not supposed to be serving the Eucharist.”

Sean laughed, “what about St. Jude’s screams we follow typical convention? The Eucharist is about hope, about family together, all those that Jesus’ society said were not worthy, or less than, being there and being worthy, and the beloved image that we were created in and called very good and blessed.” Mel stared blankly at Sean. “Lee figured you may want to freeze up on your first solo show he gave me a cue card.” Sean holds up the lined piece of card board.

Mel laughed. Yes, Lee, was a former journalist turned priest. St. Jude’s took the risk to take her on as an associate after she chose not to run again in what was probably the dirtiest and most corrupt Alberta election on record. She spent time discussing with Lee the writings of Nouwen, Day, Fox, Spong, Ragan, Aberhart, Borg, to name but a few and it was through this he asked her to take a risk.

Mel did. The MLA’s in Alberta may not have a platinum pension like other provinces or the Federal or Civic elected, but there was a nice severance package that would float her while St. Jude’s trusted to raise the funds for her role. Sean checked his smart phone and chuckled. “Lee checking in to make sure you’re doing okay.”

Mel laughed, “isn’t he supposed to be chaperoning Beth’s school camp trip?” Ah band camp, they needed parent-guardian volunteers, Sean, Mel and Lee drew straws, long one went. Beth Venus, the most powerful magical hero in the world, The Bionic Knight, was also a fifteen year old high schooler. Since they had issues with the government chronic under-funding of public schools and forcing parents to work Casinos, Bingo’s and rely on the Lotto Fund (which the latest Alberta Budget revoked) for funds… it was preying on vice, and addiction…an addiction that had no outwards signs until complete devastation of the person if they could not get help ala a small T financial trustee, or worst case, suicide after losing all connecting points in society.

The words flowed through Moon from the altar, using a Franciscan Eucharist. Some state that a Eucharist is rote prayers and creeds that have no meaning, these are those that engage out of tradition, and this is just what we do on Sunday mornings, with no ripple effect into the other 6 days and 22 hours of life. But for those that it had the effect on, it was a frame work, like a coat hanger to hang your coat of life on.

Mel opened up her sermon from the opening words of Mark, “the Kingdom is near. It is the thin space our Celtic Ancestors spoke of, that our Indigenous Brothers and Sisters know, and each of us pick up on the moment by moment breaths of miraculous life that is by no ways structured, catechized, or templated for us…” she continued, as the words of wisdom spilled from her lips.

The words of the Gospel, the political statement of personal and communal life change to bring the Kingdom here…not a seeking after political power, or entrenching us versus them mentality that some saw in extremist groups like the dying Dominionist Movement, or other religious extremes…extremes that draw in all shades of Christians James knew, because you just got tired of being unwelcome, bashed, and battered…and these groups provided an ease of welcome and acceptance that centrists, progressives and pragmatists could learn from. Sadly it is easier to stay silent on that which you disagree with to actually belong, see belonging closes the space in the thin space.

“It is up to us if we create belonging in hate, power and love of money… so the Sacred Holy is closed to us for ever…or the thin space is closer and closing because it is found in hope, mystery, joy, peace… and Love…”

“Let us come to the table…”

Lee looked down at the text in with the picture of Mel serving the Eucharist from the altar at St. Jude’s. A smile crept over his lips.

Beth’s rainbow pixie popped out of the cabin. “Hey old man…did you get the text?”

“Of Mel?”

Beth cleared the twenty feet from the cabin to fire pit quickly. “No, from the BBC.” Tsunami in bound to a pacific island.

Lee laughed. “Be quick.”

“Always.” She ducked into the trees, as two words escaped her lips with a flash of white lightning…

“Bionics On!”

A new era launches…


The shortest work in the Hebrew Scriptures, Obadiah is a scant 21 verses of reality checking rant at the people. As probably part of the remanent left behind in Jerusalem between 587-76 BCE, and a symbolic name that means “servant of the Lord”…Obadiah laid it out for the people:

The vision of Obadiah.

Edom Will Be Humbled

Thus says the Lord God concerning Edom:
We have heard a report from the Lord,
    and a messenger has been sent among the nations:
“Rise up! Let us rise against her for battle!”
Behold, I will make you small among the nations;
    you shall be utterly despised.[a]
The pride of your heart has deceived you,
    you who live in the clefts of the rock,[b]
    in your lofty dwelling,
who say in your heart,
    “Who will bring me down to the ground?”
Though you soar aloft like the eagle,
    though your nest is set among the stars,
    from there I will bring you down,
declares the Lord.

If thieves came to you,
    if plunderers came by night—
    how you have been destroyed!—
    would they not steal only enough for themselves?
If grape gatherers came to you,
    would they not leave gleanings?
How Esau has been pillaged,
    his treasures sought out!
All your allies have driven you to your border;
    those at peace with you have deceived you;
they have prevailed against you;
    those who eat your bread[c] have set a trap beneath you—
    you have[d] no understanding.

Will I not on that day, declares the Lord,
    destroy the wise men out of Edom,
    and understanding out of Mount Esau?
And your mighty men shall be dismayed, O Teman,
    so that every man from Mount Esau will be cut off by slaughter.

Edom’s Violence Against Jacob

10 Because of the violence done to your brother Jacob,
    shame shall cover you,
    and you shall be cut off forever.
11 On the day that you stood aloof,
    on the day that strangers carried off his wealth
and foreigners entered his gates
    and cast lots for Jerusalem,
    you were like one of them.
12 But do not gloat over the day of your brother
    in the day of his misfortune;
do not rejoice over the people of Judah
    in the day of their ruin;
do not boast[e]
    in the day of distress.
13 Do not enter the gate of my people
    in the day of their calamity;
do not gloat over his disaster
    in the day of his calamity;
do not loot his wealth
    in the day of his calamity.
14 Do not stand at the crossroads
    to cut off his fugitives;
do not hand over his survivors
    in the day of distress.

The Day of the Lord Is Near

15 For the day of the Lord is near upon all the nations.
As you have done, it shall be done to you;
    your deeds shall return on your own head.
16 For as you have drunk on my holy mountain,
    so all the nations shall drink continually;
they shall drink and swallow,
    and shall be as though they had never been.
17 But in Mount Zion there shall be those who escape,
    and it shall be holy,
and the house of Jacob shall possess their own possessions.
18 The house of Jacob shall be a fire,
    and the house of Joseph a flame,
    and the house of Esau stubble;
they shall burn them and consume them,
    and there shall be no survivor for the house of Esau,
for the Lord has spoken.

The Kingdom of the Lord

19 Those of the Negeb shall possess Mount Esau,
    and those of the Shephelah shall possess the land of the Philistines;
they shall possess the land of Ephraim and the land of Samaria,
    and Benjamin shall possess Gilead.
20 The exiles of this host of the people of Israel
    shall possess the land of the Canaanites as far as Zarephath,
and the exiles of Jerusalem who are in Sepharad
    shall possess the cities of the Negeb.
21 Saviors shall go up to Mount Zion
    to rule Mount Esau,
    and the kingdom shall be the Lord‘s.

Yes the whole kit and kaboodle of the book for you to read. What is Edom? It is where Esau went after being screwed out of his birthright by Jacob, who was Jacob? A patriarch of Israel. Why does this matter in the exile? It is showing the long history to the people, it is showing that Edom is reaping what is has sown in unethical practices, and the cancer it has let take root in its nation.

It is a rant…it is showing the people a stark message for where they are now. It is what the Orthodox Church does in theological conversation with other churches, we are going to discuss the problem we have with you, by discussing with this other party, so you move from survival to the point of view as spectator to see what is actually happening. Edom is the stand in for Esau, but both are the stand in’s for Israel and Jacob at this point in history.

It hits home as Wexit (though love how one British commentator misread it as the west was wankit!- if you know British slang and the term wank, you can see where it went). trends post our Federal Election in Canada. It is not heeding the warning that the SoCons that veil themselves in the cross, God and religion wanting back the hey day’s of yesteryear and are stoking Alberta separation do not want the people to hear. Like Premier Jim Prentice in the 2015 election provincially asked Albertans to look in the mirror, to accept accountability for our role. Instead we continue to pass the buck, let our grieving process in the transition of economy and politics stall in anger and denial instead of moving forward into acceptance, and being able to grow and be better.

Image result for 5 stages of griefWe want to hold onto the fairy tale that a landlocked province can up and leave Confederation. We are letting the angry speak for us, and to show that we do not understand simple things:

  1. The Clarity Act
  2. Constitutional Freedom of Movement in Canada
  3. Global Economics and cross country trade
  4. How our own electoral system works.
  5. Though Oil Field jobs are now scarce, there is a huge shortage in tech/IT and skilled trades— hmmm… perhaps there is a solution?

We continue to want to live out of isolationism, no common ground, no common dialogue, no common core values to move forward on. We want to believe wanna be media outlets that think it is okay to stalk at 16 year old girl to her hotel room, and wish harm upon her and her property. We want to believe a Prime Minister and government that bought our province a pipeline is a traitor (really need to understand Canadian Criminal Law and the statutes around treason). We want to believe the same lying wanna be media that if we separated America would take us as the 51st State, when in reality we would became a territory (and look at how they treat Puerto). And how in a privatized health care insurance system would that work for citizens in a province with a ridiculously (some say global leading) levels of Multiple Sclerosis and cancers that we could even be insured for health care, never mind everything you now have is pre-existing and exempt.

On top of that a separatist movement destabilizes economies, means we if voted to leave, would get our level of Canada’s debt, plus our own debt, and not have the stable interest rate we currently enjoy as an economic power in a stable nation, rather we would be negotiating and borrowing as the equivalent of a banana republic.

We are Israel, we have reaped what we sowed. We did not want to look in the mirror. We did not want to face reality, we did not want to admit that education was key, or that the oil boom everyone warned us about not being constant, was not constant. Norway with similar population and tax base, took the Heritage Trust Fund idea of Lougheed and the Royalty rate of Manning, and now have over a trillion in savings, Albertans have 18 billion, and you are not saying we have been mismanaged for 41 years?

We have gotten the lack of Peace, Order and Good Governance our constitution declares for us do to our disengagement, apathy, and placing a value on the investor dollar over the citizen.

So yes, dear Alberta, we, like Israel, have reaped what we sowed, and like the Nation in the Minor Prophets need to look in the mirror and choose to implode or heal and go forward…

As the prophets (although minor) have shown us over the last 11 installments, look in the mirror…what would Love do?

For further thoughts on the state on conservatism and Wexit (wankit?) see these sources:

Why Alberta Separation is the dumbest movement in Canada today (National Post)

Charles Adler on his move to the centre (or where Progressive Conservatism used to be)

Manitoba Premier Brian Pallister (PC Party): “I have no time for that” -also note what he compares Canada to– sound familiar?

Next: Party 12– the belly of a whale….


Ah Amos a prophet that shows being neighbourly and taking concern and love of neighbour seriously is timeless. His oracles first surfaced during the 750 BCE’s with the threat of the Arameans conquering, but they were taken together 587-539 BCE under Babylonia exile. But where he could have passed the buck to external sources for Israel’s plight, or play the blame game on God… Amos takes it local, local to the heart of the sacred of each person.

Amos, is a good reminder for Canadians-especially Albertans, about what it means to be be human. What happens when you forget that? Well, Babylon was not exactly a happy go lucky place-being slaves, property, and a temple worship where to make sacrifice and confession you had to have sex, or sex performed on you by what or whom was available in the temple of the Babylonian exiles (hence the post-exile Leviticus laws against forcing someone into sexual practices against who they were created to be. Not Anti-LGBTTQ2+ as extremist and conservatives of the faith want you to believe, but pointing out these temple practices dehumanized and took the beautiful gift of sexuality (spectrum) and love of another and destroyed it…commodified it…)…see where this is going?

Amos, hit the heart of what opened up the nation to the susceptibility. That is the shattering that broke the Book of the Covenant (edited into Exodus 21-23; Deuteronomy 4:44-30:20) which laid out the basic principles of loving neighbour, self and God, that is a social justice compact for society.

Thus says the Lord:

“For three transgressions of Israel,
    and for four, I will not revoke the punishment,
because they sell the righteous for silver,
    and the needy for a pair of sandals—
those who trample the head of the poor into the dust of the earth
    and turn aside the way of the afflicted;
a man and his father go in to the same girl,
    so that my holy name is profaned;
they lay themselves down beside every altar
    on garments taken in pledge,
and in the house of their God they drink
    the wine of those who have been fined.

-Amos 2:6-8 (English Standard Version)

Something ring familiar in the beginning of illustrating the destruction of the social contract? The wealthy buying off the rulers, the poor sold out for a song or thrown under the bus to build the royal cophers. And let’s not get into the corruption in courts, where the wealthy were buying and selling the judges… creating huge debt loads to create a larger slave class, and forcing women slaves into incest, and sexual trafficking. The nation had already destroyed itself when Babylon moved in and conquered. The Shema had been rotted from the inside out.

Let that settle in.

A nation that has a strong social contract, is able to see the other, as neighbour, and worthy of life and thriving is healthy and open to be a shining example to the world.

We have quite a few leaders who calima allegiance to a religion, and state that due to that, this fog issue or that is what makes them “holy”. Yet, these are the same leaders that cut schooling, health care, supports for persons with disabilities, cuts services to seniors, and those in need (and yes dear reader, not making increases in rate with inflation, costs of living, or adjusting for population increase and needs are also cuts…the buzz word to look for here is “spending freeze”).

No, as each of the Minor Prophets (short treatises built upon the work of the Major Prophets). What was the heart of faith in God? Care for other. Say that again for the ones in the back- Love of Neighbour.

Not austerity, not fear, not separation, not hate—

Hope & Love.


Haggai was a minor prophet, one of the 12, whose work only lasted 3 months yet had an indelible impact on the people of Israel in his cry for justice. It is a short 2 chapters that packs a punch, but can be summed up rather well within these three verses in chapter 1:

 “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now, therefore, thus says the Lord of hosts: Consider your ways. You have sown much, and harvested little. You eat, but you never have enough; you drink, but you never have your fill. You clothe yourselves, but no one is warm. And he who earns wages does so to put them into a bag with holes.

-Haggai 1:4-6 (English Standard Version)

It is the epic look in the mirror moment. The people are back from the exile in Babylon and slacking on the rebuild. Only certain folks are being cared for, not all. Yet all are working hard, but not being heard. It made me reflect on this last little bit in current events around what a newer version of this prophet for the 21st Century would look like. What would be our call to look in the mirror be for us? For Haggai it was calling out the bully-class post exile to get all refocused on what they should be. Change direction, get on track to not be those that were taken to be non-humans in Babylon.

Let’s check out on this and our own bully culture. At the national level, the incumbent Prime Minister, leader of the Liberal Party of Canada, Justin Trudeau at an event in Mississauga had to wear a bullet proof vest and have a security detail with his family taken into protection due to a security risk to his life. This is the outcome of rhetoric around treason, preying on people’s anger and fear as we are in the midst of transition with our economy and are lacking leadership in our province to make the shift, to diversity, and continue to prosper. It is a bully culture where even our leaders make the other person, party, idea an other, a horror, something dehumanized so that this is an outcome…and that those who believe the one entrenched belief do not even blink that now we have to have political leaders wearing bullet proof vests.

Haggai today in Canada…look at the house you are inhabiting?

Greta, is in Alberta, and going to be at the Legislature tomorrow for a climate strike. Our government officials want her to learn about our resource sector, but refuse to meet with her. And a bunch of crotchety old men, are rolling out of Red Deer for a counter-protest. A movement that has been linked to some other less than savory movements. It is funny in the rhetoric of children are our future, our leaders, we do everything we can to suppress, abuse or disavow their voice. In fact we fear it. Much like how Haggai spoke of working hard but harvesting little, we pooched the high times of oil, and now have nothing in its decline, yet instead of getting on track so all can be fed and warm we want to wallow in it.

Yet, the look in the mirror, is strongly reserved for the Calgary Board of Education, and the University of Calgary review of bullying after the suicide of a nine year old student. With the answer after interviewing administrators and teachers, that there is nothing to see here essentially. It is a culture built on toxicity within the administration, where superintendents have directed venom and bullying towards concerned parents, referred to children with disabilities as its. It is an organization, sadly, paying lip service to the Truth and Reconciliation recommendations. It is an organization that for years had the Me to We movement and challenge days in the early 2000’s…yet it has faded from that. To a place where lawnmower and helicopter parents, and educational leaders bully to get their way. Where “parent choice” creates space to out kids in GSA’s. Where segregation rooms are okay, and our boards petition the government to keep this archaic practice alive.

Where when bullying is brought forward, apologetic under the guide of trauma informed practice are brought forward to the bullied. “They are having a bad day” or “it wasn’t fully your fault” or “wasn’t directed your way” or simply ignored. When we had to confront bullying, the only way we got heard was the teacher let slip the student was 12 years old so I pulled out my phone, when asked why, I stated it was now a police matter.

That is a look in the mirror moment for our society that serves families, and our here and now leaders like Greta. It needs to be a historic safe space of discovery and learning to become fully formed citizens. Our Calgary Board of Education with the usual Calgary Ostrich solution (for more on this, read my memoir Soul Ripples) to issues instead of unpacking, and solving them.

Is it going to take a look in the mirror where parents begin phoning police on the students who are age of culpability and the school staff that cover up or gas light to protect the bully?

Is it going to need to be for those who are not age of culpability, to have the police called on the staff for endangering the child?

Will the Calgary Board of Education finally realize that things need to change?

This is the prophetic voice, ancient wisdom, modern times.