Posts Tagged ‘Holy Saturday’


The most uncomfortable piece of the Holy Week journey, it’s why so many lean into Tony Campolo’s comfort of It’s Friday but Sunday’s coming… we dislike being in grieving. Being in the unknown. Yet it is the mystery that is a part of the journey. The showing of the completely human, why some have Vigil Saturday, where from end of day Friday until Sonrise on Sunday you stay in prayer, some use a more truncated service format of readings and hymns.

How the ancient church attempted to formalize the mystery of what death meant for Brother Jesus, with these thougths from the Apostle’s Creed:  he descended to hell.

The concept popularized in Dante and Milton possibly, but most likely Hades’ the idea of storehouse of souls, raised, broken, the control of evil defeated in this time? Do we truly live that happened, or as Lewis’ would contemplate in the Screwtape Letters we still give over much to demonic forces that are simply part of creation?

Take time not looking to what we know is to come, but take time to be in contemplation, in the moment, processing…for prayer for the dead is the ancient wisdom of knowing we can take everything to God, and by speaking it we begin to heal to move forward into the new reality of what is becoming and can start to release what was. Though we dislike the discomfort of unknown, we dislike the discomfort of loss, we dislike the discomfort of emotions.

Simply be… is hard.

But take this time, be in the unknown, be in the mystery.

We Sit

Posted: April 8, 2023 by Ty in Spirituality
Tags: , , , , , ,

When I teach pastoral care to spiritual communities I love to use the movie, Lars & The Real Girl. Why? It is a quirky dramedy, that shows the journey through crisis, loss, grieving and healing. It has just enough shock value to draw viewers in and percolate solid discussions on what would happen in your own spiritual communities if a member had a mental break due to greiving, and ordered a sex doll to have as his girlfriend, though not for sex…and the journey that grieving takes not only the person through, but also the community on how they will navigate the loss of the old, and living into the possibilities of the new.

There is a beautiful scene, that I reflect on Vigil/Holy Saturday, when Bianca is dying, as Lars is emerging into the new, and his church’s women’s group is in the living room knitting and he asks, why are you here (in the man way of basically saying, why do you give a damn about me), to which one senior responds, “we are here to sit”.

Let that sink in, no judgment, no convert or re-convert narrative, no one way to be holy, no qualifier but to simply be present with the person. To journey into the darkness and out into the light.

This is one of the spiritual formation lessons found in Holy Week, that there is a time when we all enter that darkness, and others around us need to journey with us (For a traditional interaction with the Easter Vigil, see the Anglican Church of Canada, Book of Alterantive Services starting on p. 321 here). This is the time, the friends and family of Jesus did not know what was to come. 2000 years on we can short circuit the process, and skip to Easter Morning, but what changes if we engage in the story, in the unknown?

As you hear the stories of the Vigil, it takes you back through the story of Creator with Creation, those moments of challenge, disconnect, reconnect, but also remembering in the humblest beginnings, crafted in their image, called very good, and blessed.

Take time to reflect and hold to your own story, the visible and invisible times God was interweaving the tapestry of you in community and creation and creator.

Those moments when others would simply sit with you, and you would simply sit with them.

On this day, sit in your story, but not dwelling on the loss to let fear and darkenss overtake, rather rest in the blessings, no matter how scarce or obscured. Those that you are thankful for, and why? Live in these remembrances, as you look at yourself, and know…blessedly, lovingly created in the image of Creator…

Is this weekend about salvation?

In the sense, that we can be so lost in polarization,

so lost in the drive for absolute control,

so lost in the drive for absolute profit,

so lost in the drive for absolute power,

that we lose the ability to be other centered…

we come to the conclusion of who must die,

so that we can remain in our lust of absolute…

in what is known no matter how destructive….

This vigil

This Holy Saturday

Will we release from the old

And step into the new?


See the source imageHoly Saturday. The day of awaiting. The day of the unknown in Holy Week. When the gospels tell us the men huddled in fear, the women planned how to honour their friend, possible husband, and son through the cultural norms. The day of silence, of unknowing. The day when the Empire and the Oppressors were searching for those who were seen as “co-conspirators” with the messianic rebel Jesus of Nazareth.

The three days in real time, that those who were called friends at a dinner in an upper room, were grieving, experiencing anger, fear, anxiety— trauma of the crucifixion, as the powers to be tried to destroy (and appeared as they had succeeded) in snuffing out hope for being and belonging for all.

In Peter and Mary Magdalene’s mind and hearts I can only imagine the racing, of their love, and calling others into the life had now placed them at risk. Risk of torture, risk of death, and how far would the ripples extend? Would it just be to those that were part of the followers? Those that celebrated on Palm Sunday at the Triumphal Entry? Or would all connected to them made to be an example for the Empire on why you did not think outside the box? Or challenge the norms? Would all be lost simply by a choice they had made to be different? To be heroic in their own time?

These are themes that echo as I read the follow up companion to the Heroes in Crisis mini-series that touched my journey during my own struggles with PTSD. For those who may not know, Heroes in Crisis was a 9 part series about what happens when super heroes need help, the journey of Sanctuary, PTSD, and psychotic break, followed by murder mystery in the realm of healing for those that have answered the call to be heroes. It is now available as a trade paper back and I encourage you to read it.

The second volume, touches on the ripple effects out of that series, much like Holy Saturday. It is the follow up to the deaths. The follow up to the impact on the heroes left behind. Sound familiar in our own world? As we struggle in a pandemic? Watching those who continue to serve, and knowing the dangers, those that will fall ill and may not recover. Just like the journey of mental illness and health, physical health is the same, intertwined together and should, as our Indigenous brothers and sisters keep reminding us, be viewed through the heart lens of Wellness (ala the Medicine Wheel) for all pieces need to come out the other end together).

The same thoughts in the grieving process I can imagine Peter and Mary Magdalene, probably Mary of Nazareth, Jesus’ Mummy reflecting on, I too have held in my own journey and through the darkness to healing into the light anew. Knowing the pain and heart ache that can, and sometime does happen is it right to equip, encourage and prepare others to serve?

This is where we are in Heroes in Crisis: The Price. Oliver Queen, the Green Arrow reacting in anger towards the Justice League for failing his friend who has died. Wrestling with no matter the money he had, he was unable to save his friend. Think of our own responses in loss? How many times does Oliver’s sentiments echo in our own soul? Change out money with other skills, talents, privileges and resilience we have that came to naught when death finally came. Some may say why bring up these hard discussions, can you not read the room with what the world is going through right now?

Yes, I can, and that is why we should be talking about wellness. It is important, especially now. Understanding the cycle storms of grieving and change is important (google U Theory or Kubler-Ross’, also previous writings of mine show these) to know that normal things happen during these times of transition.

For Holy Saturday it is usually a day of contemplative prayer and practiced silence for hearing the Holy Mystery speak to us, as they did nearly 2,000 years ago to those hiding then.

The story unfolds more into the tale of Batman and Flash. Those who raise the question through the story of Gotham and Gotham Girl, about the appropriateness of encouraging and equipping others for the life. The life that can cost so much, that the meta-myth is that they choose to be heroes to protect their loved ones, yet it is their loved ones that continue suffering as a result of the choice.

“I’ve dealt with too many unsolved cases in my life. You and I have so many mysteries as it is…I can’t afford your lies anymore.”

-Barry Allen, The Flash

In the ruins of the Flash museum, still grieving the loss of his nephew and returned friend, Wally West, from Heroes in Crisis, Barry confronts Batman. It echoes the truth in human services, the many times we are left with the unknown, the incomplete, the loss and we create our own narratives to push us through. To be able to continue to function, the ideas “we can’t save them all” or “it’s their choice” or (insert your favourite here). All are truthie, yet all remove the humanity from the equation in the journey, the connection, the intimacy of the journey of healing, and the most importantly that to do the work well, one must see each person as having value for simply being human. Inherent and intrinsic value and worth.

When things are left a mystery, when we are unable to have healthy closure, or when we experience loss of life-

It takes a toll.

And this is the challenge for as the heroes left behind continue answering crisis after crisis, while trying to solve the death of their friends the truth of the situation echoes out. The work never stops, and neither does one’s own life and challenges running parallel. Yet in our own world of service we continually hear the false mantra of efficiency from neo-liberal governance “DO MORE WITH LESS” and we are left broken, for the impossibility and implausibility of it all.

Like Green Arrow’s question in anger at his friend’s funeral to the Justice League, “Where’s Batman and Flash, did he not matter enough?”

The truth was, he mattered, and the work was to find the killer. In the work, they could not let themselves pause, to feel the pain of loss.

Subsumed.

Unable to be with their own humanity.

As we await the new, in the darkness and the uncertain. We are in the house, like the first Holy Saturday, what world do we want to emerge in to? What are you hearing from the Holy Mystery?

Are we going to affirm our value in simply being?

Affirm and live into our collective value of being humanity?


And Jesus said to them, “Have you come out as against  arobber, with swords and 

clubs to capture me? 49 qDay after day I was with you in the temple rteaching, and you did not seize me. But slet the Scriptures be fulfilled.” 50 tAnd they all left him and fled.51 And a young man followed him, with nothing but ua linen cloth about his body. And they seized him, 52 but he left the linen cloth and ran away naked.

Mark 14:48-52

 

Tradition teaches that the young man is John Mark, author of the gospel of Mark (earliest written on the Canonical gospels) whose parents owned the Upper Room that Jesus’ community had gathered in for the Last Supper. A turning point in their lives. A new beginning, while they entered the darkest hours. Having fled the oppressive authorities and entered what is termed today Holy or Vigil Saturday.  A day that many overlook with exclamations of Friday is here, but Saturday is coming and not realizing the full scope of the journey.

Francis of Assisi shared a mystical experience where he literally believed he had transported back in time and entered the story as the naked boy.  Think about that. Astral projection and time travel, yet how would it shape your life to see the moment authentically and realize that fear would over run as well? This is the time of the Saturday. A time to reflect.

For you see it comes into a time to truly reflect on the life lived. In the passage that is to come from the Aquarian Gospel, some may say it reflects the Akashic records. That which one can tap into for understanding/experiencing their past lives.

This will become a point of consternation for those that do not hold to reincarnation as a staple of the spiritual journey, but then they are missing the rebirth of the Judeo-Christian culture. For as John Shelby Spong, retired Bishop of Newark, would put out the life lived can be viewed in thirds. Each third marking a rebirth. A renewal.

Holy Saturday is time for one, as with Brother Jesus’ earliest community to enter a time of reflection and release. A time to look at one’s journey and realize that we are a culmination of all the good-bad-in different adventures and voices up to this point. But it is only up to this point. For like the celebration of new life to come with Easter Sunday (Spring Solstice). It is time to celebrate our new life by releasing the old.

Before you enter reading and meditating on the words that are to follow. Take a moment to prepare your space at a table/desk. Clear it of anything except some blank paper, a box of colours (crayons, markers, pencil crayons and/or pastels) but do not leave them in the box—dump them out into random chaos upon the table top. Lower the lighting to simply a few candles, this is how the ancients did their spiritual work and sometimes by removing artificial electric lights a different aspect of creativity can be accessed.

Slowly enter into meditative breathing as you read these words:

The Christines go to a place apart to pray. Jesus warns them against the leaven of the Pharisees and reveals the fact that all thoughts and deeds are recorded in God’s Book of Remembrance. Man’s responsibility and God’s care.

1. Now, when the feast was finished Jesus with the foreign masters and the twelve, with Mary, Miriam and a band of loyal women who believed in Christ, went to a place apart to pray.
2. And when their silence ended Jesus said, Be on your guard; the leaven of the Pharisees is being thrown in every measure of the meal of life.
3. It is a poison that will taint whatever it may touch; and it will blight the soul as sure as fumes of the Diabolos; it is hypocrisy.
4. The Pharisees seem fair in speech, but they are diabolical in heart.
5. And then they seem to think that thought is something they can lock within themselves.
6. They do not seem to know that every thought and wish is photographed and then preserved within the Book of Life to be revealed at any time the masters will.
7. That which is thought, or wished, or done in darkest night shall be proclaimed in brightest day;
8. That which is whispered in the ear within the secret place shall be made known upon the streets.
9. And in the judgment day when all the books are opened up, these men, and every other man, shall be a-judged, not by what they’ve said or done,
10. But by the ways in which they used the thoughts of God, and how the ethers of eternal love were made to serve;
11. For men may make these ethers serve the carnal self, or serve the holy self within.
12. Behold, these men may kill the body of this flesh; but what of that? the flesh is but a transitory thing, and soon, by natural law, will pass;
13. Their slaughter only hastens nature’s work a little time.
14. And when they kill the flesh they reach their bounds of power; they cannot kill the soul.
15. But nature is the keeper of the soul as of the flesh, and in the harvest time of soul, the trees of life are all inspected by the judge;
16. And every tree that bears no fruit of good is plucked up by the roots and cast into the flames.
17. Who then shall you regard? Not him who has the power to kill the flesh, and nothing more.
18. Regard the mighty one who has the power to dissolve both soul and body in the flames of nature’s fire.
19. But man is king; he may direct his thoughts, his loves, his life, and gain the prize of everlasting life.
20. And you are not abandoned in your struggle for the crown of life. Your Father lives, and you shall live.
21. God has a care for every living thing. He numbers stars, and suns, and moons;
22. He numbers angels, men and every thing below; the birds, the flowers, the trees;
23. The very petals of the rose he knows by name, and every one is numbered in his Book of Life;
24. And every hair upon your head, and every drop of blood within your veins, he knows by number and by rhythm.
25. He hears the birdling’s call, the cricket’s chirp, the glow worm’s song; and not a sparrow falls to earth without his knowledge and consent.
26. A sparrow seems a thing of little worth; yea, five of them are worth two farthings in the market place, and yet God cares for every one of them.
27. Will he not care much more for you who bear his image in your soul?
28. Fear not to make confession of the Christ before the sons of men, and God will own you as his sons and daughters in the presence of the host of heaven.
29. If you deny the Christ before the sons of men, then God will not receive you as his own before the hosts of heaven.
30. And more I say, Fear not when men shall bring you up before the rulers of the land to answer for your faith.
31. Behold, the Holy Breath shall teach you in your hour of need what you should say, and what is best leave unsaid.
32. And then the Christines went again to teach the multitudes.

Aquarian Gospel 109

As you let the words roll into your being. Take time to simply close your eyes. Allow your hands to seek out the colours and the paper without judgment, without earthly vision. Begin moving them on the page. Slowly open your eyes as you work the colours and images out.

What is coming through?

What is being revealed about your journey?

What is to be released as you complete the image of colours?

What has the Holy Mystery released from your past?

Now take a moment to slowly enter a meditative breath again. This is the past, this is what has brought you to this point. Take a moment to acknowledge the journey. To thank it for bringing you hear, honouring it.

Now take a moment.

Are you ready to release it?

If so, light it on fire with a candle and watch it burn away.

The past is simply the stepping stones to now. Now is the path revealed for the future.

Are you able to watch the ashes fly and enter the now?


Wednesday, April 4, 2012
By Daniel Burke
Religion News Service

(RNS) Every Christian knows the story: Jesus was crucified on Good Friday and rose from the dead on Easter Sunday. But what did he do on Saturday

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